A
angellous_evangellous
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I already did.
Do you still think that most Catholic preists are castrated?
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I already did.
Do you still think that most Catholic preists are castrated?
Do you still think that most Catholic preists are castrated?
Do you still think that most Catholic preists are castrated?
They're eunuchs via their vow of celibacy.
Why do you think literal castration was banned during the Ecumenical Councils?
Not sure... maybe a neutral party that neither agrees nor disagrees with the issue?9-10ths said:BTW - what IS a deciding factor?
How do they relate to the statement you quoted? If they are being party to evil, they are failing their moral duty.How about the significant number of Catholic politicians who declare that their faith is a matter of their own personal conscience and won't intrude into public policy?
Or the death penalty... but that is far less outrageous than tossing stowaways overboard...Perhaps... in the same sense that the crew of the Maersk Dubai decided that their stowaways would not be part of their shipboard "community". If we accept the teachings of the Catholic faith as true, then excommunication is the moral equivalent of their actions.
You ignored the first half of my statement. The Church, should, point towards perfection, not efficiency. You cannot condone wrong even if it is efficacious in preventing a second wrong.And you don't consider higher abortion rates to be a compromise of "what is right"?
Why should they temper their moral stance on this issue and not others?Lawrence said:The church could at least allow people to choose whether or not to use contraceptives..
Where else should they not impose themselves? If the Church is not supposed to guide people in what is right, what are they supposed to do, sit there and tell everybody that whatever they do is ok? There are congregations like that... the Church is not one of them.THEY CAN ALWAYS GIVE THEIR OPINIONS ON SUCH ISSUES BUT THEY SHOULD NOT IMPOSE THEMSELVES
Why not? We over here have a well respected tradition of civil disobedience towards laws we believe are unjust.Secondly, would you consider it "RIGHT" when the church wants to take control over a particular law or bill and threatening the politicians of CIVIL DISOBEDIENCE if the reproductive health bill passed and implemented?
Only if it is un-civil.How does civil disobedience affect our country if ever? It would make a bad impression on our country. Some would think that Filipinos do not follow rules of their own government and would think that Philippines is chaotic.
I never said they did. I asked whether you thought the Church should proscribe any action at all, as you said they should only advise and not impose. That question remains unanswered... Should the Church impose for any actions? If so, why those actions?And for your info, use of contraceptives does not promote abortion, but rather prevent it.
Heh... on most of the issues that matter, I think that a neutral party who hasn't taken a position on the issue is too out of touch to be a proper arbiter.Not sure... maybe a neutral party that neither agrees nor disagrees with the issue?
Okay... so what is a basis for it, then?Though, there is ample room to reasonably argue fairly any moral stance, so the relative reasonable nature of a moral argument is not, in and of itself, a basis for allowing opposing stances to be taken.
Except that failing to meet the dictates of the Catholic Church does not necessarily constitute "being party to evil".How do they relate to the statement you quoted? If they are being party to evil, they are failing their moral duty.
Dropping someone on a raft in a shipping lane isn't an irrevocable act either, theoretically.Or the death penalty... but that is far less outrageous than tossing stowaways overboard...
Either way, it is not the same. Excommunication is not an irrevocable act, in fact its intention is for reconciliation. It stems from actions that harm the person performing them as much as the community.
In actively working to thwart contraception, the Church is condoning wrong.You ignored the first half of my statement. The Church, should, point towards perfection, not efficiency. You cannot condone wrong even if it is efficacious in preventing a second wrong.
Let me put it this way. Which is more important: contraception or the sacraments?Why should they temper their moral stance on this issue and not others?
Where else should they not impose themselves? If the Church is not supposed to guide people in what is right, what are they supposed to do, sit there and tell everybody that whatever they do is ok? There are congregations like that... the Church is not one of them.