You were the one who suggested reading the whole Bible. My question is: What constitutes "the whole Bible?" Clearly, the Orthodox do not consider the Protestant Bible one finds in hotel rooms as "the whole Bible." Since you're insisting on accuracy as a benchmark for belief, why not hold yourself to the same standard to which you hold others?
You asked what I consider the whole Bible to be and I told you. Whether you agree or not doesn't matter. That's what it is
to me and that's what you asked for.
Is name really wasn't Jesus. That's obviously an anglicanization of the name. So what? "Emmanuel" means "God with us." Not a name, but a title. Again, so what. Methinks it's not the author(s) who are confused, but you.
If you can't even be sure what His name was, how do you suppose to figure out anything else about Him? When you read a verse in a Bible that tells you something about the nature of your god, how can you know if that particular verse is accurate?
What's inconsistent about the gospel story? It's the same story told from differing points of view. Anyone with a brain stem can see that. Don't be so obviously pejorative. Differences in the telling do not = fallacy.
Point of view is one thing. Making contradicting claims is another. If both of us saw a car and you say it's red but I say it's blue, how is anyone supposed to know what color it actually was who didn't see it themselves? The same applies in the story of Jesus. There are contradicting claims. You can chalk it up to different points of view, but that doesn't change that we can't be sure of what actually happened when the stories are inconsistent.
The Americans say that we won independence in 1776. The British say they granted us independence on a completely different date. Who's "right" and who's "wrong?" It depends on your perspective. Same with the gospel authors.
Can you even tell me what Jesus' last words on the cross were?
Matthew 27:46, Mark 15:34 - "My God, my God, why have you forsaken me?"
Luke 23:46 - "Father, into your hands I commit my spirit."
John 19:30 - "It is finished."
This is just one example of contradiction among the gospels. Which is to be trusted? Jesus could only have had one of these be His last words. They can't all be right.
So how, then, do you know which, if any, version is accurate? If you can't even get Christ's last words right, how do you expect to get an entire sermon right?
The moment you say that faith must be based in fact, you're not dealing with faith anymore -- you're dealing with theory.
I don't subscribe to sola scriptura. I don't care what Jesus' "real" name was -- it doesn't matter. You're trying to make a theologian into a scientist. It's like trying to play "connect the dots" on a zebra. Futile and nonsensical.
If you don't know what's true in the Bible and what's false then you have no foundation for believing in Jesus in the first place. He could be completely made up for all you seem to care.
Need I remind you that I didn't ask you about your knowledge of faith? I asked you about your knowledge of what the Bible is.
Be that as it may, this is nonsense. You can't argue against something by hoping to prove that it's something it is not.
I know what the Bible is. A bunch of circulating stories made up by some followers hundreds of years after Christ was dead and gone then one day piled together by a council of people that thought they had the authority to decide which of it was inspired and which was not. As if they, as fallible human beings, could know for sure.