Papoon
Active Member
So why even court the notion of 'cosmic consciousness' ? Which implies the opposite of what you just quoted.Zen would say that the Ordinary and the Miraculous are one and the same.
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So why even court the notion of 'cosmic consciousness' ? Which implies the opposite of what you just quoted.Zen would say that the Ordinary and the Miraculous are one and the same.
Fine. So don't call it Buddhism. You can imagine you are a photon...are you then in a position to appropriate Einstein and call your ideas the theory of relativity ?
The 'traditions' are generally passed on orally, directly, to avoid the fabrications so beloved of the homebrew gurus.Everyone is a human being. The same nature that resides within me resides within another. I don't think that that nature needs to be monopolized as being called "Buddhism." I certaintly don't believe texts are monopolized or that someone needs the label "Buddhist" to read them and find great wisdom. Those same characteristics are innate within all.
I'm beyond labels. That is what I meant. Meant no offense.
As for the traditions, I think they are lovely and have many great positive things. Anything that would create harm or divide in those traditions is where I'd disagree.
Of course there is ego. Correctly perceived it is anatta. 'Not self'.
It is your mental process.What do you mean 'of course'. Where is ego?
So why even court the notion of 'cosmic consciousness' ? Which implies the opposite of what you just quoted.
It is your mental process.
No, it is only delusion then. It is always ego.Yes, but that is not some 'thing' called 'ego'. In fact, it is not even ego. It is only ego when the mental process identifies with itself as 'I'.
What two ? That contradicts your earlier zen quote, and is dualism.Because it is the merging of the two. Without it, we have ordinary consciousness only.
No, it is only delusion then. It is always ego.
What two ? That contradicts your earlier zen quote, and is dualism.
Complex interactions are diverse, words and language and meanings are diverse.
It's the human animal nature within them that is easily offended and emotional about the use of other words they don't like.
No. Not the same. Simply either problematically opposed...or not.
And if ordinary mind* and 'the miraculous' are the same, why do you bother differentiating them ? What can be gained ? What is the point ? Who or what could possibly benefit ? The 'non existent' ego, or Buddha ?
Right where it is denied.What do you mean 'of course'. Where is ego?
All language is founded in dualism...even the teaching about non-dualism is dualism......"In the same way, monks, I have taught the Dhamma [dharma] compared to a raft, for the purpose of crossing over, not for the purpose of holding onto. Understanding the Dhamma as taught compared to a raft, you should let go even of Dhammas, to say nothing of non-Dhammas."
Right where it is denied.
An idea is an existent. It's not ego or denial that needs to exit the image, but the author.But don't you see that what is being denied is merely an idea?
Now the question becomes: 'who, or what, is it that is denying the ego?
So why are you saying this to people who are not seeking the miraculous ?Those who are seeking for the Miraculous apart from the Ordinary. They do not see The Ordinary as being The Miraculous due to conditioned mind.
Another way of putting it is:
'That which you are seeking is what is causing you to seek'
*(it's The Ordinary and The Miraculous)