that is the very definition of 'confirmation bias'.
I defined both irrational bias and rational bias. A conformation bias is irrational. I also explained why rational biases were desirable. My purpose was to demonstrate the word bias by itself does not mean irrational bias or a logical error. And yes, I have accumulated thousands of biases empirically. It's the same thing as learning, and the collection of those biases an important part of my fund of knowledge. They're my mental map for navigating life, for making future choices based on past experience. I have a bias against faith-based thinking based in experience and later, reasoning. How can any method that allows one to believe wrong things as easily as correct ones be a path to truth. I have a bias for the method that generates demonstrably useful ideas.
What you "believe in" (refuse to doubt) is the validity of what you deem to be 'evidence'. You're trying to make it sound very 'objective', when it's really not. And I'm not trying to disparage the process. But I am trying to point out that it's prone to bias, error, and irrationality the same as anyone else's process is.
And you suggest adding more faith-based thinking to reduce irrational bias and error? Because that's all there is that's not empirical knowledge that can be and has been confirmed to be useful.
I've explained my criteria for calling an idea correct. It needs to help me achieve desired outcomes. There is no need to trouble oneself about concepts like objective reality, proof, and ultimate truth.
But restaurant A is not better "because it meets your needs". As your needs do not define the value of the restaurant. See how easily bias and irrationality crept into that process and caused a false conclusion? You are OK with the conclusion, because it serves you. But the conclusion is nevertheless false.
I just don't think like you. I don't understand what you mean about irrationality creeping in, value, or a false conclusion in this context. You seem to think I should use my mind in some other way than testing the world and developing rational biases such as which of two restaurants is more likely to give me the experience I want. Value is value to me in this context, so I do define it. A false conclusion is one that doesn't comport with reality. If I consistently have a better experience based on my conclusions, why would I call that false? Why do you?
Intuition, for example, is an exceptionally powerful tool available to we humans for determining the truth of things, and with reach that surpasses empiricism. Many of mankind's greatest advances have been the result of applying faith to intuition.
Intuition isn't a means for deciding what is true about the world. Empiricism is. Intuition is good source of creative ideas, and of course, logical axioms, but to claim to possess a fact, or to make a claim about what is real in the world, one needs to consult that world.
By "God" I mean the great mystery source, sustenance and purpose of all that is.
If that's all you mean, then why call it God? People will think you're talking about a conscious agent.
You might find this amusing. It's my invented "religion" based in the lyrics of the song Aiko. I give names to all of that without using the word God. The mystery is JOCKOMO, which may or may not be a conscious agent or god.
If you care to hear some of the lyrics, they start about 1 minute into this. You might want to look at the spoiler first to familiarize yourself with this language, probably mostly Cajun:
aiko grateful dead - Bing video
AIKO – a system of nomenclature
This is a personal creation called AIKO*, which is meant to represent the gratitude that (this) one feels to be included in existence. The creation, FEENO, is a stunning and awesome thing, remarkable not only for its beauty, complexity and potential for beneficence, but remarkable just that it can and does exist and is apparent to us.
That anything at all exists is itself the most fundamental and awe-inspiring mystery (AYE-NA-NAY), one which is a continual source of awe (FIYO), and for which we are deeply grateful (FEE-NA-NAY). That existence should be as rich and robust as we find it is infinitely more remarkable. That we were included in it as conscious beings to experience it even more so, and that that conscious experience includes a faint intuition of divinity that is accompanied by an experience of mystery, of awe and of graitude.
To experience FEENO is the greatest gift. My gratitude that all of this is so is called AIKO, and it is expressed as an affinity for the creation FEENO, and by implication, its source JOCKOMO, whether that be person-like, purposeless and accidental forces, or any other ontogenic entity or entities.
Nothing can be said or known about the creative source of FEENO, an entity termed JOCKOMO. All that can be ascertained about the reality of JOCKOMO is that which is faintly intuited by the mystery faculty called SPYBOY (the faculty of the brain that intuitively produces the experience of mystery or divinity to us), and whatever little bit that the reasoning faculty can add to that.
JOCKOMO may be existent, may have been formerly existent, or something else altogether. It may be substantial (material) or transcendent. It may be plural or singular, finite or immortal, conscious or insentient; we cannot know. Whatever the case, we love it and identify with it through its creation, FEENO by which we intuit JOCKOMO faintly and indirectly.
