For most theists, personal experience is their evidence. But the atheist has no such personal experience of his own, and will not accept anyone else's as valid evidence.
Another odd comment, but I've seen it before:
You confound me often. Atheists have no experience? Do you (or Chopra) see us as the equivalent of robot vacuum cleaners, mindlessly going through life having no experience?
Or maybe by no experience, you meant no experience with faith or religion, which is also a strange claim if that's what you meant.
But you are correct that I wouldn't accept your experience as my evidence. Your report of your experience is all you can offer, which is only evidence that you are willing to make such a report. As I tell people that tell me that the Bible contains evidence, that report is also only evidence that somebody wrote it down.
I interpret what I think their experience actually is when I don't believe their report. When they tell me that they experience a God, I translate that into they have a psychological state that projects a god onto the universe. What they are experiencing is their own minds, and misinterpreting the experience.
And why do I think that? Because I had that experience and misinterpreted it as the presence of God. I have made important decisions based in faith that worked out pretty badly. Too bad I didn't understand what was happening better until years later.
Interestingly (to me), that feeling was with me the first three years I was a Christian, and I interpreted it as the Holy Spirit, which I had been promised would fill me if I had faith. Those were my Army days, and my initial experience with Christianity. Then I was discharged, moved back to my home state, and went from congregation to congregation, but was unable to get the Holy Spirit back. That's when it dawned on me that I had had a very charismatic pastor, whose infectious happiness and talented sermonizing I had misinterpreted as the Holy Spirit. The Holy Spirit would have gone with me back to California. That was the beginning of the end of Christianity and faith-based thinking altogether for me.
But this is not the mistake I was referring to. I married badly because one day, while sitting on the steps to the barracks with the person who first took me to that church, when crepuscular rays beamed down through clouds, and I experienced a frisson that I misinterpreted as God telling me to marry her. Turned out to be a pretty poor way to decide what is true about the world and how to make decisions.
Or it would die there if the participants egos were not involved; driving the dialectic into an intellectual pissing contest wherein one's "beliefs" must subjugate the other's, by whatever means available, to claim the delusional prize of "righteousness".
This theme keeps coming up in your writing. You view discussion in terms of conflict and victory or defeat. That description is nothing like what I am experiencing when I engage in this activity. I have to assume that you're projecting, that that is the way you feel in discussions. You seem to have no concept of any other purpose for discussing ideas.
But you do allude to an interesting phenomenon I've observed here repeatedly. The faith-based thinkers are often quick to feel persecuted or insulted by these discussions, and they get emotional in their writing. Many are taught by their religion to dislike and distrust atheists, and they view us as malevolent, hedonistic (in the negative sense), and defiant.
Empiricism is too limited to reach into the realm of experience that faith can reach into.
There is no realm of experience for faith.
And there's another thing I see a lot - people telling us that there is something important available to faith-based thinkers not available to rigorous thinkers, but we never get to see what this knowledge is or how it helps them. I also have opinions about the psychology underlying that claim. Maybe you can share some of the great insights that you imply from that comment that elude skeptical empiricists.
the reality of this hurts the empiricist's ego. So the dialectic then devolves into a battle of egos.
There you go again. My ego is not at risk, nor do I need to assert it. Theists are continually telling us how uncomfortable we are. Maybe it would help you to see how two experienced critical thinkers actually interact with one another. It's not emotional, nor competitive.
In almost every instance, neither you nor the 'creationist' has any idea what you're even debating, because neither of you ever gets past the artifice representing the ideal, to the actual ideal being represented.
The last clause here is too vague to be meaningful. The first one is incorrect. It's the creationist that comes unprepared, who has no idea about the science he is contradicting, or the arguments that he is misnaming fallacies in, or the fallacies in his own writing.
And it really isn't a debate with the creationist. The creationist is asking for data he doesn't read or care about, and usually ignoring rebuttals followed by making the same claims already rebutted.
