The nights and days of Brahma are called Manvantara or the cycle of manifestation, The Great Day that is a period of universal activity, which is preceded, and also followed by Pralaya, a dark period, which to our finite minds seems as an eternity.
Universe after universe is like an interminable succession of wheels forever coming into view, forever rolling onwards, disappearing and reappearing; forever passing from being to non being, and again from non being to being. In short, the constant revolving of the wheel of life in one eternal cycle, according to fixed and immutable laws, is perhaps after all the sum and substance of the philosophy of Buddhism. And this eternal wheel has so to speak, six spokes representing six forms of existence. ---- Mon. Williams, Buddhism, pp. 229, 122.
This view of an eternal oscillating universe is not only held by the Hindu and many from the scientific community, but it is also held by many, many Christians who see the six days of creation as six periods of universal activity and that those universal bodies were the generations of the universe that led to the body in which a mind capable of comprehending mind, had evolved.
Origen, who was well versed in the writings of Enoch the anointed one, was a Christian writer and teacher who lived between the years of 185 and 254 AD. Among his many works is the Hexapla, which is his interpretation of the Old Testament texts. Origen holds to a series of worlds following one upon the other,-- each world rising a step higher than the previous world, so that every later world brings to ripeness the seeds that were imbedded in the former, and itself then prepares the seed for the universe that will follow it.