And yet here you are on a site designed to invite religious views and opinions.
This is a site for discussing religion. Religion is very much real and has real and significant effects on us all. That is why I discuss things here. What you believe is essentially irrelevant to me but if that leads to you characterising or labelling other people (me included) in a particular way that could in turn impact how they're perceived and treated, it obviously becomes relevant. If atheism is deemed a religion and I'm deemed an atheist, I have been implicitly deemed religious, which I am not.
I agree that atheism is not a religion, but it can be and sometimes is practiced similarly. And often in terms of it's dogmatic 'evangelism'.
No,
atheism isn't practiced - it describes something people
are, not something they
do. There can be sets of beliefs and practices which
include atheism (directly or by implication), some of which can be formally recognised as actual religions and some of which would not. Nobody practices atheism just as nobody practices theism.
Most atheist do, but that is not a logically supportable position.
So you keep saying, but you've not come close to convincing me and have never come close to describing my actual beliefs (which are, I admit, unusual in this context of people who actually choose to discuss the topic).
I would also point out that the vast, vast majority of (agnostic) atheists won't engaging in any kind of discussion about this topic (many of them won't even be consciously aware of the labels or their beliefs) so most of the "atheists" you encounter on this forum will be an unusual sub-set. You shouldn't define atheism on the basis of their statements or behaviour alone.
If God exists, God's nature and existence is a mystery to us.
Now it's your turn to avoid conflating beliefs and religion.
This may well be true of the God of your religion but it is not implicit to the general concept of gods and therefore not what we're talking about. I'd respectfully recommend you continue to use the lower-case g here to keep that context in mind.
There is no logical reason to presume these imaginary representations should be similar, or agree. Why would they be? And there is no logical reason to confuse them with the actual possibility of God, though people often do.
The representations are different because they are representations of different gods. Pretty much the only reasons any religions have any of the same aspects of their gods is that the split off from the same source (like the Abrahamic faiths) or elements have been merged when peoples with different beliefs encountered each other (like the Greek and Roman pantheons).
They are all different people's solution to the question of the existence and nature of God. And no one knows if any of them are accurate, including the atheist's solution.
Again, not
God, god or gods. And trying to present an "atheist's solution" as simple another option in the long list of proposed gods or pantheons is simply wrong. For a start, a lot of gods wouldn't necessarily exclude the existence of other gods and many could be seen a different perceptions of the same god or gods. Atheism is simply a matter of not believing in
any of them.
Theism is not about what anyone believes. Theism is a philosophical proposition. It is the proposition that God/gods exist, and in a way that matters to us.
Theism is
literally about what someone believes and, like atheism, is something people
are, not something they
do. You can certainly present a philosophical proposition that a god of some sort exists, but I don't think you can do that without identifying at least some individual characteristics of that god, which means it's no longer generic theism but a defined theistic belief (one to add to that long list mentioned in the last paragraph).
If we accept the validity of that proposition, we call ourselves theists. If we reject that proposition as invalid, we call ourselves atheists. If we neither accept nor reject it because we lack sufficient information to determine the validity of the proposition, we call ourselves agnostic.
If we accept the validity, we are theists due to believing in that defined god. If we reject the validity, we don't believe in that defined god but we could believe in a different god (indeed, that might be why we reject the new proposition).
None of this automatically tells us anything about agnosticism at all.
Belief really has nothing to do with it. Belief is just a proclamation of our own presumed righteousness. When we say "I believe" all we're really saying is that "I am now convinced that I am right". And that's not really relevant to the question of God's existence or nature, or much of anything else.
None of this is relevant to the actual existence of any gods, it is
all about individual beliefs.
I'd also suggest the beliefs can have levels of conviction. Some people are all but certain in their beliefs while others only lean one way or another but aren't as certain (and therefore could be more open to being convinced otherwise). And as for atheism, there are some proposed gods I'm almost 100% don't exist (because I consider them internally contradictory or go against clear evidence) but there are others I wouldn't express such certainty (if only because they're not clearly defined) and therefore, I wouldn't express such certainty on the general concept of their being some kind of god as yet unknown.
I explain and clarify the terms using logic but they don't care. They just want to "win the argument" and if that means bending and changing the definitions and logic of the terms, that's what they'll do.
Put yourself in their shoes for a moment. How can you say that you wouldn't come across to them in
exactly the same way? You don't accept anyone else's clarification of terms using logic either, because that would mean you "loose the argument".