No, I'm not. I built models using empiricism but the models are arranged to generate nexialism.
That was a response to, "
You, @PureX, and a few other RF posters are epistemic nihilists, but only in your musings. In daily life, you're empiricist like I am."
I illustrated what I meant by daily life and described it as all day every day. My words were,
"
You make decisions all day every day based in the application of reason and memory (knowledge acquired experientially in the past) to the evidence of your senses. You see the toast, you see the butter, you remember that you like buttered toast, so you apply the butter to the toast and eat and enjoy it, possibly while posting on RF that 1+1=3."
You're an empiricist from the moment you wake up and notice reality and your conscious self in it. You're an empiricist when you look at the clock and determine the time. You're an empiricist when you switch on the bathroom light, when look for the toilet, when you shower, and when you brush your teeth, and you're only a few minutes into your day. In every moment except perhaps when daydreaming, you're taking in evidence, interpreting it, and acting on it. That's how you find the door and pass through it rather than walking into walls.
Believing that 2 + 2 = 4 in a reality where no two identical things exist is a belief in miracles.
No, it's a belief that combining two discrete objects with two more gives one four discrete items. They don't need to be identical. When my wife and I go out to eat with another couple, we request a table of four.
This is what I mean about making this stuff so complicated that it loses meaning while also talking about meaning being elusive - what I call epistemic nihilism, a form of solipsism. To make progress with thought, we need firm foundations, and we can have that. I have that. It's a result of training in critical thinking and accumulating a fund of knowledge including facts and remembered experiences.
And my words and their meaning should be very clear to any prepared mind, which is probably any that can read English without twisting something that an average high school student can understand if he has the vocabulary or can find and understand a definition IF he doesn't twist the words and his thoughts into something wrong or confused.
You ignored my point that sensation can't happen in a vacuum. You must have some kind of framework using models and experience to even know something is soft or blue.
No, I didn't. As I said, that framework is reason and memory - what we know about that evidence that has just become evident, that is, what it is evidence of. We can add affect, or feelings after that.
Here's the order of events: First an apprehension becomes evident to some external or internal sense. It is now evidence. But of what? It might be a sight, sound, or smell. It might be an impending sneeze sensation. It might be thirst.
Immediately thereafter, memory begins to add associations. Consider this instance of visual evidence being apprehended, comprehended, and generating an affective response: The bare apprehension is a vision, it's a face in front of me, it's a human, it's Bill, Bill and I are having lunch today and he's here, and I'm anticipating a good meal and some good conversation. First come the descriptors - what this apprehension is and means (its implications) - followed by the affective component if any, or how we feel about this understanding.
It's all very ironic and all caused by our propensity to know everything and our certainty there are no other ways.
You like to tell me and others what my problems or all of our problems are, but I don't see problems there. My way of thinking works for me. I have no problems because of it. In fact, I avoid many avoidable problems because of it.
Epistemic nihilist.
Look at the sentence above (containing the word "ironic." You like to talk about what can't be known and the problems communicating with language, and that is relevant in your life because of the way you process information and use words, but not in mine or most other people I know. Why? They aren't burdened with these thoughts, and they get through their days as best as their knowledge and experience permits, which is generally adequately.
And I just saw this from you - more non-problems that you call problems and more on how words don't have adequate meanings:
"It is these problems in communication that are leading us toward "Tower of Babel 2.0". It's not only that there is a growing failure of communication between scientists caused by proprietary knowledge and specialization but also an utter failure of communication between the few who understand science and laypeople who often worship at the Church of Science. The wealthy run science and government and they generally understand science EVEN MORE POORLY than the average college freshman."
I believe humanity can still exist in its current form in billions and billions of years. Remember there is no "Evolution" there is only change in species which we can successfully avoid so we don't end up like the Porpoises in Vonnegut's Galapagos (...so it goes).
Maybe.
If humans have living descendants in billions of years, they will not look human unless man can find the technology to prevent evolution, which I can't conceive of short of some type of cloning or specifying genomes in zygotes rather than natural reproduction, and I can't think of a reason to do that even were it possible. More likely is that evolution will proceed artificially. There's a name for that:
"
Transhumanism is the position that human beings should be permitted to use technology to modify and enhance human cognition and bodily function, expanding abilities and capacities beyond current biological constraints."
That's evolution too, but not by natural selection. Darwinian evolution can continue at the same time if man cannot or chooses to not stop it (assuming he can).