So at first you say it's a reference to the manifestation of God, which is the real evidence (you claim). And then you change your tune and immediately say that it was not, after all a claim that he was a manifestation of God. Once again your position seems wildly inconsistent, and this is in the very next paragraph!
The quote is a reference to the Manifestations of God which are the only evidence that God exists. The quote was not Baha'u'llah claiming to be a Manifestation of God. Baha'u'llah was a Manifestation of God and He claimed that in other passages.
Let's not get into this again. You can't just say something is "clearly" evidence if you don't specify HOW it is evidence.
How is it evidence? For those who believe that the Bible is valid, it is evidence that Baha'u'llah was the return of Christ and the Messiah since the biblical prophecies were fulfilled by His coming. Whether you recognize the fulfillment or not is a moot point. It was clearly proven in the book entitled
Thief in the Night by William Sears.
Yet you have claimed to KNOW FOR A FACT. Doesn't sound like just an opinion to me.
From my point of view, it looks like you are saying your position is fact until the time when you are called out for not being able to "know" it, at which point you change your tune to, "It's just an opinion." And then you go back to presenting it as something you KNOW as soon as that's over.
I never claimed to know for a fact. You are mistaking a strong belief for a fact. It is my belief which in my opinion is true. I know it is true but not as a fact. A religious belief can never be proven as a fact.
fact
something that is
known to have
happened or to
exist,
especially something for which
proof exists, or about which there is
information:
fact
Yes, and I've made it several times. That fact that you accepted the claims of Mr B biased you towards coming to a belief in God.
That fact that I accepted the claims of Baha'u'llah gave me a *reason* to believe in God, since He is the evidence that God exists. No bias was involved because I was not comparing belief in God with atheism and unfairly choosing belief. I chose belief because of the evidence.
bias
prejudice in favor of or against one thing, person, or group compared with another, usually in a way considered to be unfair.
bias means - Google Search
Ah yes. "You'll find out the truth after you die." Believers have been saying that for centuries, and it's never been convincing. Never. I don't even know why you (believers in general, not you specifically) even bother.
And it will never be convincing to atheists until they die and find out they are not dead.
See? This is what I was talking about before. You claim to KNOW, unless people are saying that you can't know. Then you go to agreeing that it's just an opinion. But as soon as people are no longer saying you can't know it, you go back to treating it as a fact you can know.
I do not claim to know but I believe I know. Nobody can tell me what I can know, only I know what I can know, and God knows because God is all-knowing). Again, it is not a fact just because I know as thee are other ways of knowing that are not factual.
Definition of know
1a(1): to perceive directly
: have direct cognition of
(2): to have understanding of
importance of knowing oneself (3): to recognize the nature of
: discern
b(1): to recognize as being the same as something previously
known(2): to be acquainted or familiar with
(3): to have experience of
2a: to be aware of the truth or factuality of
: be convinced or certain of
b: to have a practical understanding of
knows how to write
Definition of KNOW
This is in direct contradiction to what the scientific explanation is. Haven't you claimed that Baha'i faith is compatible with science? It doesn't seem like it judging from what you've said here.
I never said that we accept the scientific theories regarding how the universe came into existence.
Can science prove that creation has not always existed, that it came into being at a specific point in time?
Except you've repeatedly agreed that there is no actual evidence to support the claim that God exists. All you've got is a bunch of claims and texts and the opinion that those claims and texts are true.
I never said there is no evidence, myriad times I have said there is evidence although there is no proof. What I have is texts and a belief that the claims in those texts are true.
No, that was not you explaining anything, that was you directly quoting Gleanings from the writings of Mr B.
And I also explained what the passage means.
They are not evidence for anything. They are people making claims. Anyone can make claims. It proves NOTHING. It is evidence for NOTHING.
I said in post #3971: Since the Messengers are the proof that God exists...
It is true that anyone can make claims and claims are not evidence of anything. The evidence is what the Messengers
do to back up their claims. As Jesus said:
Matthew 7:15-20 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Fruits: the pleasant or successful result of work or actions:
fruit
You seem to think that if someone doesn't want to believe something, they will find a way to reject the evidence. If the evidence is testable then a rational person will accept it, even if they don't like having to admit they were wrong.
We have already been over this. There is no evidence that is testable the way you want it to be testable.
However, we can test the Prophets. The test for Baha'u'llah is whether the things that He had spoken have followed and come to pass, and whether His fruits have been good or evil; in other words, whether His prophecies are being fulfilled and His ordinances established, and whether His lifework has contributed to the education and upliftment of humanity and the betterment of morals, or the contrary.
Proofs of Prophethood
Bahá’u’lláh asked no one to accept His statements and His tokens blindly. On the contrary, He put in the very forefront of His teachings emphatic warnings against blind acceptance of authority, and urged all to open their eyes and ears, and use their own judgement, independently and fearlessly, in order to ascertain the truth. He enjoined the fullest investigation and never concealed Himself, offering, as the supreme proofs of His Prophethood, His words and works and their effects in transforming the lives and characters of men. The
tests He proposed are the same as those laid down by His great predecessors. Moses said:—
When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.—Deut. xviii, 22.
Christ put His
test just as plainly, and appealed to it in proof of His own claim. He said:—
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. … Wherefore by their fruits ye shall know them.—Matt. vii, 15–17, 20
In the chapters that follow, we shall endeavor to show whether Bahá’u’lláh’s claim to Prophethood stands or falls by application of these
tests: whether the things that He had spoken have followed and come to pass, and whether His fruits have been good or evil; in other words, whether His prophecies are being fulfilled and His ordinances established, and whether His lifework has contributed to the education and upliftment of humanity and the betterment of morals, or the contrary.”
Proofs of Prophethood, Bahá’u’lláh and the New Era, pp. 8-9
If you can't read back over our conversation, that's not my problem. The little arrow next to your name when I quote you is a direct link to the post I am replying to. It's not that hard to click on it and refresh yourself. I'm not going to repeatedly hold your hand. I've seen plenty of believers do that as an attempt to make a distraction, hoping the person is just going to give up and stop replying. I'm not going to stop, but I'm not going to allow the distraction. If you want to participate in this conversation, it's on you to keep up to speed with it.
You have no idea how many posts I get in a day. I do not always have time to go back and look at everything that was said before, so from now on I won't ask, I will just delete that part of the post.
Who says there is a purpose for our existence?
Baha'u'llah.
Then why in the whole wide world did you even bring it up? it almost seems like it was an attempt to suggest that I was trying to use the argument from popularity when I didn't.
I said in post #3971: That's correct reasoning, and conversely, having people who believe that the Baha'i Faith is true is something we could have if the Baha'i Faith was true. However, how many people believe it is true or false has no bearing on whether it is true or false since beliefs do not determine reality.
Where do you see me suggesting that
you committed the fallacy? I am a very direct person so if I thought you had committed it I would have said so.