We do not know if JOCKOMO knows us or can know us. It is not necessary. We are astounded and grateful nevertheless. We are indebted to JOCKOMO for being included in the creation FEENO and being blessed with the faculty of conscious mind, including SPYBOY that generates our intuition of the mysterious and divine, called AYE-NAH-NAY. The awe we feel is called FIYO, and the gratitude that results naturally from these is FEE-NAH-NAY.
This is a personal creation called AIKO*, which is meant to represent the gratitude that (this) one feels to be included in existence. The creation, FEENO, is a stunning and awesome thing, remarkable not only for its beauty, complexity and potential for beneficence, but remarkable just that it can and does exist and is apparent to us.
That anything at all exists is itself the most fundamental and awe-inspiring mystery (AYE-NA-NAY), one which is a continual source of awe (FIYO), and for which we are deeply grateful (FEE-NA-NAY). That existence should be as rich and robust as we find it is infinitely more remarkable. That we were included in it as conscious beings to experience it even more so, and that that conscious experience includes a faint intuition of divinity that is accompanied by an experience of mystery, of awe and of graitude.
To experience FEENO is the greatest gift. My gratitude that all of this is so is called AIKO, and it is expressed as an affinity for the creation FEENO, and by implication, its source JOCKOMO, whether that be person-like, purposeless and accidental forces, or any other ontogenic entity or entities.
Nothing can be said or known about the creative source of FEENO, an entity termed JOCKOMO. All that can be ascertained about the reality of JOCKOMO is that which is faintly intuited by the mystery faculty called SPYBOY (the faculty of the brain that intuitively produces the experience of mystery or divinity to us), and whatever little bit that the reasoning faculty can add to that.
JOCKOMO may be existent, may have been formerly existent, or something else altogether. It may be substantial (material) or transcendent. It may be plural or singular, finite or immortal, conscious or insentient; we cannot know. Whatever the case, we love it and identify with it through its creation, FEENO by which we intuit JOCKOMO faintly and indirectly.
We do not know if JOCKOMO knows us or can know us. It is not necessary. We are astounded and grateful nevertheless. We are indebted to JOCKOMO for being included in the creation FEENO and being blessed with the faculty of conscious mind, including SPYBOY that generates our intuition of the mysterious and divine, called AYE-NAH-NAY. The awe we feel is called FIYO, and the gratitude that results naturally from these is FEE-NAH-NAY.
By "believing" I mean presuming, without doubt, that one's idea of what is, IS what is.
OK. I include any idea that I consider likely correct. When the level of belief approaches certainty, I call the belief a fact or knowledge.
By "faith" I mean trusting that the idea of 'what is' that we hope to be true, will turn out to be true, even though we understand that it may not.
OK. I don't use the word faith for that purpose. I trust that my car will start the next time I turn the key based on experience, and of curse I hope it will and understand that it might not, but I don't call that faith. I know others do, but I try to avoid the ambiguity of that word by reserving it for just one of those two meanings. It's also why I don't call the mystery of existence God, since the word already means more than that to many.
For many, what I call faith is expressed in terms of certitude. They tell us they know, that they're sure.
And an atheist is someone who asserts philosophical atheism. That is someone who asserts as truth the counter-claim that no gods exist.
You know that that is not my definition of atheist. It doesn't include me or the majority of people with no god belief, whereas the definition that I use does. I have little reason to want to divide the group of nonbelievers into those who claim that there is no God and those that don't make that claim, and when I do, I use the term strong or gnostic to identify the group that does make that claim.
Incidentally, the term philosophical atheism doesn't mean much to me. I don't have philosophy of atheism. I have a worldview, but it is not derived from my unbelief in gods. I call my philosophy secular humanism, which is only one way an atheist can view the world. Some have been Stalinists. Their philosophy is not mine, and neither deserves to be called philosophical atheism. I suppose that astrologers, people who think that the world is controlled by the stars rather than the will of a conscious agent, are also atheists if they have no god belief. Their philosophy would be nothing like mine or the Stalinist.
Religious practices like confession, forgiveness, gratitude, honesty, amends, moderation, meditation, tithing, and so on are good for anyone, religious or not.
Agreed, but I don't consider those religious practices, except possibly confession if meant in the Catholic sense. When I think of what I called religious practices in my time, it was things like reading the Bible, passing out tracts on street corners, baptism, going to church, and praying. In other faiths, you might add circumcision, taking the Eucharist, sitting shiva, or wearing a hijab.