We are not using the same definition for evidence. My definition of evidence is that which makes a proposition more or less likely to be correct.
Makes a proposition more or less likely to be correct
according to whom and
by what criteria?
As I have told you in the past it is only evidence that would make a proposition more or less likely to be correct according to what YOU would expect to see, so it is necessarily biased because it is only what YOU would expect to see. Someone else might expect to see something completely different if a Messenger was from God or if God existed.
That's where you are with what you call evidence of a God in the words and deeds of Baha'u'llah. You simply claim that they indicate the presence of a God, and despite being asked repeatedly how those facts make the presence of a God more likely, have failed to address that.
Those words and deeds of Baha'u'llah make the presence of a God more likely to ME and others who interpret them to mean that Baha’u’llah was a Messenger of God, but they don’t make the presence of a God more likely to YOU or to others who do not see what we see. Hopefully you can at least understand the point I am making even if you do not agree about what is more or less likely.
I've told you, for example, that any number of people can and have written prose indistinguishable from what you offer as evidence of a God. Such words are what we would expect if there were no deity choosing them.
Please do not say “we” because it is not “we.” Since you cannot speak for anyone except yourself -- it is YOU.
YOU believe that any number of people could have written what Baha’u’llah wrote, but I and other Baha'is do not believe that. No, such words are what YOU would expect to see if there was no deity choosing them, but they are exactly what I would expect to see if they were Words revealed by God.
For you to keep insisting that certain words indicate the presence of a God without explaining how is essentially the same as insisting that Bob is innocent because of a fact that doesn't affect the likelihood of his innocence at all.
Please show me where I ever ‘insisted’ on anything. I only ever said that I believe x. I cannot explain how the Writings of Baha’u’llah indicate to ME that they were revealed by God because that is subjective, not objective. Thus not everyone will ever see what I see because we are different people with different brains and experiences in life that lead us to be who we are and see what we see.
Moreover, I have not always viewed the Writings of Baha’u’llah the way I do now. There was a time when they were just words on a page as I did not understand them at all. Before I came to understand them, I needed to understand something about God and Baha’u’llah from other sources.
Do you care if your beliefs are correct? If you are wrong, would you want to know that? I suspect that most people wouldn't.
Of course I would want to know if I was wrong! Do you really think I would want to follow a false religion and believe in a nonexistent God? I guess there are people who do not think of such things but I certainly do. I think about it all the time and I have turned over every stone, but I keep coming up with the same answer.
Would you want to know if you are wrong and Baha’u’llah was a Messenger from God and God exists? How do you think that you could determine if you were wrong?
If what he wants is comforting beliefs, he will choose what to believe according to what comforts him. If he believes as I do that comfort in the long run comes from a proper understanding of how things are, he has different standards for belief - empirical. Religious beliefs, for example may be comforting, but can lead to disruption in ones life if they are incorrect.
There is no empirical proof that God exists, but that does not mean God does not exist because there is no reason to think there would be empirical proof of God if God existed.
Comforting? What comfort do you think I derive from in sacrificing the enjoyment I could be having in this material world for what I believe to be the truth from God? Do you think I feel loved by God? Do you think I look forward to a distant afterlife? Think again. I do not need God’s Love like other believers and I do not look forward to heaven like other believers because I do not look forward to living ‘forever’ in some strange realm of existence with a God I do not love.
I just thought I needed to set the record straight. It is the fallacy is hasty generalization to think all believers find ‘comfort’ in their beliefs. There is a big difference between comfort and satisfaction. I find satisfaction in doing what I believe is right, and that means being a Baha’i even though I would much rather be off on a vacation enjoying myself or maybe retiring to a place I would really prefer to live. I could do these things as a Baha’i but I don’t need to because I am content to ‘just be’ and live one day at a time. True happiness is spiritual, not anything physical.
Did it ever even occur to you that you could be wrong and my religious beliefs are correct?
This is the price one can pay for having wrong internal maps. They have accepted wrong ideas as right, and have gone off the road where the map wrongly showed another road was.
Did it ever occur to you that you could be on the wrong road and there will be a price to pay?
Not always, but often, there is a price to pay for being wrong, for holding false beliefs. One really is better off with a method of deciding what is true that minimizes accepting false beliefs, and there is only one: critical thinking. A critical thinker will reject your claim that what you offer as evidence for a God is that. Your map will have that God on it. His won't.
Surely some religious beliefs are false and there might be a price to pay for being wrong and for holding false beliefs, especially if the believer rejects the true belief.
Evidence for God’s existence abounds, it was revealed in every true religion. An atheist will reject any and all evidence that there is for God, not only my evidence, because they reject all religions, which is
so illogical I can barely type this post. Atheists have some dreamy notion that if God existed there would be objective evidence for God or that God would prove He exists. There is no basis for such ridiculous ideas, they are ONLY based upon what these atheists
want, so it is not critical thinking, it is emotional thinking –
I want.
A critical thinker is not always an atheist, some critical thinkers are believers.