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Particulary no. 30...but over all just trying to grasp the world without "parts" or "seperation".Which post are you referencing?
Ah. Unity is something I struggled to grasp. It wasn't an idea that came easily to me - although it came in a single instant, so was the easiest thing of all.Particulary no. 30...but over all just trying to grasp the world without "parts" or "seperation".
Sorry for the late reply. I'm not sure I understand the imagery, and I thought I'd give it a few days to see if I could make sense, for me, of it. By "more vertical than horizontal" I got that you mean a way of thinking about time as perpendicular to the usual "timeline" way of thinking about it.
Ok, here goes. Before the universe existed, there was no time. There was nothing to move anywhere to experience time. When the universe exploded into existence, particles were created, and these particles moved, and thus time was created. Because at first a particle was "here" and then it was "there", and the period it took to get from "here" to "there" was measureable. What I mean by movement through space is basically matter moving from "here" to "there". No particular direction at no particular speed, just general movement through space. (space being not outerspace, but 3D space, up/down/horizontal)For "movement through space" I get an image of the planet circling the sun, the sun ciricling the galaxy, etc., and us in movement on the planet, all engaged in the grand dance of existence. So "past and future" through peception is experienced as "here and there," which is the "horizontal."
Ok, here I go. I'll try make it followable :sarcastic (If that's a word)The bit I had trouble with was trying to "pancake" the grand dance into something "vertical." It seems, ostensibly, to just turn the "timeline" image on its side, so that I see no difference between "vertical" and "horizonal." But I've also found that some original thinking can actually be simpler than some common ways of viewing things (of course, my way is the simplest , but that's true for each person). Still, I'm struggling with the image of the "time tower" as something different from the "grand dance" I pictured.
Sure. It's the path of a single person's life.I hope you have been able to follow me thus far.
That tends to happen with analogies. I get it now.Now I try to bring it out on a much wider scale.
You will have touched many people during this life. So if its possible, try to imagine putting next to your lifetime-tower next to the one of every single person you interacted with. Now add the people who THEY have interacted with. And now those of whom THEY interacted with etc etc etc. At the moment of your death, there are billions of lifetime towers extending up alongside yours, and if you were to zoom out, you would see a perfectly straight tower of bricks of the lifetimes of billions of other people. Now, at the moment of your death you would also see the future consist of billions of pyramids underneath the present. Billions of pyramids; billions upon billions upon billions of choices. Ok, so its an unimagineable number, but the point is, that were we to take the eyes of someone who knew the entire history and future of humankind until the end, and knew it all perfectly, they would see an enormous tower of bricks. Thus you have the time-tower, with a huge number of people all existing at different points in the tower.
What I was trying to get across with the pancake idea was some sort of visual divisions to represent time periods. But as you can see by going into more detail like this it gets a little more complicated than pancakes.
I look forward to reading more, if you can.What I was trying to get across also, was that if you were to imagine time to be vertical, it becomes easier to see how decisions can effect the future. Remove a brick and a whole side comes tumbling down. The horizontal plane was to represent the ability to choose between different paths. (I had more written here but I cant remember it since I somehow lost it)
With this you can begin to appreciate visually how the future becomes the past so fast that it barely has time for the present, but you can also see how it is that the present seems so endless from our perspective.
Ok, now Ive completely forgotten what else I had written here. But Im bound to remember when more questions are asked
I'd like that even more. Reality is something I've been examining this year.I've read this, and I think it's understandable, but that may just be because I know what I've written.
EDIT: If you REALLY feel like it, I can go further in depth to explain free will, and how a possible God wouldn't know what you choose until you do. But be careful, because that also requires me going into why we are here.
Ironically, according to some you already are enlightened (we all are), you just have to realise it.
Ok, let me get a bit of a starting point begun in my head. I'll get back to it in a couple of days. Be prepared for a fair amount of reading and re-explanation LOLI'd like that even more. Reality is something I've been examining this year.
