halbhh
The wonder and awe of "all things".
No worries
Have a good night.
I'm more than happy to agree to disagree - if you think that the cento solution is more plausible than the mistake theory then fair enough.
I will look at this issue further in my own time since it interests me. I'll see if I can find more scholarly sources discussing it from both sides.
I guess it's easy in the one sense since I don't really have anything at stake here - if it turns out that Matthew didn't make a mistake it's not going to change my view on inerrency because of the hundred other errors I think are in the bible; whereas I understand that from the inerrentist side the burden is much heavier in that a single example of an error destroys that bibliology (which is why I fought so hard to find solutions back in my evangelical days).
Instead of say what seem as if clear examples, maybe it would be of more use for you and me (maybe) to focus instead on what you really think is a harmful wrong thing in scripture, instead of merely what you think might be a mistake. Something that matters a lot, a big one, if there are any. For instance, I've often helped people learn why Peter and Paul at first wrote to slaves to remain slaves and cheerful servants to their masters, instead of seeking freedom, or just running away, as we'd suggest today. That is, at first -- these remain-slaves verses, that were the initial things written to Christians who were slaves or indentured. Or the verses about women being instructed to be quiet in services or such. Another thing we'd clearly not do today.
Those would be good examples of something of bigger consequence, and some of those that I looked at already in depth, and can help with.