I see it as 'this' doing something (animating) to 'that', clearly a dualistic view, as well as a variation of the artefact view.
The mystical view is just the opposite: the merging of observer and observed into the One Reality that it already is. Using your distorted and misleading terminology, there is no 'Animating Factor' animating the animation*: there is only animation itself. This reflects the singularity of Reality, with no subject/object split, as you have done. The error in thinking is that, not only do we think of the universe as being composed of separate 'things' (it's not), but as humans, we create an entity called 'I', being the concept of a separate ego acting upon the world. The reality is that what we call 'things' and 'I' are actions, out of which we have created a frozen concept of reality. You continue this error in creating your 'theory' of an animator animating the animation, and of separate 'things' or entities 'interacting' or 'interconnected' one with the other. Thich Nhat Hanh uses this idea to point to the One Reality, but its just a temporary device which interfaces with the rational mind as a prompt to merge the observer with the observed.
*Likewise, there is no 'it' that rains; there is only raining;
no 'whirlpool' that 'whirls'; only whirling water;
no 'river' that flows; only flowing water;
no 'i' that thinks, nor thinker of thoughts; only thinking itself, etc.