LOL here's the rest"The text that you have entered is too long (11799 characters). Please shorten it to 10000 characters long."
The conclusions you come to are remarkably similar to many mystic's views, except that the mystic begins his speculation with one thing he can be sure does exist (rather than God, unknown to us), that being his sense of self....has to create a vantage point from outside of Itself. ...takes a piece of Itself and tells that piece, to separate from It’s bigger self – It tells this piece to put some SPACE between them so it can go THERE to look over HERE. ...To have nothing, it’s opposite must exist – thus, something was created. ...so this separation, this creation of relativity, created the universe. ...These “children” are all made of the same stuff, are all conscious, and are all God. ...a God-child, being made of God, and having the consciousness of God would know the exact same thing as God, namely, that it IS God. ...Now that we have God-children in flesh on earth, they can begin doing their own thing and the God-Child can experience being not-God. Now I’m going to try and put the issue of the workings of free will into it.
It (soul) is unconscious. :yes:...But to separate from Itself, the God-child – the soul – is limited in such a way that it cannot see what you will definitely pick over all the other options. What it can see is, in the same way we can see an entire pyramid, that you will choose (to take something trivial) toast for breakfast. It can also see a reality where you will choose cereal. Or another reality where you will choose fruit. Or nothing. Each of the “bricks” in the next layer are possible realities. You will choose ALL of these things - until you choose one. And the soul cannot see beyond that. The soul – being God – in this way cannot see which bricks you will keep, and which ones you will discard. Thus you have true free will.
A reasonable conclusion based on the premise....(The) plan was to experience being not-God. So if someone tells you that you are being evil, and that evil is “not very godly” well then, you are kind of doing the thing God intended aren’t you? You are doing what you wish, in God’s playground, (And which parent would put their child in an unsafe playground huh?) experiencing being not-god. So God doesn’t need to punish you. There is no need to punish someone for doing what you want them to do.
I love it. It's lovely.Ok, so this is looking a little… well… grim? Kind of pointless? Well, not completely. Remember the ultimate end of this plan would be that God can experience being God, by being not-God. Right now, you are being not-God. The point of which, is to experience being God. But what needs to happen is to consciously put those two together in the same space. God by Itself cannot experience not-God, that’s impossible. In physical life, the soul is experiencing not-God, but can only do this because the soul has forgotten that it IS God. So, to put the being God, and the being not-God together in one place, can only happen in physical life. It can only happen by the soul remembering it IS God on earth. To be AND not to be, THAT is the answer. (Yeah, kinda cheesy, I know).
Right, I get that. Atonement (at-One-ment, being One).Our “goal”, our “task” is to re-member (get it? Currently separate… remembering we are God…. Re-member of God….).
Very similar to Buddhist beliefs.But I’m sure you, and many others will agree that at this point, so far not a lot of people seem to have remember that they are God! They all seem to die way before they have the chance to. Don’t worry, God, being so brainy, does give us more than one chance. God gives us more than two chances. In fact, take as many goes as you wish – as many lives as it takes. You don’t give your child one chance to learn to ride a bike. You give him as many goes as he needs – as many scraped knees as it takes! Each life you experience more, and each life you have the chance to get to enlightenment. Some people may seem a whole bunch more Godly than others, but that’s ok, we all were at the same point at some stage. We all had to learn how to ride a bike. Some souls are just a little more experienced than others. What we all have in common is that there is no possibility that we can reach the destination – there is only one – re-membering God. There are unimaginable numbers of ways to get there, unlimited paths, but the destination is the same. No – all roads DON’T lead to Rome – they lead to God.
The conclusions you come to are remarkably similar to many mystic's views, except that the mystic begins his speculation with one thing he can be sure does exist (rather than God, unknown to us), that being his sense of self.
