I agree with you, but I think that for a person who is coming from total legal discrimination against homosexual partnerships, civil unions that eliminate the most painful and damaging effects of discrimination are far enough for a first step, even if that's where they remain for the rest of their lives.
Those who want to change their church's position on gay marriage would be acting within the church, so it's not really an issue when it comes to one's opinion on the government's role in the issue. A gay couple who wants a church marriage can switch denominations, and move to a UU church (for example). That's not too much to ask, I don't think. Moving to another state or country to be able to live your life in peace is too much to ask.
Yeah, but legalities aren't her bugaboo. religious morality is her bugaboo, and she's using legality to assuage her discomfort. she's not saying, "Gays can't be legally married because it poses a big problem for our system of law." She's saying, "Gays can't be legally married because God says that they way they're made is inherently sinful."
I've just really got a big problem with that stance for a couple of reasons:
1) It assumes a degree of finality (God said it, and there's nothing to be done about it) that places her position on the high ground of being "indisputable."
2) It places the "problem" within the sphere of one's ground of being, rather than on a discrepancy of law. It personalizes an unresolvable wrongdoing.
Her position dehumanizes gays (which I've asserted all along). it represents a systemic dehumanization (that of "religious morality") that is problematic for any homosexual who is a religious person.
I don't know how religious you are; I see from your profile that you're "Taoish." I don't know enough about "Taoishism" to know how "brand-loyal" they typically are. Many Christians are extremely "brand-loyal." It makes a real
difference to us whether we call ourselves "Roman Catholic" or "Southern Baptist" or "Episcopalian," and it just
is a big deal when we're chased away from our religious identity. "Changing denominations" is an unacceptable in many cases, and represents one of the tools of identified systemic violence: That of
separation.
I agree that there are two fronts that need to be addressed -- just as there were two fronts in the equal rights movement: Legal and religious. Since the poster's ground of disagreement is religious, I don't see how a legal solution can be an assuagement for couples who are religious.