Endless said:
The problem here is that sin does not change based on the culture. The Bible teaches that Sin is rebellion against God and what he has ordered - God does not change and therefore what is sin cannot change. There are no other examples of cultural taboos in the Bible which weren't classified as sin - there were uncleanness rules whereby a person had to declare himself to a priest and it was a certain number of days before he was clean again - yet these were sanitation.
Let me ask you a question Sojourner - what about honouring your parents? This also something that should not exist in our culture? What about murder - ever seen 'The Island' - at what stage is our culture going to make murder ok? It's started already. What about lying? That acceptable - when will culture change this? I could go through all of the ten commandments - at what point will culture change to make these acceptable? At what point will these change and not become sin? I assume you are ok with spirit worship - that forms a huge part of many cultures, what about human sacrifice? You think that isn't a part or was a part of the cultures in the days of the Israelites invading the promised land? God still said that was an abomination in his sight -even though it was part of the people's culture to do so. It's exactly the same with Sodom - do you think it wasn't normal for the people of that town to engage in homosexuality? Then why did God say that their sin cries out to him - so much so that he was going to destroy the cities?
It makes no difference on what the culture permits or says is ok - at the end of the day God knows what is sin and what is not, it is not up to us to decide. You can interpret homosexuality as only being a sin in that culture - but not now, however you can also apply the same logic to a load of other sins - where will you end? It is a dangerous path to embark upon when you decide for yourself whether what the Bible clearly classifies as a sin - is a sin or isn't.
The only problem with this being that i am not interpreting scripture - i am taking it at face value - what it says, it says. There is no reason for me to have to interpret (find a meaning) for the verses on homosexuality - they say what they say. So i am not assuming i am right, i am assuming that God is right.
I do absolutely nothing in the name of the Church Sojourner - yes i am a part of the church, but i do everything for God. I am not an ambassador of the church - i represent Christ - 'i am therefore Christ's Ambassador.' I am not divorcing myself from the church whatsoever, that would be impossible to do.
1) You need to understand what I'm saying here. The Biblical writers who wrote the few passages about homosexuality did not think of it as moral corruption, but as cultural taboo. In the culture of the ancient Middle-East, honor and shame were embedded through sexual roles in the social understanding of the society. Men embodied honor, and were bound to treat other equal men, and be treated by other men, with honor. Women embodied shame, and were bound to live out of that shame. Because women were shameful, they were not equal to men, who were honorable. Women were not bound to keep religious law -- their men kept it
for them, because women found their honor through their men -- not through themselves.
It was, therefore, a shameful act -- out of social character -- for a man to "bend over and take it" like a woman from an equal. Not a moral error, but a
social one! That's the way the writers understood it. That was their mind set when they wrote about it. If they portrayed it as sin, it was because the act was shameful in their culture. We don't embody shame and honor in the same way in our culture. We don't assign those attributes through sexual roles, in the way the ancient people of the Middle-East did. Therefore, in
our culture, men and women are equal, and embody
both shame and honor equally. It is not, in our culture, shameful for a man to act submissively in his sexual role.
2) The problem is, you
are interpreting, whether you think you are, or not. Your interpretive method is simply to read what's written on the page and take it at face value,
as you understand it. That's an inadequate method. As I've shown quite clearly in my first paragraph, written words do not always simply "say" what we think they do. We tend to read them through the lens of our understanding, our world view and our cultural mannerisms. In order to get at what these ancient writers meant by what they wrote, we have to "get inside their heads" -- read through the lens of the ancient Middle-East, instead of through our own lens. That's the only way we can come to understand what God is truly "saying" through these ancient writers. In truth, is it not you who are treading on a dangerous path, deciding for yourself, without attempting to really understand what was going on in the mind of the writer, what God does or does not say? You
are, in essence, assuming that you're right, when you do that.
3)
everything you do is done in the name of the Church, because you are
part of the Church, and representative of the Church. Every person in the Church is part of the one Body of Christ. We are his arms, legs, hands and mouth int he world. the popular question, "What would Jesus do?" can be answered simply in
every case: Jesus does whatever
we do, for we act on his behalf. That's why I think it's very, very important how we judge and treat others, for we act on Christ's behalf -- whatever we do -- and the world is watching. The world sees you act, and they say, "That's how Christians act. That's how the Body of Christ acts. That's how Christ, himself, acts."