Actually you brought it up as an example of how, "It does a much better job at describing what has given rise to religious beliefs and faith." So I need you to explain that to me, to key in on what you had in mind. There are many layers to that film to consider, but you brought it up with something in mind. Let's discuss that.
Keeping things short is not my strong suit. However, as I said before, faith leads the way to knowledge. It's what allows us to see beyond the blocks and limits of our minds and language. That's why I quoted what Einstein said, as that illustrates that.
Again, how he speaks of the "experience of the mysterious", very much is what I believe "faith" is. It's not limited to ideas and concepts. Yet it is an impulse, a "knowing" that there is something beyond the mind's grasp. He said the same thing about this "emotion" as he called it in saying,
"To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of true religiousness.
That is what, and how, "faith", in the non-verbal, non-cognitive, intuitive sense, gives us knowledge. As he says, we "know what is impenetrable to us really exists... which our dull [minds in the best of its thinking and reasoning] can comprehend only in their most primitive forms". You see how there is knowing and knowledge that exists beyond thinking?
That's what I mean by faith. It goes beyond beliefs, which are merely cognitive and "dull". "Faith" illuminates our "dull faculties" with a knowledge which goes beyond our best reasoning minds. This is what has given rise to the best of our "arts and sciences", and "true religiousness".
That's about as brief as I can go, but it's all there. The question is answered.