Sorry, but I don't believe you. I think your instinctive statement that you will only accept information you believe came from God is the truth, so any information suggesting God doesn't exist would be dismissed out of hand.
Try me. Make a case with information suggesting God doesn't exist. I will look at information that questions the existence of God and see if it makes sense to me. I cannot know if it makes sense until I look at it.
I'm not surprised. It is my observation that the most fervent and committed believers/non-believers can swing from one extreme to the other while moderates remain moderate even if their beliefs change.
I was not a fervent or committed believer back when I hated God, I was a moderate believer. Later, the more fervent and committed I became the less my beliefs have changed.
Yes, you keep making assertions like that in our discussion but you repeatedly ignore all the times I've asked you to explain how that is possible. If you can't explain, just admit it.
I did explain
why God cannot be encapsulated by human logic.
I said: “God is and has always been immensely exalted beyond all that can ever be recounted or perceived, everlastingly hidden from the eyes of men. Such an entity can never be subject to human logic. It is absurd to expect to be able to encapsulate an infinite God with the finite human mind.”
Now you can explain
how you think it would be possible to encapsulate God with human logic. How can we predict what an infinite God would do using finite human logic?
That is still irrelevant. If God is incapable of having desires, he is incapable of having desires for anything, including for humans. That would still be a desire held by God, from his point of view rather than ours. Your definition of God remains internally contradictory, which is why no hypothesis could be formed based on it.
What reason do you have to think that God is
incapable of having any desires? What about my definition of God is internally contradictory?
Essentially yes. It's perfectly normal human psychology and something we all do to some extent. It's just healthier if we're able to recognise it in ourselves too.
Of course if I really wanted to believe in God I would not want to find something out that would refute my belief, just as if you did not want to believe in God you would not want to find something out that would refute your disbelief.
The problem is that you are
assuming that I want to believe in God and you do not know that. A person does not always do what they
want to do; sometimes they do things because they believe it is their duty. For example, people do not always want to go to work.
I know myself quite well and I know that I have mixed feelings about believing in God, but the reason I believe despite my feelings is because of the evidence I see for God.
Most atheists assume that all believers believe in God because they
want to, but that is the fallacy of hasty generalization since there is more than one reason why believers believe in God. That would be like me saying that the reason atheists don’t believe in God is because they
don’t want to but I do not think this is the case.
Because an internally consistent hypothesis for anything leads to predictable consequences and those predicted consequences could be tested for (in principle at least). If those consequences are shown to be, the hypothesis is supported but if those consequences are shown not to be, the hypothesis is countered. Note that would be in relation to one specifically defined god and so wouldn't be proof that no god (even a very similar god) exists. You would also typically need multiple hypotheses to properly study such a complex concept as the existence of a god.
Okay. Can you give me an example of a hypothesis that could test for a specifically defined God?
Not just atheists. Plenty of people recognise that fact, even those who hold religious beliefs, accepting that their beliefs are irrational. Nothing I have said in any of this discussion is specific to atheists or atheism. The way you choose to frame it in that manner is one of the aspects I wanted to challenge.
So you think that plenty of people recognize that their beliefs are irrational because they cannot be demonstrated yet they still hold beliefs that they think are irrational?
Logic can't be unique to an individual, it is an objective concept. You're perfectly entitled to believe it, but calling it logical just because it makes sense to you is simple wrong.
Perhaps I should have simply said that it makes sense to me. Nothing is logical just because it makes sense to me, but that would apply to anyone. I have heard plenty of atheists saying what I am saying is illogical and they have no basis for saying that. If they caught me committing a logical fallacy I would admit to that but such is not the case.
Anything that has a material effect is within the scope of science. We may be limited in how much we can understand about it but there is no all-or-nothing anti-science barrier.
The human mind (which I believe is associated with the soul) is within the scope of science but the mind is much more than the product of brain activity. Thus far science has not uncovered very little about the workings of the human mind and much work is yet to be done on this front.
What does science say about mind?
Traditionally, scientists have tried to define the mind as the product of brain activity: The brain is the physical substance, and the mind is the conscious product of those firing neurons, according to the classic argument. But growing evidence shows that the mind goes far beyond the physical workings of your brain. Dec 24, 2016
Scientists say your “mind" isn't confined to your brain, or even your
Something doesn't need to be in the reach of human observation to be within the scope of science. Anyway, if (some) people go to heaven when they die, if must be observable by those people.
If something cannot be observed or studied by scientists, how could it be within the scope of science? Sure,
after people die and go to heaven it will be clearly observable by those people.
That is just more assertion, there is no explanation of how the logical contradictions I've described above can be resolved (simple asserting that "Gods essences if beyond logic!" still not being an explanation).
It is a belief, not an assertion, because I do not assert what I cannot prove. I do not believe that logic can be applied to the Essence of God since it is unknowable. In short, I can offer no explanation of that which is a complete mystery of God. On the other hand, God’s attributes (qualities) can be discussed because they can be known.
No disrespect, but I'm not interested in Baha’u’llah's words. We're discussing your belief, not his, and if you are so certain of your belief, you should be able to explain it in your own words (even if that is to admit that you can't explain it, in which case you can't expect anyone else to accept it in the first place).
Sorry, I would have tried to explain why I cannot explain the Essence of God but it was very late and it was all I could do to finish the post, so I guardedly threw that passage in at the last minute because I was in a rush and it said exactly what I was trying to explain. In short, throughout all of human history not one of the Holy men, Messengers or Prophets has ever grasped the Essence of God despite all their efforts, because it is a complete mystery. Only God knows His Essence.
Moreover, the Essence of God is not something that humans need to understand and it is far, far beyond our understanding. All that is necessary for humans to know about God are God’s attributes and God’s will for us in every age.