Not bad. But now take the "we" out of the equation, and there's another image of "God."
How exactly would one take the 'we' out of the equation? Elaborate please. And then how does that create another image of god?
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Not bad. But now take the "we" out of the equation, and there's another image of "God."
I agree it would be a useless world but that does not mean it false. We could be brains in a vat being fed all the information we think is reality for some bizarre reason. Don't for a second think I agree that that is the truth. It is a point I use on atheists who are sure theoretical science contains no faith at all. It certainly does contain faith as even other cognition does. I only mentioned 1 level of uncertainty. Another would be the natural law that works where we can measure them, also work everywhere else. That is a claim requiring faith. The point being we all use faith but only theists will admit it.It's not possible. Which is why solipsism is a ridiculous premise. If it's false, then it's false, and if it's true, it's completely unhelpful.
The standard argument I've heard is that for solipsism to be true, your brain has to be capable of generating every thought, every movie, every classical piece of music or literature, all porn, evil, good, etc. But the assumption there is that we are actually somewhat like we think we are. I could be a 400km wide brain for all I know, or I could be fed thought from an external source (Matrix style). But given that it's useless and possibly harmful to consider the world in such a light, I don't.
I did not use the "and so I must exist" part. I used only that we think and even Nietzsche could do nothing with that. I think Nietzsche wrong but it was not a point I was contending. Actually Nietzsche makes my actual point stronger.Despite Descartes' conclusions, Neitzsche showed that there is no proof of anything, given the fact that we think.
I agree it would be a useless world but that does not mean it false.
We could be brains in a vat being fed all the information we think is reality for some bizarre reason. Don't for a second think I agree that that is the truth. It is a point I use on atheists who are sure theoretical science contains no faith at all.
It certainly does contain faith as even other cognition does. I only mentioned 1 level of uncertainty. Another would be the natural law that works where we can measure them, also work everywhere else. That is a claim requiring faith. The point being we all use faith but only theists will admit it.
I've read through the thread and am coming to this a little late. Most people have made the point that atheists typically do not claim to be 100% convinced that there can't be any kind of deity. Also, you used the word "proof", which is subject to a lot of debate. You didn't define what would constitute "proof" for you, so that invites an open-ended debate over that subject.i notice some people who are 100% convinced there can't be any kind of deity. but how can you be so certain? rather than just not be so sure.
what solid proof do you have there is no chance of there being some kind of deity that maybe you are just not aware of?
Despite Descartes' conclusions, Neitzsche showed that there is no proof of anything, given the fact that we think.
So if 'God' is thought...it proves 'God' DOES exist.
Yep. In a sense it does.
Also proves Winnie the Pooh exists though. Do you believe in a tradition all-powerful-being type? I don't think it quite proves THAT.
I think we covered this point already in another thread but... no harm in saying it again.Yes. I believe in an all-powerful being type God. That of which is thought itself. The original thought of 'being'. Nothing existed until someone, or something...realized it existed. Hince...the 'creator of all things.' So its proveable. Especially since we have a conscience as human beings...that makes us: 'made in 'God's image'. God-like, capable of thinking.
I think we covered this point already in another thread but... no harm in saying it again.
We have sentience yes. But sentience itself is not evidence of a sentient creator. It is evidence of sentience itself. So long as you describe you "god" as the general concept of "sentience" and not a supernatural creator with all power then yes we can conclude that senteience exists and you have labled it god. But any descriptor past that isn't conclusivly (or even remotely) established because sentience itself exists .
Yes...i seem to have become quite a nag really...shame on me for that. Besides...im not 'highly qualified' for participation in debate anyways...we are all just aimlessly bouncing of each others personal concepts anyways. Lol. Best regards to you.
I think we covered this point already in another thread but... no harm in saying it again.
We have sentience yes. But sentience itself is not evidence of a sentient creator. It is evidence of sentience itself. So long as you describe you "god" as the general concept of "sentience" and not a supernatural creator with all power then yes we can conclude that senteience exists and you have labled it god. But any descriptor past that isn't conclusivly (or even remotely) established because sentience itself exists .
There's an interesting thought.So if 'God' is thought...it proves 'God' DOES exist.
"We assume...," "We are aware...," "We understand..."How exactly would one take the 'we' out of the equation? Elaborate please. And then how does that create another image of god?
"We assume...," "We are aware...," "We understand..."
Us, us, us.
It can be taken out of the equation, if the equation is "Thought = God."...and really cant be taken out of the equation. 'We' think. If God is thought...it proves we are created in his image...because, 'we' think. It is not an 'I' concept.
Why is it that the vast majority of theists say they believe in "God" but not "Gods"? How exactly could one tell that there's not more than one?