Hello Lewis. I have to run a lab and debate Cortez, European expansionism, and moral foundations all at the same time so I do not know if I can get to that thread or not. I am willing to grant that you are telling the truth about what you have access to.
Meh...I mistyped anyway! There was no PNG 'thread', just my earlier PNG posts, which you'd already read. What I MEANT to say was that it might be worth rereading my earlier post once you'd got through my clarification. But I understand busy.
I will grant that in PNG there are 2 million approx. Christians and you may personally know a few hundred (to be generous), that claim both Biblical supernatural experience and non-biblical supernatural experiences. MY point was that a few hundred people in an area where ignorance and primitive superstitions abound this is exactly what I would expect. It does not have any effect on the credibility of billions of Christians who make Biblical supernatural claims exclusively. There will be a small fringe group that will adopt any belief and make any claim. Nothing new or meaningful there. When 1/3 of the Earths population claim the same thing then things get very serious.
Well...much more than 2 million Christians, but I agree the number is minor when compared to the total number of Christians. Again, my point was in relation to belief. Fullstop. Not Christian belief.
Let me reword slightly, to try and get my meaning across better.
If I was creating a scientific experiment to test the veracity of belief, and the impact of this belief on claimed supernatural experiences, I might design a large scale experiment where one belief system was replaced with another, and track the difference over time of the supernatural experiences claimed. PNG is an example of that. Witchcraft and Christianity happen to be the beliefs in this case, but my thinking on this is around belief. Fullstop. Replacement of (broadly) pagan belief systems with Islam along the borders of the Roman Empire would be a similar case study, perhaps, but it's less accessible to me, and I have no direct experience of it (obviously).
The general percentage of Christians to population is 1 in 3. That would put the Christian population at approx. 3 million. I will grant that outright. The relevant issue is how many you know personally that make supernatural claims of two self contradictory types. That number can't be more than a few hundred at best. It would take numbers in the tens millions to have any effect, however.
PNG is NOT typical. Depending on whether you only accept people who list Christianity as their primary religion, or also count people who consider themselves both Christian and traditionally religious at the same time, the country is between 83% and 96% Christian.
In terms of who I knew personally, I would estimate I knew maybe a hundred locals well enough to know their beliefs systems at a meaningful level. Of those, all were Christian, with the largest denomination being SDA. I saw direct evidence of what might broadly be considered contradictory beliefs in most of them (perhaps 80%) which is not quite the same as saying they claimed to have personally seen sorcery at work, etc. The stories were often of friends or family, rather than themselves. Suffice to say a witch doctor was active at one period of the year (around independence day) and was treated with equal parts extreme deference, fear, and mistrust.
In terms of numbers against Christian belief, this is negligible, and unimportant. Again, I am talking and thinking about belief and it's nature, not Christianity in particular.
I can agree that that is bad, unchristian, and should be terminated. I can't grant that has any impact on the veracity of Christianity as a whole.
I'm not arguing that a person holding both Christian and witchcraft beliefs proves that Christianity is not true. The seems a simplistic argument to me, and I have no reason to make it.
That is not a function of theology. It is a function of applying sacred labels and importance to ignorant superstitions. You cannot extrapolate from a slight exception to an overwhelming rule. I can grant whatever you sincerely claim as true and it has no impact on what I claimed. This is also a fallacy. Even if 99% of beliefs were known to be wrong that has no effect on the 100th claim. Each must be evaluated independently.
Except that it's not possible for me to evaluate each claim of personal revelation. I, myself, have had no personal revelations of a supernatural nature. When evaluating all sorts of supernatural claims, I am forced to rely on my own experience, and my experience of the broad framework of belief. I allow for the fact that I may be wrong, but I see this as the most sensible way forward for me.
I agree with the first half. You are right Christianity is a sophisticated belief. It is the most sophisticated and complex theological proposition in human history. It has been so for 3800 years. 2000 for it's own doctrines and 1800 for Judaism's. I do not understand the relevance in our context however.
Give me a witch doctor, and the ability to place him in scientific conditions, and I can disprove his claims pretty easily. Because of this, simply educating the population will directly impact on the level of belief in witchcraft, I believe.
Give me a Christian, and the ability to place him in scientific conditions doesn't really help. The belief system, in this sense, is more sophisticated. Where there have been more simplistic and ignorant aspects of belief, they have been supplanted and developed. Literalism has been replaced with allegorical understandings, for example.
This has a direct impact on the ability to disprove the beliefs involved. Hence, I do not claim the ability to disprove God.
That is my point. 1% of a specific population that claims X has been experienced is not meaningful. 35% of the total population that claims y has been experienced is very meaningful. This was my entire point.
I understand, but disagree. It's quite likely that more than 35% of the PNG population would claim experience with spirits and sorcery (Certainly in the area I lived in, anyway). However, this is not meaningful, in my mind. The claims are false. The original Christian population was negligible, far less than 1% of the population. And yet, you find their claims compelling. Neither of us would think a simple appeal to numbers is compelling.
They can be, but many tikes they are not. For instance no one in Israel had any expectation of a dyeing and arising messiah. That took even the apostles by surprise. They adopted beliefs their doctrines contradicted. This is in a way hostile testimony and is far more reliable than what you describe (advantageous or sympathetic testimony). Christianity is full of beliefs the people who had them were hostile to before they were experienced (myself included).
I find this an interesting topic. Could you offer suggestions on how I might read further on this?
I will make it even more prevalent. I think life begets belief. That does not prove that all beliefs are wrong. This is a genetic fallacy.
No, I am sure that not all beliefs are wrong. I think I am focusing more on why I don't find supernatural belief compelling, to be honest. IN terms of the OP, I would readily concede that I can't disprove God. Therefore, belief in God could conceivably be correct. Therefore, I cannot state that even a belief in God is wrong.
Christianity is full of experiences that contradicted belief. I will agree that wishful thinking is certainly a factor even in Christianity but Christianity more than any other posits beliefs that are inconvenient, not desired, and not expected. I can really expand on this if you wish.
I think this speaks more to the fact that there are true believers, than to the truth of the belief.
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