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Atheists: does God exist?

blü 2

Veteran Member
Premium Member
Yes, I take your point. For you, there are two distinct realms of existence, the external which is objectively real, and the internal which is subjective, imaginary, and unreliable.
Yes, there is the self, and there's the world external to the self which we know about through our senses, objective reality.

Just because I can imagine a god, a goblin, a ghost doesn't mean that my imagining corresponds to a real entity with objective reality. Your statement above is not perfectly clear, but seems to imply that if you can imagine them, then they can be found in reality, can be detected by our senses and the senses of other people.

Since both you and I can imagine a unicorn, and since it's fair to say that there are no known unicorns, that will do to underline my point..
This model, in my opinion, has more holes in it than a colander.
Grateful if you'd be specific in your criticisms so that I can address them.
 

RestlessSoul

Well-Known Member
Grateful if you'd be specific in your criticisms so that I can address them.


I will when I’ve got a bit of time, but for now I’ll just make the general observation that distinctions are always arbitrary; between subject and object, between an object and it’s context, between the real and the imagined, and most certainly between the self and the world external to the self.
 

PureX

Veteran Member
Yes, there is the self, and there's the world external to the self which we know about through our senses, objective reality.
But our senses are very limited, and we cannot access that reality beyond ourselves directly, with our minds. Therefor this idea that you call "objective reality" is really just a subjectively derived presumption of what this reality beyond ourselves, is. Which is why even though we are all presumably living in it, we still have different ideas about what it is. And we can never be sure who's idea, if any, is the more accurate. We all presume that ours is, but we are all biased by our own preferred criteria for assessing it's accuracy.
Just because I can imagine a god, a goblin, a ghost doesn't mean that my imagining corresponds to a real entity with objective reality.
No, it doesn't. But we don't really know this reality beyond ourselves. All we have of it is the idea of it that we created in our minds based on our very limited sensory experiences of it and whatever preferred criteria we chose for assessing it.
Your statement above is not perfectly clear, but seems to imply that if you can imagine them, then they can be found in reality, can be detected by our senses and the senses of other people.

Since both you and I can imagine a unicorn, and since it's fair to say that there are no known unicorns, that will do to underline my point..
Not at all. By your criteria for claiming that there "are no known unicorns" (their reality, in your mind, being determined by their physicality), there are also no known #3s. And yet without there being a whole number between 2 and 4 virtually all mathematical equations would fail, and everything we humans have ever done based on those mathematical equations could not have happened.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I will when I’ve got a bit of time, but for now I’ll just make the general observation that distinctions are always arbitrary; between subject and object, between an object and it’s context, between the real and the imagined, and most certainly between the self and the world external to the self.
Kinda saying the quiet part out loud, eh?
 

IndigoChild5559

Loving God and my neighbor as myself.
But just to be clear: we aren't actually talking about you perceiving God; we're talking about you perceiving awe, which you attribute to God. Right?
No. Awe is not perceived. It is felt. Perception is taking what you sense and translating it into comprehensible thought. For example, our eyes take in the variations of the light spectrum, and translate it into color. "Red flower" is a perception. "Isn't that red flower beautiful" is what we feel.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
No. Awe is not perceived. It is felt. Perception is taking what you sense and translating it into comprehensible thought. For example, our eyes take in the variations of the light spectrum, and translate it into color. "Red flower" is a perception. "Isn't that red flower beautiful" is what we feel.
Okay, but still: you haven't been talking about actually perceiving God, have you? You've been talking about inferring God.
 

IndigoChild5559

Loving God and my neighbor as myself.
Okay, but still: you haven't been talking about actually perceiving God, have you? You've been talking about inferring God.
I realize that this is a topic of legitimate debate, but from my perspective, I'm talking about a perception that I label God. I don't claim I'm using any of my five senses. But we do have others senses like our sense of balance, or body sense. I do believe that this is a sense of that sort. And then of course, we perceive what we sense. It is perhaps in this area, moving from sensing to perception, that the sort of inferences you bring up take place. For example, I label this perception God, but someone else may give it a different spin.
 
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blü 2

Veteran Member
Premium Member
But our senses are very limited, and we cannot access that reality beyond ourselves directly, with our minds. Therefor this idea that you call "objective reality" is really just a subjectively derived presumption of what this reality beyond ourselves, is.
We continue to differ on this point. As I've said before, we know about the world external to the self via our senses. It's where our parents, air, water, food, shelter, society and RF are found. As I've also said before, if you think instead that the self is everything, try going without air for an hour and let me know how that works out for you.
Which is why even though we are all presumably living in it, we still have different ideas about what it is. And we can never be sure who's idea, if any, is the more accurate. We all presume that ours is, but we are all biased by our own preferred criteria for assessing it's accuracy.
Therefore, I trust, you've noticed that science has emphasized the importance of maximizing objectivity using empiricism and induction, publication with peer review, repeatability, frankness and honesty, and clear distinctions between hypotheses, experiments and conclusions. And no claim to absolute truth anywhere.

Thus we set out to learn about the universe, the quantum world, life, the human brain, the materials and techniques of industry and production.
No, it doesn't. But we don't really know this reality beyond ourselves. All we have of it is the idea of it that we created in our minds based on our very limited sensory experiences of it and whatever preferred criteria we chose for assessing it.
And yet here you and I are, conversing over the internet with virtually instant communications our ancestors never dreamed of. And with colored pictures too! (Or, too!!!!)
Not at all. By your criteria for claiming that there "are no known unicorns" (their reality, in your mind, being determined by their physicality), there are also no known #3s. And yet without there being a whole number between 2 and 4 virtually all mathematical equations would fail, and everything we humans have ever done based on those mathematical equations could not have happened.
All maths is of the mind. The elements of maths ─ numbers, fields, group theory, on and on ─ are thus of the mind. You may find the phenomena of physics out in reality, but the maths ─ the algebras, transformations, tensor calculus, matrix formuli &c ─ of the explanations is all mental. As I said, search as you will, you'll never find an uninstantiated 2 running around in the world external to the self. For there to be 2 of anything, a brain must first decide what is to be counted, and the field in which it's to be counted ─ two chickens in the barn, &c &c.

There is no Platoland, there are no Platonic forms.
 
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