We all make assumptions. You make assumptions in regards the likelihood that an elderly man could have written the Gospel of John or the literacy of the Apostle John.
No. You have not taken it in context, and you have not understood the point. Its not just an old man. Please read through properly.
I'm certainly open to the possibility that the Apostle John did not write and compile the Gospel of John alone and it may well have been a collaborative effort thus giving support to the Johannine community theory.
See, just read your own statement. There is a book that does not call itself to be written by a person called John. But you think "there is a possibility it is not written by John".
Just think. You find a book with the author himself never claiming his own name. But you say "there is a possibility it is not written by John" which is evident that first you assumed it was written by John without the author claiming it is a John, and then state "it is possible that he is not" as if the author claimed it is John, but still there is a possibility it is not written by him. At least if its a pseudonymous book with an actual name in it like some other books in the NT, it is valid to say "there is a possibility that Titus is not written by Paul".
Thats based on an assumption. But the assumption has become Gospel truth for you for so long that you are insistent on keeping the assumption because that is tradition, and you find it hard to let go.
If you read the response I gave you and your reply to it you would notice that you have not really responded to the points I have made but rather given some other points. That kind of response shows that one is not interested in the points made but is interested in holding on to tradition, that's all.
So I would avoid making assumptions based on age about a person's spiritual capacity or to write a book.
I think you should read again. You have not understood it.
Lets say the author of John was 95 when he was writing this book, he is narrating a story that happened 70 years ago like it happened yesterday, and speaks of someone writing things down 70 years ago, not when he was writing. Do you understand? So how do you assume he was writing about himself? Also, how do you think this book was written 70 years after Jesus? If he was an eye witness, do you think the book will be dated to the 2nd century at all? There is no way. Maybe you should understand how its done.
ANd I have given you some other points that you did not address.
When you say 'lame' arguments it simply makes you look biased and prejudiced, just as you harshly criticised Dibdin and my fellow Baha'is on this forum.
Maybe because you are prejudiced and bias you are not even able to consider the "lame argument" that I had spoken of. Because you are bias and reduced (Maybe), you did not understand that I was speaking of your fellow bahai Dibdin has used "other peoples lame arguments" which are not the real arguments that people use in determining authorship. I was not saying Dibdin was making lame arguments, but he was addressing some lame arguments, not the valid arguments that scholars make.
Try and reflect upon that last paragraph I wrote. Before you make assumptions about others, at least read the argument clearly, and if there are any clarifications just ask.
The church historian Eusebius (c. AD 300) records this John/Polycarp/Irenaeus connection in the same way
Polycrates, Bishop of Ephesus (AD 189–198), refers to John’s association with the Gospel in his letter to Victor the Bishop of Rome
It is also confirmed by Clement of Alexandria (c. AD 200) and the Latin Muratorian Canon (AD 180–200).
The Apostle John forming part of the Johannine collaboration would address any concerns about a redacted text.
Just like you they made faith based associations.
Anyway, simply accusing someone as prejudiced and bias just because you did not understand the argument is a quick resort to ad hominem fallacy. Rather, try and be broadminded enough to understand what is said. If not lets say that to each other.
Also, you speak of defending your fellow Bahai's who have defied even the Bahai teachings by saying the Quran and the Bible are the same, and they are both Gods word, inerrant. This is tribalism to defend your kind no matter what. Rather than trying to be tribalistic in speaking of fellow Bahai's, address the point.
Have a good day.