Some I believe use it differently, like having spirit before soul and soul at the top. But it's really saying the same thing, just a different word applied. You really have to determine what they're touching on to say how they're using it. I think that this order I mentioned is more common.Do all religious traditions use "soul" in this manner?
That is true as a method. But when it's a philosophy, it restricts how one can see things beyond it. I agree with multiple perspectives. I subscribe to an epistemological pluralism.Reductionism is merely a single point of view with its own utility and limitations. I feel free to draw from multiple POVs, or none.
A way to talk about consciousness is to speak of it broadly as "awareness". That awareness occurs in many ways, and unfolds in many ways. Looking at how Alan Combs and Ken Wilber describe it may help:What is consciousness? How do you determine that everything has it all the way down?
"We are not saying that the only "really real" reality is sitting behind your eyes, nor are we implying that our consciousness is somehow "quaffing" reality into existence as we go. What we are saying is that some degree of subjectivity is indeed present all the way up and all the way down the evolutionary ladder, from the tiniest quarks to the biggest brains. This consciousness can be loosely described as a "perspective-making, perspective-taking" system that creates, collects, and organizes deeper, wider, more sophisticated points-of-view as it develops."
There's a brief recorded discussion of this here you can listen to: Consciousness Explained Better | Integral Life
One way to look at why consciousness goes all the down and all the way up the ladder of evolution is to understanding that what emerges in the human brain is novel only in the depth of it, not the fact of it. To imagine it suddenly came into existence out of nothing is tantamount to magic. It's is comparable to a creationist paradigm where man was formed whole out of nothing. Awareness exists in everything in one form or another. There is the subjective sense of self and surroundings, even if it is extremely rudimentary in nature.
Oh that's easy. Try them. What works for me would totally lose someone who needs tight rules and roles imposed upon them for their development. They would fail to thrive in my practices. Likewise, I would be suffocated to death in some system that dictated forms over substance.Are some spiritual disciplines more efficient than others? How do you determine this?
What needs to be recognized is that everyone is at different stages of their personal development. Certain types of systems work for those at earlier stages, which hinder at later stages. There is no one-size-fits-all religion.
Psychology, for one. Mystical practices also go much deeper down that rabbit hole.What are the mind-sciences?
Hah! I don't have all the answers, but I do have lots of thoughts.It seems that you have all the answers and I have all the questions.
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