Rolling_Stone said:
Well, gee. How about that? [Sheesh.]
Poor s2a. So much said and not once addressing his faith is his assumptions.
That was me. Let's look at the quote:
Rolling_Stone said:
It's not, but it is funny to see them make a distinction between "hard" and "soft" atheism.
Bamboo is bamboo whether it's tall or short.
What you were saying was atheism is atheism whether it's 'hard' or 'soft,' correct? Well, abrahamic religions share the same basic premise, 'the one true God.' (which happens to actually BE the same God.) If you're going to lump all atheists together, you better well lump all abrahamics together too. Or am I wrong here? It helps to address the point instead of just trying to belittle the person you think made the statement.
If you wern't being condecending, I appologize for stating you were trying to belittle someone. [Sheesh.] seems a tad condecending though.
Also, what assumptions am I making and what 'faith' (remember, lack of rationale) do I have for them?
Rolling_Stone said:
One of the founders of modern physics in the 1920's said, "The mechanism demands a mysticism." (Actually, many of the founders were "mystics" of one kind or another.) And the answer to the question is "no" because as I said in earlier posts, modern science allows for (justifies), but does not prove, a theistic interpretation. I'd just pass it off as ignorance on their part
By 'little rationale' I was referring to the evidence of the supernatural in the first place. There is none. There is no rationale for it's belief. It requires faith.
Also, I don't care what people believe about the universe. I explained why in my previous post. I do care about the actual evidence that people come up with for their ideas about the universe.
Once you posit the supernatural, anything is justified. It's the positing the supernatural that I don't accept as justified. Certainty (degree of proof) flies out the window with the supernatural behind it. Any outcome could be changed for any reason by anything. Why do you trust that gravity works in this supernatural world? Some supernatural entity could surely intervine. (My car stops and goes because an invisible man pushes against it, he just happens to do so only when I tell him to. [By pushing the accelerator/brakes.] Science may allow for it, but it sure as hell doesn't suggest it. In fact, I'd say it suggests the opposite... that no invisible man is pushing my car, and it's simply friction between the tires and the road.)
But what causes friction!?@?@! Gravity!? What causes gravity!? Gasp. Since we don't know, the only thing that fits is the supernatural, of course. [Sheesh.]
(That's a joke, btw.)
Nick Soapdish said:
Does it require faith to know that special revelation does not exist?
(special revelation is the idea that knowledge can come from supernatural means, as opposed to general revelation, which is the idea that knowledge came from natural means)
Yes it does. But I never assumed special revelation doesn't exist, in fact, I know that it does 'exist.' (In the form of emotion/personal experience.) What it isn't useful for, however, is convincing others of what was revealed. The belief that the specially revealed person is telling the
truth is 'faith.' It's possible he's just lying, misinterpreted, or is crazy. If what he said could be demonstrated, it would require less faith (because it has rationale behind it). How often are specially revealed truths able to be demonstrated?
Rolling_Stone said:
2 scientific options: things fundamentally chaotic (which explains nothing) or they fundamentally orderly and needs further exploration. Exploration demands openness to all possibilities: excluding the "supernatural" would be unscientific--an act of faith.
Umm, the 2nd law of thermodynamics disagrees with you. All things are fundamentally chaotic. It's the subsystems within that chaotic supersystem that are orderly and need further exploration. I don't exclude the supernatural as a possible explanation. (It does work well as an 'explanitory' tool for things we're unsure of.) I exclude the idea of the supernatural, simply because there is simply NO evidence for it. If someone provided some (that couldn't actually be explained by science), that would be a different story. Again, the
overwhelming lack of evidence is evidence of absence.
Throughout time, supernatural explanations have
always turned into natural ones. Never the other way around. Why is this?
Nick Soapdish said:
It has a particular configuration of matter and energy and particular laws of physics. Why those particulars?
String theory actually addresses this. It's this particular configuration simply because we're observing it as such. If we observed it as different, it would be different. We
are actually observing it differently, just in a different universe/timeline. And if we weren't observing it, and nothing else was observing it, it wouldn't actually exist. I hate quantum physics sometimes, it's such a brain strain.
Nick Soapdish said:
On the other hand God is not a particular--He is universal...infinite, omniscient, omnipotent, omnipresent, immutable, etc. He is the best answer to why nothing at all exists because He is the opposite of nothing existing .... He is infinite existence and absolute potential.
So you believe that God is simply existance? Why call it God? Why not call it existance? [sic - I wish I could learn me some gud spellin.
]
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Also, as a side note, would people please start addressing entire posts, rather than just cherry picking something, making a statement, and ignoring the rest of the post? It's not useful for debate. I've asked a lot of questions and am trying to understand positions here, but unanswered questions don't help.
I mainly just want this one answered by a few of you:
me said:
If not assuage, for what other reason are you attempting to show that non-belief in the supernatural has the same merit as belief in it? Why does it matter (to you, personally) if atheism is a 'faith' or not? It would appear that it's either a justification for your own faith or an outright attack on atheism. (Hence people's thinking that we're 'defending' atheism from attack.)