I will use the same criteria, the same standard:
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. Isaiah 64:7
Heal the lepers:
To teach when it is unclean, and when it is clean: this is the law of leprosy. Leviticus 14:57
Heal the lame:
The legs of the lame are not equal: so is a parable in the mouth of fools. Proverbs 26:7
Heal the deaf:
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. Isaiah 29:18
Heal the blind:
Ye blind guides, which strain at a gnat, and swallow a camel. Matthew 23:24
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matthew 15:14
I was eyes to the blind, and feet was I to the lame. Job 29:15
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. Isaiah 42:16
Perhaps just as Jonah being in the fish three days was a sign:
He would certainly have remained inside the Fish till the Day of Resurrection. Quran 37:144
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" Quran 30:56
Three days and resurrection could also be a sign.
So why make the signs appear as foolishness?
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Corinthians 1:20-21
Is it so in the wisdom of God he can both show himself and also remain hidden?
Perhaps there is wisdom in the foolishness.
By what you say , God intentionally misguided , so he made the misguidence as a cause for guidence.
Read the whole Book , don't go just from verse to verse to make a point.
And at the end , What's the Messiah purpose then? He is the savior , or not ? Because the Muslims also belive that Jesus is the Messiah..
Let's talk now about prophecies in the Old Testament that the Islamic world claims
Deuteronomy 18:
"The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so. The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
The Lord said to me: “What they say is good.I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.But a prophet who presumes to speak in my name anything
I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
And i will give you also something interesting to read
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Narrated 'Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light.He used to go in seclusion (the cave of) Hira where he used to worship (Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me
(forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15)
Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamity-afflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet described whatever he had seen.
Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn 'Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night). Quoted from the Sahih (authentic) Hadith (traditions) of Bukhari, [2], Volume 9, number 111.
Here are additional details from Ibn Ishaq's "Sirat Rasulallah" from Guillaume's translation, "The Life of Muhammad", [3], page 106. Words in [ ] type brackets are mine. Words in ( ) brackets are the author's.
"So I [Muhammad] read it, and he [Gabriel] departed from me. And I awoke from my sleep, and it was though these words were written on my heart. (Tabari: Now none of God's creatures was more hateful to me than an (ecstatic) poet or a man possessed: I could not even look at them. I thought, Woe is me poet or possessed - Never shall Quraysh say this of me! I will go to the top of the mountain and throw myself down that I may kill myself and gain rest. So I went forth to do so and then) when I was midway on the mountain, I heard a voice from heaven saying "O Muhammad! thou are the apostle of God and I am Gabriel."
the demon of poetry, and they thought that a great poet was directly inspired by demons...."
This explains why Muhammad thought he was demon possessed, or influenced by demons; the Quran in many places reads like typical Arabic poetry.
In "Muhammad at Mecca", by W. M. Watt, pages 40, 41, there are also references that detail Muhammad's suicidal thoughts. Watt quotes from az-Zuhri's material.
"He (Muhammad) said, I had been meditating throwing myself from a mountain crag, but while I was so meditating, he appeared to me and said, "O Muhammad, I am Gabriel, and you are the Messenger of God."....
Az-Zuhri said: "There was a gap for a time in the revelation to the Messenger of God and he was very sorrowful. He started going early to the tops of the mountains to throw himself down from them. But whenever he reached the summit of a mountain, Gabriel would appear to him and say, "I am Gabriel ,and you are the Prophet of God."
Few people are aware of Muhammad's suicide attempts. Following his initial visitation by a spirit, that claimed to be Gabriel, Muhammad was frantic with fear and attempted suicide. He walked up to the top of a mountain and intended to throw himself off a cliff. This same being that caused his fear then intervened. Later, over the course of up to the next three years, the visitations by this spirit became rare, and Muhammad would then again attempt suicide in a like manner. Again, it was only due to the intervention of this being that Muhammad did not kill himself.
Few Islamic leaders will teach this to their fellow Muslims because it casts a stain upon Muhammad; it brings doubt to his credibility and the credibility of his assumed "prophetic" experience. Some Muslims deny the sources of the story. Other, more intelligent Muslims, knowledgeable about the sources, respond by saying that the shock of the experience caused him to attempt suicide.
However, the shock of the initial experience would have worn off over the next few days, if not weeks, hardly cause for Muhammad's continued suicide attempts over the next years.
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Muhammad died of ill...
We could also talk about the previous appearences of Gabriel and compare them..
