Secret Chief
Vetted Member
She may wish to drill down somewhat.Apatheist is a subset of atheist.
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She may wish to drill down somewhat.Apatheist is a subset of atheist.
how come, luis?One of the most frustrating traits of much of the discussion between theists and atheists is that both sides often end up discussing logic and evidences with various degrees of honesty and awareness of facts, but ultimately neither theism nor atheism has much to do with logic nor with evidence.
salix also believes that. he has figured it out.Personally, I've never found a concept that includes everything that's definitively a god and excludes everything that's definitively not a god.
If you've figured this out, please share.
i will give the two ideas deep thought. i hope i will figure them out.Here are two ideas I take as axiomatic when considering any approach to what "atheism" is or who is or isn't an atheist:
I've never met anyone who's come out and argued against either of these points, but I've found lots of people argue for definitions of "atheist" that violate one or both of them.
- Atheists exist. If a definition or approach implies that it would be humanly impossible to be an atheist, I know it's wrong.
- Theists aren't atheists. If a definition or approach ends up implying that any theists are atheists, I know it's wrong.
Is it? I see them as fairly independent things.Apatheist is a subset of atheist.
It comes from my conclusion that atheism and theism are aesthetical stances towards the matter of whether a god "exists".how come, luis?
Basically correct, I'd just formulate it a bit different. Instead of "we can't know", I say "we don't know".Those are different definitions than I've ever heard. My understanding is that hard agnosticism is the claim that the existence of gods is inherently unknowable ("we can't ever know") and weak agnosticism is the claim that the existence of gods is currently unknowable, given our current level of knowledge ("we can't know right now").
There is a philosophical position, Agnosticism, that states that the existence and nature of god(s) isn't known (or can't be known).It seems like you're putting a lot of weight on that capital "A," but I'm not sure what distinction you're trying to make.
Do you consider newborn kittens to be atheists?
Why or why not?
(inspired by @Heyo - hope you don't mind).
Sure. Let's say hypothetically that you've never heard of theistic concepts: theism, polytheism, the Roman Pantheon, and Mercury, as I'm confident is the case with all newborns. You are completely unaware any of these concepts...entirely in ignorance of them. Given you have no idea what theism is, how can you possibly lack belief in Mercury when you are completely ignorant of the existence of the concept?Okay. Let's try the Roman god Mercury. Can you walk me through your process?
I'm not missing the point. You're refuting the "overarching concept of 'god'" that was never part of the argument.Just because you're missing my point doesn't make my argument a straw man.
True, but I won't introduce that, because that would derail the discussion.salix also believes that. he has figured it out.
Radical.I consider them to be....... kittens.....
That it is a good fit to Occam's Razor, Hitchen's Razor and some other interesting razors and similar abstract entities.If you think that's what atheism is...lacking belief in a defined concept out of ignorance, what does that say about the validity of atheism?
Why oh why must we always default to Abrahamic belief when attempting to support the validity of atheism?That it is a good fit to Occam's Razor, Hitchen's Razor and some other interesting razors and similar abstract entities.
IMO it also says that atheism is healthier for religious practice - indeed, for most any aspect of life - than theism. Contrary to the insistence of many Abrahamic preachers, belief is not inherently virtuous or meritory.
Why oh why must we always default to Abrahamic belief when attempting to support the validity of atheism?
May as well change the name of the theistic position to Aabrahamic.
Why oh why must we always default to Abrahamic belief when attempting to support the validity of atheism?
May as well change the name of the theistic position to Aabrahamic.
Which ones and how do they equate the two?FWIW, plenty of non-Abrahamic religions also equate religiosity with virtue.
Religiosity, or theism?FWIW, plenty of non-Abrahamic religions also equate religiosity with virtue.
imho, it is an important question, touches the core of existance, how the universe and life came about and what after death.It comes from my conclusion that atheism and theism are aesthetical stances towards the matter of whether a god "exists".
It is a very vague question, but people will have their preferences in responding to it all the same.
yeah, hinduism and sikhism in india, but they do not stifle other views.FWIW, plenty of non-Abrahamic religions also equate religiosity with virtue.