But it is still a worthwhile activity. As I said before, I'm a student of human psychology, and just observing is instructive. I find it interesting that people who don't respect reason enough use it to decide what is true then offer explanation couched in the language of reason for their choices, like the people who fear vaccines more than coronavirus. They're doing research. Or they go to VAERS data. Or they're waiting for FDA approval.
When you try to engage in a dialectic with a child about the existence of Santa Clause and you immediately sink to his naive level of understanding, how much of a dialectic do you expect to occur?
None. Dialectic is for experienced critical thinkers. Children aren't equipped for it yet, which is why the church wants early access to them.
You didn't actually need her to "believe" you. You just needed her to agree to support your course of action. And she could have done that for reasons of her own. In fact, wouldn't you have preferred that?
If all I cared about was her compliance, I probably could have gotten that just by asking. But I wanted it to be her idea as well. She's a smart woman, but she wasn't scouring the papers as I had been doing for years, and so wasn't as aware of the changes occurring as I was. I just needed to present a sound, evidenced argument, and she came to the same conclusions I did.
We knew another couple here in Mexico through the dog park. She was in Mexico only because he wanted to be, and as soon as he died, she returned to Colorado. My wife is here because this is where she wants to be. Our reasons for leaving the States were the same, but some of our reasons for liking Mexico are not the same. If I die tomorrow, she'll remain in Mexico until it's her time.
So, yeah, I did want her to agree with me about the significance of current events in the States and the way they would be impacting us. I explained about what the rise of Newt Gingrich and the Republican scorched earth approach to wielding power, of the meaning of the rise of the Moral Majority, Falwell, and Robertson, about the rise of Fox news and Rush Limbaugh, about the shenanigans during the 2000 presidential election, and about how America was simply becoming a worse experience and a worse value for those living there. By the end of Bush's first term, which contained 9/11 and the rush to war over a lie, we were in agreement that it was time to stop traveling and buying art, where most of our discretionary income that wasn't saved was spent, begin doing some serious saving in anticipation of a 2009 retirement, and buy a house on a lake in the mountains of Mexico.
All of this had to do with believing and wanting to be believed.
I really don't think that's why people argue. I think it's all about the ego's need to constantly defend the delusion of one's own righteousness, no matter how right or wrong that delusion is. Most of these arguments are wildly irrational and illogical, and yet they go on post after post, with no hope or even desire of mutual understanding. It's ALL auto-defense. Blind, stupid, insane, auto-defense. That's why there is this obsession with the 'battle of beliefs' instead of any real curiosity about what the other person thinks is true, and why they think so. Our egos do not care what anyone else thinks is truth. All our egos care about is maintaining the delusion of our own truthfulness at all cost. Everyone else's view of truth is the 'enemy', and must be defeated by any means available.
Yes, you've explained that that is how you see these activities. It's about conflict and prevailing in your view.
I can't emphasize enough how far from what is really happening that is. I don't view this discussion as conflict or a battle of egos. It's a disagreement.
And I don't see you behaving as if it were, either, so I don't know why you view debate in those terms.
I contend that as limited (non-omniscient) human beings we will never get to know the truth, and know that we know it. So all we can ever do is guess at it, and hope our guess is not so wrong that it causes us or others harm.
I find it odd that you cant see what a waste of time and energy all this "believing in" nonsense is.
Believing in? I believe much, but don't believe in anything, if by that term you mean believing by faith as in believing in God.
So I agree that there is not much value in believing anything that can only be believed in rather than believed empirically. Believing that we would benefit by expatriating was very helpful. Believing
in God was not. Au contraire. It caused me to make important mistakes. However, believing that I had made a mistake believing in gods was helpful. Believing in America turning things around against the evidence would have been a mistake for us as well. That's the difference between believing and believing in as I use the two.
Believing that which sound argument or experience teaches is absolutely essential to successfully navigating life. Believing in that which can only be believed by faith is not a good idea.