I see. Well, let me ask you this, as you are a Muslim.
What sense does the claim I am addressing make? That Christians (and Jews) corrupted or changed the very texts that they wrote?
So the Muslim idea and Diabolic Suggestion of the Qur'an is this:
1. Moses was given direct revelation likely in the fashion of the Qur'an which is barely, if at all, retained in the Bible.
2. The Hebrew stopped being spoken in place of Aramaic and much was lost with various upheavals.
3. The Greek was used frequently by the Christians, and the Christians recorded stories of Jesus which are not the direct revelation recited by Jesus as recorded, in other words, like the Qur'an is considered the words of Muhammed supposedly from God, the New Testament is not considered to be the words of Jesus supposedly from God, but the writings of stories collected about Jesus and statements of Jesus, similar to the Hadith writings written about Muhammed.
4. There are scriptural variations of even the available texts, not that it even matters because these are not believed to be representations of the actual revelations of Moses or Jesus.
5. The Bible itself seems to admit to scribes corrupting, Prophets receiving deceptive revelation.
So how do we know Muhammed wasn't lied to? We don't. The Qur'an is to be read and if one prefers it, as I do (says the True Muslim), they are to use it to the best of their ability. As our ghost friend once said:
72:10
And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:
If you want to hear what I mean by the direct, rhythmic, rhyming, and metred style of the Qur'an, here is an example:
(Notice how it is not Muhammed talking but is talking To Muhammed and telling him what to say and do, which was retained in the writing):
ttps://youtu.be/52lIwLewy3g
So the idea is, one will prefer it or not, God determines, and its never known what God will certainly do or what is truly intended or going to come about, we are eternally in suspense because God is free and unrestricted.
"Josiah ordered the
High Priest Hilkiah to use the tax money which had been collected over the years to renovate the temple. It was during this time that Hilkiah discovered the Book of the Law. While Hilkiah was clearing the treasure room of the Temple he discovered a scroll described in 2 Kings as "the book of the Law",
[16] and in 2 Chronicles as "the book of the Law of the LORD given by
Moses".
[17] The phrase "the book of the Torah" (ספר התורה,
sefer ha-torah) in
2 Kings 22:8is identical to the phrase used in
Joshua 1:8and
8:34 to describe the sacred writings that Joshua had received from Moses. The book is not identified in the text as the
Torahand many scholars believe this was either a copy of the
Book of Deuteronomy or a text that became a part of Deuteronomy.
[18]
The
Hebrew Bible states that the priest
Hilkiah found a "Book of the Law" in the temple during the early stages of Josiah's temple renovation.
[22] Hilkiah then gave the scroll to his secretary
Shaphan, who took it to King Josiah. According to the Bible, King Josiah then changed his form of leadership entirely, entering into a new form of covenant with the Lord. He wiped out all of the pagan cults that had formed within his land. He, along with his people, then entered into this new covenant with the Lord to keep the commandments of the Lord.
[23]
For much of the nineteenth and twentieth centuries, it was agreed among biblical scholars that this "Book of the Law" was an early version of the
Book of Deuteronomy, but recent biblical scholarship sees it as a largely legendary narrative about one of the earliest stages of the creation of
Deuteronomisticwork.
[24] That is, historical-critical biblical scholars generally believe that the "Book of the Law"—an early predecessor of the Torah—was invented by Josiah's priests, who were driven by ideological interests to centralize power under Josiah in the Temple in Jerusalem. Many scholars see the whole core narrative, from Joshua to 2 Kings, as comprising a
Deuteronomistic History (DtrH) written during Josiah's reign.
[25] In fact, some recent European theologians even go so far as to posit that most of the Torah and Deuteronomistic History was composed and finalized several centuries later, during the Persian period.
[26] However, most biblical scholars are coming to believe that the
Deuteronomistic History was composed using other earlier sources, including a brief chronicle of king's names, age at the beginning of their reign, and their mother's names.
[27]
Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from
Egyptor
Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found.
[4] "