Yet your are unable to tell us how.
I have told you and others how many many times when I posted the following.
Below is what Baha’u’llah wrote about the 'evidence' that establishes the truth of His claims. Baha’u’llah enjoined us to look at His own Self (His character), His Revelation (His mission and works, which can be seen in Baha'i history), and His words (His Writings).
“Say: The first and foremost testimony establishing His truth is His own Self. Next to this testimony is His Revelation. For whoso faileth to recognize either the one or the other He hath established the words He hath revealed as proof of His reality and truth. This is, verily, an evidence of His tender mercy unto men. He hath endowed every soul with the capacity to recognize the signs of God. How could He, otherwise, have fulfilled His testimony unto men, if ye be of them that ponder His Cause in their hearts. He will never deal unjustly with any one, neither will He task a soul beyond its power. He, verily, is the Compassionate, the All-Merciful.” Gleanings From the Writings of Bahá’u’lláh, pp. 105-106
His own Self is who He was, His character (His qualities). That can be determined by reading about Him in books such as the following:
The Revelation of Bahá'u'lláh, Volumes 1-4
His Revelation is what He accomplished (His Mission on earth/ the history of His Cause)
That can be determined by reading about His mission in books such as the following:
God Passes By (1844-1944)
The Revelation of Bahá'u'lláh, Volumes 1-4, which cover the 40 years of His Mission, from 1853-1892.
The words He hath revealed is what He wrote can be found in books that are posted online:
The Works of Bahá'u'lláh
Actually, you've made endless claims, not least about what is 'logical' and what isn't.
I have never said that anything is logical or illogical without explaining why.
Claim: state or assert that something is the case, typically without providing evidence or proof.
https://www.google.com/search
I keep trying but you don't seem to get it. There is no third category called 'chosen' that exists in addition to determinism and randomness. Choice happens at a much higher level than I'm talking about. The same logic about determinism applies to the human mind as it does to anything else that varies over time; it must either be a
deterministic system or not be a deterministic system (and hence involve randomness).
When you assert that it must be
either a deterministic system
or a random system and there are no other possibilities that is the all or nothing fallacy.
all or nothing fallacy. Definition: When an inference is made based on two options (many times extreme) are given as if they were the only ones when other options exist (which are many times more probable than the two presented), then the resulting error in reasoning is known as the all or nothing fallacy.
Accident, ad hominem, all or nothing, equivocation and ...
It is also the
black or white fallacy because
you presented two alternative states as the only possibilities, when in fact more possibilities exist.
Also known as the false dilemma, this insidious tactic has the appearance of forming a logical argument, but under closer scrutiny it becomes evident that there are more possibilities than the either/or choice that is presented. Binary, black-or-white thinking doesn't allow for the many different variables, conditions, and contexts in which there would exist more than just the two possibilities put forth. It frames the argument misleadingly and obscures rational, honest debate.
https://yourlogicalfallacyis.com/black-or-white
If everything (including minds) is deterministic, then a creator god would have chosen everything (including human choices) at creation (unless it later intervened), otherwise, any variation from determinism is random, which doesn't help with free will or human responsibility.
You are making 'assumptions' with facts not in evidence. You are
assuming that everything is either deterministic or random and you are also
assuming that if it is deterministic than a creator God would have determined what our choices would be.
Deterministic: relating to the philosophical doctrine that all events, including human action, are ultimately determined by causes regarded as external to the will.
https://www.google.com/search?client=firefox-b-1-d&q=deterministic+means
Firstly, there is no reason to think that only two options exist, determinism or randomness; and secondly even if some things are predetermined (by our heredity or past experiences or by God), that does not mean all things are predetermined; and thirdly, you are assuming that God would have chosen everything including human choices.
The fly in the ointment is that God created humans with free will with the intention of delegating choice to humans. As I said before there are some things that happen to us that are not by choice, such as accidents and injuries and diseases, and things other people do to us because they also have choices that affect us, such as a rape or a murder, but aside from those we have free will to make choices, given what is available to us and what our means and capacities are. We cannot choose
anything we might want to choose; for example, I cannot just fly to Europe tomorrow just because I want to, but I can make moral choices. If that was not the case nobody could ever be held accountable in a court of law. The entire justice system is predicated upon free will so it is undeniable that humans can choose between right and wrong.
I suggest that you read this article:
Free WIll, Determinism, and the Criminal Justice System
We effectively have free will, from a human point of view, in the
compatibilist sense because our choices
do reflect who we are, but who we are is the result (as you said) of nature, nurture, and a life of experience, and from a god's point of view, that is all its doing.
There is some truth to what you just said. We cannot choose our parents so we cannot choose what we inherit and what our childhood will be like. That is our predetermined fate for which God is responsible. Have you ever heard the saying "to those who much has been given much is expected?" We are only responsible for what we have been given.
We are only responsible for what we have the
capacity for and the
knowledge of. As example of capacity, given my childhood, I did not have the emotional capacity to have children and I knew that so I didn't have any. However, given my heredity I had the capacity for higher education so I spent much of my early and middle adulthood attending various colleges and acquiring several degrees. As an example or being responsible for what we know, God does not hold us accountable for believing in Baha'u'llah if we never heard of Him, but God does hold us accountable for living according to the Golden Rule, since everyone has heard of Jesus.
The greater the effort exerted to use what we have been given the more successful we will be in utilizing the capacity and knowledge that we have. We cannot blame God for not using what we have been given even if we can be unhappy with God for not giving us what we could have been given.
“From the exalted source, and out of the essence of His favor and bounty He hath entrusted every created thing with a sign of His knowledge, so that none of His creatures may be deprived of its share in expressing, each according to its capacity and rank, this knowledge. This sign is the mirror of His beauty in the world of creation. The greater the effort exerted for the refinement of this sublime and noble mirror, the more faithfully will it be made to reflect the glory of the names and attributes of God, and reveal the wonders of His signs and knowledge. Every created thing will be enabled (so great is this reflecting power) to reveal the potentialities of its pre-ordained station, will recognize its capacity and limitations, and will testify to the truth that “He, verily, is God; there is none other God besides Him.”… Gleanings From the Writings of Bahá’u’lláh, p. 262
It is also true that everything has been preordained by God but what has been preordained can only be played out in this world as the result of our own will which leads to our actions.
“And now, concerning thy question regarding the creation of man. Know thou that all men have been created in the nature made by God, the Guardian, the Self-Subsisting. Unto each one hath been prescribed a pre-ordained measure, as decreed in God’s mighty and guarded Tablets. All that which ye potentially possess can, however, be manifested only as a result of your own volition. Your own acts testify to this truth.” Gleanings From the Writings of Bahá’u’lláh, p. 149