What is evidence to me is not evidence to you but you insist I have no evidence because it is not evidence to you. This is what you cannot understand.
I understand that what you are calling something evidence of a deity is not that to me
It is just your personal opinion that the evidence is not evidence because it is not compelling to you. This is all about you and you cannot see anything from my perspective and you do not even try to.
Well, I'm the one evaluating the evidence for myself, so of course it is about how things appear to me. And likewise for you. What I am saying is that these are not equal opinions, because we didn't both properly apply the rules of critical thought. We arrived at our ideas using alternate methods, so it's not surprising that they produced opposite results. But that doesn't save your argument that what you call evidence of a deity is not that unless you can demonstrate that its existence makes your belief more likely, and I've explained what can and what cannot do that, and that what you offer as evidence for a deity is evidence for a man claiming to speak for one, nothing more.
What logical alternative did I eliminate without ruling it out first?
That there is no deity attempting to communicate with mankind. You assume otherwise, which leads you to believe that there must be somebody out there. You also seem to assume that that deity wants to communicate with man, and uses messengers to do so. None of that is correct if this deity doesn't exist or isn't trying or able to reach man. I've explained to you that this belief is an unshared premise of yours, meaning that for those not sharing it, the argument is unsound. Your whole argument is that you believe that there is such a deity because the life and writings of a particular man convinced you of that with words and deeds others recognize as human. It is evidence of that to them, not of a deity.
You seem to want to have your thinking respected. You defend it against those criticizing it, meaning that you believe that it is right and others who see things differently are wrong, unless you believe that these mutually exclusive opinions are equally valid. To a critical thinker, that's a red flag. It tells him that at least one those opinions is wrong. If that's how you think, you must believe that the skeptic is wrong if you believe that you are right. If that's not how you think, then you are well off the reasoning reservation. One of the most fundamental principles (axioms) of reason is the Law of Noncontradiction: "states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "
p is the case" and "
p is not the case" are mutually exclusive."
This is the underlying principle for ruling out the possibility of encountering a married bachelor some day. You won't. The ideas of being married and being unmarried are mutually exclusive. Nobody can be both at the same time. And you and the skeptic cannot both be right when holding mutually exclusive opinions. If you agree with that, you ought to be looking for ways to rule one in or the other out to make your case. If you think that both ideas can be correct simply because people can believe or hold both even though they are mutually exclusive, then we have even less basis for discussion.
Incidentally, this is also one way of ruling out the Christian deity, the one said to be perfect, and yet makes errors that it regrets and attempts to remedy. That's also off the reservation thinking. Perfect imperfect entities don't exist, just as married unmarried entities don't.
As I've explained before, you don't think according to the principles of critical thought, and you are apparently unaware of that and unable to see or consider it, so you post fallacious thinking and resist analysis of it. I don't expect you to change your mind. I can see that that is not possible. It is closed to that possibility. What that means is that whether you are right or wrong, you are stuck in your present position. If it wrong, you will never see that or move past it.
I mentioned earlier that I am confused by your arguing that your position is logical to people who tell you it is not, yet you consistently reject their evaluations. That would create cognizant dissonance in me if I believed that reason was the path to truth, as I do. I would be concerned that so many people that ought to know disagreed with me. That doesn't seem to matter to you at all. You are content to simply say that's not how you see it, which causes one to consider that you don't care whether your arguments aren't as logical as you claim they are. If that's the case, why argue that they are? Nobody will argue with you for believing something by faith. They'll simply tell you that that is not how they think, and therefore don't believe what you do. What keeps this thread going is your unreasonable position that your arguments are sound, that they are derived logically from the proper understanding of the evidence used. This is what others are calling you on.
I've likened those responses to the Covid disinformation alerts attached to many claims on social media. If people promoting false information present it as knowledge publicly, they ought to be disagreed with publicly. It isn't necessary to convince the source of the misinformation, and usually not possible even with what is compelling evidence and argument, such is the nature of the closed mind. Correct ideas are excluded by a confirmation bias.