“Sometimes true” is an entirely different matter from “absolutely true”, yeah? You judge the validity of God’s existence or nonexistence because of the various misdoings of people, making an absolute claim due to “sometimes” occurrences.
That is an interesting interpretation of what I said. But incorrect.
- Sometime true vs Always true. If Organization X has a set of ethics whereby they must feed the hungry, plant trees, teach CPR, backhand their children, bake muffins, and recue puppies, then I am not going to ignore the 'backhand your children' rule, even if the believers only do it sometimes. Not even if only a minority of them do it sometimes.
- I don't judge the validity of any god's existence based upon the activities of the people that believe said god exists. I judge the existence of a god based on the believers demonstrated ability to know or be able to know what they are talking about. Period. If you can demonstrate your claim through evidence and sound reasoning, then I will believe you, no matter how high or low my opinion of your god might be.
- When I assess the morality or immorality of a god, I am assessing the character's actions as depicted by the believers, or by their sacred texts. I am not assuming that said god actually exists or does not. As for instance, a god that demands virgin sacrifices is an evil god, even if it is just a product of someone's imagination.
You are correct in saying that no person ascertain the truth of the matter of who or what constitutes God. Actually, the Bahá’í Writings openly admit to this: that no single conception of God, however vast and all-encompassing, can ever hope to present the full truth of who God is.
I said absolutely nothing about presenting the full truth of any god. Let me rephrase.
- No religion claiming to know the tiniest aspect of God has been able to demonstrate that they know or are capable of knowing what they claim about God.
- No religion claiming to know the tiniest aspect of God has been able to demonstrate that they know or are capable of knowing that any other religion's claims about God are false.
You are
all in the position of assuming your conclusion -- that God exists -- without rational justification.
Of course. I do. All the time. I hold myself to the same standards. And when I or someone else discovers that I am wrong, I am embarrassed to various degrees, but I am also fascinated to track how I got to that particular misconception.
For instance, when I was 27, I was reading a set of mystery novels where the main characters were Jewish. And as I read thing seemed off to me. Because growing up Baptist in a small southern town, I was taught that Judaism is just Christianity without Christ. I was stunned at just how wrong that was, and was fascinated by the fact that even though I had left Christianity over a decade before that I carried that misconception along with me.
Or when I was 21 lying in bed with a lover exchanging stories about our youth, that I told a story about doing an insect presentation in the 3rd grade at the local university. I had assumed at 9 or 10 that I was presenting to a science class. It wasn't till I unpacked that memory and told the story that I realized that it was an early childhood education class. That still give me the giggles.
Preconceptions and assumptions require diligent deep scrutiny.