Further archaeological evidence to back up the Bible. While building materials does not constitute the main arguments about the pyramids nor the Tower of Babel, it has on RF and is still part of the discussion. Stone as building material came later. Thus, I present the following.
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BUILDING MATERIALS
Discussion of the building materials occupies the whole of Genesis 11:3. The first half of the verse indicates that burnt bricks are being used and the second half the verse contains an explanation by the author to those who might be unaware of the details of this "foreign" practice.
Our current knowledge of ancient architecture and industry confirms the statement made by the author. In Palestine, mud bricks (sun-dried) are first found in levels designated pre-pottery Neolithic A (8th-9th millennium BC) (Kenyon 1979: 26). This is the only type of brick found in Palestine. Kiln-fired brick is unattested. The practice was rather to use stone for the foundations and sun-dried brick for the superstructure (Kenyon 1979: 46, 87, 91, 164, etc.).
Sun-dried bricks first appear in Mesopotamia at Samarran sites Sawwan and Choga Mami (mid-6th millennium BC) (D. and J. Oates 1976: 104). Kiln-fired bricks are first noted during the late Uruk period and become more common in the Jamdet Nasr period toward the end of the fourth millennium (Finegan 1979: 8; Singer 1954: 462; cf. Salonen 1972: 72ff). Bitumen is the usual mortar used with kiln-fired bricks (cf. Woolley 1939: 99). The building technology of Palestine used a mud mortar (as indicated in our narrative). Bitumen of any grade was an expensive item (Forbes 1955: 4-22), as Singer notes:
Being expensive, it was seldom used for walls of sun-dried bricks …except to make the walls and floors of such buildings impervious to water. …It was, however, widely used in baked brick buildings. These, again because of the cost of fuel, were expensive, and were normally used only for palaces, temples, and other official buildings. The low firing temperature of the bricks (550-600 degrees C.) resulted in a high porosity; thus the mastic was freely absorbed and gave such strength that the walls made of it are stronger than rock and any kind of iron (1954: 250-54).
Not only is the description of the building materials an accurate reflection of a true distinction between Israelite and Mesopotamian building methods, but it also gives us some important information. Whole cities were not generally built of these materials. Even ziggurats themselves only used burnt brick and bitumen for the outer layers while using regular sun-dried mud brick for the inner layers. The core was then filled with dirt.13 The mention of the expensive building materials would thus suggest that the discussion is focusing on public buildings.
Public buildings were frequently of either religious or administrative importance and were often grouped together in one section of the settlement. They became the focal point for the centralization of wealth and for the preservation of many aspects of the individual culture. It was the public sector of the city that was fortified and contained the stores of grain. Thus Hilprecht notes…
The temple complex of Nippur, with the dwellings of numerous officials, embraced the whole eastern half of the city, an area of almost 80 acres. The so-called inner and outer walls of Nippur cannot refer to the whole city, as one would have supposed from the inscriptions, but in accordance with the topographical evidence must be limited to the Temple of Bel (even to the exclusion of the temple library) (1904: 14-15).
Although it is possible that the author wants to make the point that this endeavor was attempting to build an entire city of the most expensive materials, I find it more plausible that the public sector of the city is intended. In the end, this is probably a difference without a distinction, for the earliest "cities" were simply the administrative buildings.
Thus, when the people in Genesis 11 speak of building a city, they are most likely not referring to building of a residential settlement, but would have in mind the building of public buildings, which in ancient Mesopotamia would be largely represented by the temple complex. C.J. Gadd, writing of Early Dynastic times, observes that "the distinction of city and temple becomes dim, for one was only an agglomeration of the other" (CAH3 I, 2: 128). The focus of any major temple complex would have been the ziggurat, which leads us into the next section."
Is there Archaeological Evidence for the Tower of Babel?