I've been saying the same about Christian humanists, but I don't find the morals of zealous Christians adequate. Too many are theocratic, bigoted (misogynistic, homophobic, and atheophobic), and anti-science/anti-intellectual.atheists can and do have morals. Often I find they are much the same as the morals that theists claim for themselves.
I've said it many times: the more one lets Christianity affect their beliefs and values, the worse it is for them and their neighbors. I see Christian like you as people that are comfortable with a god belief and perhaps enjoy the community and rituals who reject all of the above, but aren't intellectually or morally deformed. I don't see any important differences between you and me.
Yet that's what two posters here are intimating, although I think both will deny that.I haven't seen any evidence that science causes someone to become amoral
In my opinion, only with one of those two. I'll let you decide which.It is used like a hammer to beat on others and not as some challenge to the ideas of others. It's a bully tool in my opinion.
What would you say about telomeres occurring within chromosomes rather than just at their ends? This is what our chromosome numbered 2 (out of 23; other apes have 24) looks like. The red regions are telomeres, the blue centromeres. This chromosome has two on the ends and two in the middle, and two centromeres.I am saying that telomeres are interesting.
Most chromosomes look like this:
That's pretty interesting to me. How did those inner telomeres and extra centromere get there? Any hypotheses? God's will?
Agreed, except possible with your reference to truth. I'm not sure how you decide what is true or what to call true.But knowledge of functionality is not knowledge of truth, or of purpose, or of righteousness. And so cannot determine ethical imperatives.
Why do you think you needed to post that to me?
That was a response to, "My moral set is derived from reason applied to an intuition." That seems like a clear statement to me. You should already be familiar with what reason is. Are you asking just what those moral intuitions are? I described those to you here:That's extremely vague.
"In humanism, the societal vision is given by utilitarian ethics, which strive to create the most freedom, economic opportunity, and social opportunity for as many as possible. In personals matters, it's the Golden Rule. Both embody love and empathy."
OK. The term is used more than one way. I call that philosophical naturalism to avoid ambiguity with the discussion of the relationship of mind and matter, which uses the same term to mean something different.What I mean is the philosophy that asserts that reality is determined by and limited to physicality.
That's not my experience.I hold no antipathy toward anyone
That's also not my experience. But if you actually are unaware that you attack others and become angry when they are dismissive of your unsupported claims, then you have no incentive to do better.I am not having any emotional reactions.
Same answer - not my experience. I am getting a strong vibe of that from you.I have accused no one of being immoral or amoral.
That was a response to, "There is no need for skepticism when a fact is obvious."Spoken like a true cult member.
Perhaps you don't understand what skepticism is and its role in empiricism and critical thought. It refers to the critically thinking empiricist's requirement that an idea be sufficiently justified by evidence before being believed.
If you tell me something that I can confirm by looking at something obvious (visible), skepticism no longer applies. That doesn't preclude tentativeness in that belief, or the willingness to change one's position if new evidence suggests that it needs revising