AmbiguousGuy
Well-Known Member
Baptism by JtB and Crucifixion on a cross. That is the factual historical core at this point and time.
OK. Me, I don't believe we can (or should) know such things with any certainty, but each to his own.
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Baptism by JtB and Crucifixion on a cross. That is the factual historical core at this point and time.
OK. Me, I don't believe we can (or should) know such things with any certainty, but each to his own.
Why not?
Are we not supposed to understand our own history with any degree of certainty?
Would say that the battle of Waterloo and its results cannot and should not be known with any certainty?
With that in mind, this whole Jesus guy thingy, would it not make sense to gather historical facts and bits of evidence and then proclaim the MOST LIKELY case as that one to gather behind?
And when it comes to historical Jesus, the case among period experts is unanimous: there was a Jesus who founded Christianity.
So when Ph.D level consensus is generated by experts of multiple faiths, that stands as pretty stark support to at least the historicity of Jesus.
That depends on what you mean by 'degree of certainty.' Do you mean that "It could not possibly be otherwise"?
Or do you mean, "This is my best guess as to what probably happened"?
As I say, you'll have to define 'any certainty.'
Of course. I myself have proclaimed the mostly likely case, which is that Mark wrote his story as fiction and it was taken up as actual history.
Not unanimous, no. But the majority. So what is your point? Are you declaring that we should all bow to the majority opinion of a bunch of scholars, virtually all of whom entered their field with a pre-existing belief in their conclusion?
Nah. Not unless they can defend it in debate.
So far, I haven't seen that.
Would you like to try?
That depends on what you mean by 'degree of certainty.' Do you mean that "It could not possibly be otherwise"?
Or do you mean, "This is my best guess as to what probably happened"?
As I say, you'll have to define 'any certainty.'
Of course. I myself have proclaimed the mostly likely case, which is that Mark wrote his story as fiction and it was taken up as actual history.
Not unanimous, no. But the majority. So what is your point? Are you declaring that we should all bow to the majority opinion of a bunch of scholars, virtually all of whom entered their field with a pre-existing belief in their conclusion?
Nah. Not unless they can defend it in debate.
So far, I haven't seen that.
Would you like to try?
No, not in the case of biblical studies. That field is different in kind from all others. As I say, virtually no young man or woman enters the field without a worldview which is religious. Even if not, they have grown up under the assumption that the sky is blue, the moon is round, and Jesus was an historical person.Ergo, when the entire body of period experts on a given period in history has a broad consensus about the basic historical narrative of something, that would, in the case of inductive logic, be considered a rather strong case.
The countering case? As we see for GA Wells, that this was somehow just all made up has ALSO been examined by period experts and this is what they have to say about it:
How desperately they wail against the one who sees with an innocent child's eyes. How terrifying the thought of a naked emperor."Contemporary New Testament scholars have typically viewed their arguments as so weak or bizarre that they relegate them to footnotes, or often ignore them completely.... The theory of Jesus' nonexistence is now effectively dead as a scholarly question."
So if we are going to judge things based on their ability to be supported, then Jesus is about as well supported as he can be.
Bow to the courtiers if that's your wont. Me, I try to point out various details of the emperor's anatomy and ask the courtiers, "Why, if he is clothed, can we see his weewee like that?"Its quite strong.
The alternate theories are either without evidence at all, or are so weak and bizarre that they are dismissed as exactly that.
Of course the Congress of Courtiers has dismissed all contrary theories as weak and bizarre. It is the behavior we would expect from them, isn't it?That would be a inductively WEAK case.
I'm claiming that no one yet has been able to make a good case against my theory. Mostly they just call me ignorant and point desperately at the Congress of Courtiers, demanding that I go ahead and bow.Are you actually going to claim that your position is better supported than the entire body of expertise of period scholars? Including famously skeptical agnostic Dr. Bart Erhman, who recently published ...
Forged? What on earth are you talking about? If you want to debate my theory, you can't make up a theory, claim that it's mine, and then fight against it. In the debate business, we call that a StrawMan Fallacy.But by all means, as you are interested in proof, lets see you lay out the proof that all the Ph.D guys have it wrong ... and that Jesus and Christianity were forged?
What contention? What are you talking about?Your contention requires support as well, and I frankly dare you to attempt to support it.
Thanks, but I don't read HJ/MJ material. That would be unfair of me.Feel free to dig into Wells and other mythers, who have been so fully discredited that, like Dr. Erhman, they had to publish retractions and corrections - essentially admitting that they were wrong. And the rebuttals to these guys are scathing.
See what I mean? Every HJer I've ever encountered begins with disdainful claims of my ignorance. I'm pretty sure that's not the position of people who are confident in their beliefs. It’s fearful behavior.Feel free to start with the basics.
I ask again: Would you like to debate the HJ with me?In fact, as a historical, not of the period admittedly, I have examined the records to at least my satisfaction and I would be utterly fascinated at how anyone, in defiance of not just collected period expertise, but my own examination could arrive at such a starkly odd conclusion given the evidence that is available and doesn't seem to indicate deliberate fabrication of mythery in the slightest.
I have no idea what you are talking about. You want me to defend a theory which I don't believe?Again, I handily invite you to explain the chain of reasoning to drove you to conclude that my faith, and the faith of literally billions more, was just a conspiracy?
And yes, the consensus is unanimous.
Why not?
That would include the opinion of skeptics like Dr. Bart Erhman. The criticism of Jesus's nonexistence, or the case that we simply cannot know, rests with non-period amateurs like GA Wells.
Your contention requires support as well, and I frankly dare you to attempt to support it.
I have hammered them for a replecement hypothesis, and all they do attack the messenger with more vigor.
Bart Ehrman is a true believer but that's beside the point because opinions about the authors themselves is not a reason to know your history.
I'm confused about Ehrman. It seems I've heard him used by both sides as their champion.
Must be some subtlety to his work, I'm guessing.
AmbigGuy's Replacement Hypothesis: Jesus is a fictional character created by the writer of gMark or one of his immediate predecessors. ,
The character upon whom Jesus was based most probably lived sometime in the 1st century BCE
Proto-Christianity already existed during the time that Jesus is purported to have lived.
Apparently some of his books are better than others. Most everyone that praises Erhman found Did Jesus Exist to be a major disappointment.
AmbigGuy's Replacement Hypothesis: Jesus is a fictional character created by the writer of gMark or one of his immediate predecessors. The character upon whom Jesus was based most probably lived sometime in the 1st century BCE, if at all. Proto-Christianity already existed during the time that Jesus is purported to have lived.
(Although I have no idea what hypothesis I'm replacing, I assume it's "outhouse's favorite hypothesis" or something like that.)
That is not a hypothesis.
It is unsubstantiated and already refuted with 100% certainty.
Paul wrote before Mark was started.
Yet you have nothing at all to substantiate your position.
Yet you have no evidence at all this happened.
So does he think Jesus existed in 30CE Jerusalem? Or no?
I'm confused about Ehrman. It seems I've heard him used by both sides as their champion.
Must be some subtlety to his work, I'm guessing.
Yes, absolutely. He believes the authors believed what they were writing, so must we.