Subjectivity matters. How aggressive are you in pursuing evidence that rejects evolution? It requires effort to pursue evidence, a morale is needed, emotional depth. You must find ways to be happy to do it.
Well I am not aggressive about it at all, but then I am also not a biologist, and certainly not an evolutionary biologist. That said, I doubt that they are aggressively pursuing evidence that would contradict it, if only because so far there isn't any. What kind of evidence do you suggest be evaluated?
I also don't know that you appreciate current debates in evolutionary biology. There are many debates about how evolution occurs, just not debates that posit an intelligent designer, much less debates that would suggest the traditional religious accounts have any scientific value.
Take a look at how aggressive evolutionists are at pursuing evidence of how things are chosen in the universe. Gould once said that evolution could have turned out differently, he called that a "turningpoint". The origin of species as by "turningpoints", which choices determine what species come to be. Pursue it, go ahead.....
But there's no choice involved in the "turning points" that you are talking about. The use of the phrase is a deliberate reference to biology as history; it only makes sense in hindsight. Now, it may be that life itself plays an unascertained role in those events (this is one of the areas subject to some dispute right now) but that is not directed evolution.
There are ofcourse 0 evolutionists who consider the origin of organisms in terms of the decisions by which they come to be. And that is because of this "method" to destroy emotions in doing science. When you press down on your emotions that way, you are really only left with the most vile prejudices. And that is very clearly the emotional basis evolutionists bring to the debate.
The decisions by which they came to be is wiggle wording. There is considerable debate over,and interest in, the mechanisms of evolution. What is lacking among scientists is not disagreement over mechanisms and the relative role played by them, but rather disagreement over the concept of an intended end state.
The problem with intelligent design arguments in this area is most clear in the avoidance of exaptation as an explanatory mechanism that removes the idea of a pre-determined function. Something can only be "irreducibly complex" by assuming, as do Behe and other ID advocates, that the current state is one that is "intended." But intermediate states are also "intended" in the sense that they are adaptive and advantageous.
Also, your comment is not exactly true. The field of
epigenetics and epigenetic inheritance does in fact look at conscious decisions (or behavior and environmental factors generally, conscious and otherwise) and the impact on traits across generations. But again, it implies no overarching design.