To elaborate, the mystic's view turns what you've said around and looks at it from the point of view of us as conscious being, and comes to similar conclusions. Consciousness creates a "vantage point" outside itself (subjective perspective) that we call the objective perspective ...through identity it creates "space" between things to view them relative to each other ...not-me "things" exist relative to "me," and each other, and a "me" relative to them ...all "things" together form the universe, and from there the separation between "me" and "things" is bridged by another perspective that sees them as One, and the same. One can be interpreted as God. The concretization of the illusory separation between "me" and not-me "things" leads to the experience the can be interpreted as "being not-God."
Much similarity, as I see it, but from another perspective.
Some schools of Buddhism postulate that our lives and the things we do in our lives (dharma) are a way for the universe to experience being and doing these things.
Right, I get that. Atonement (at-One-ment, being One).
Impermanence and interdependency. Yes, I agree with Warner. Or more accurately, I agree with Dogen."Everything exists in this moment (now). This moment is the basis of all creation. The universe wasn't created the Biblical six thousand years ago or even the scientific fifteen billion. The universe is created right now and right now it disappears. Before you even have time to recognize its existence, it's gone forever. Yet the present moment penetrates all of time and space. In Dogen's words, 'What is happening here and now is obstructed by happening itself; it has sprung free from the brains of happening.'
In other words, we can't know the present in the usual sense because the present is obscured by the present itself and by the act of perceiving it and conceiving of it. Form meets emptiness here and now and all of creation blossoms into being."
~Brad Warner on Dogen's teachings
Do you agree with Brad Warner's consciousness-centred interpretation of reality? Why or why not?
This is where I agree with the Heart sutra, that says "Form does not differ from emptiness," the idea being that one is the other. Neither generates the other, except poetically, imaginatively; rather they are two ways of looking at the same thing.In regards to the idea that the void preciptates form or that from nothingness comes everything. I am not so sure that nothingness actually gives rise to form but rather it seems more logical that form is a reaction TO nothingness.
As I understand it, it's not possible to eliminate thought permanently, unless you die. The goal is to be aware of both thought and thoughtless being --that is enlightened being.I'll have to admit that there are many aspects of Zen that are appealing to me. If you eliminate the self the ego disappears, and with it the necessity to do harm. If you eliminate the necessity of time then history disappears and with it all of the grudges and misconceptions built up around centuries of 'wrong thinking'. But hard core Zen seems a bit like suicide without the mechanical apparatus as well. If our thoughts are a tyranny, couldn't it be just as beneficial to change them instead of eliminating them entirely? To believe in No-thing as a totality seems to rob our experience of a certain depth of beauty that only comprehension can bring to the Universe. If there were no self in essence, no consciousness, and hence no Universe or world reflected back upon it, then the spiral of meaninglessness could produce a despair which is more devistating than the consciousness cure itself. Although I do admire much of what Zen has to offer, I believe it's final result is intellectual suicide.
I am curious why you make the assumption that the thought process would end upon death, unless of course you are implying the complete death of "self" and the fusing into some imagined Oneness.As I understand it, it's not possible to eliminate thought permanently, unless you die. The goal is to be aware of both thought and thoughtless being --that is enlightened being.
I define death as the end of, or stilling of, the thought processes.I am curious why you make the assumption that the thought process would end upon death, unless of course you are implying the complete death of "self" and the fusing into some imagined Oneness.
To me, the "supposed void" is a philosophical and linguistic construct to explain a particular idea, and so it is quite certainly a "void" in that that word describes/images it quite well.This morning while wandering about the dew covered gardens at sunrise I was mulling over "the void" and likening it to the Hubble Deep Space Imaging a few years back. The scientists trained the Hubble onto an area that appeared to be utterly void to our perspective and after the image was resolved over a period of, I think, two week exposure, they discovered that the formerly "void" area was literally teeming with billions of galaxies that were too faint for us to pick up via our usual means. I can't help but wonder if the supposed "void" is not a similar type situation. Perhaps it is only our limited perspective that makes it seem to be "void" in the first place.