You know that I think it is or I wouldn't have posted it, and you have given me no reason to think otherwise.This is simply not true.
What I haven't seen are the experiments you say underlie even the observational sciences.You've never see the first year physics experiment rolling objects down inclined planes??!! Even when performed by a six year old this experiment applies. THEY ALL APPLY.
Actually, I've explicitly denied that. In response to, "my belief in a world external to myself requires of me an act of faith," I wrote,You believe reality exists as you see it
Not mine. I can only doubt in existence of a world outside of consciousness philosophically, not psychologically, as I am hardwired to live as if I were looking through and hearing through a window.
But it really doesn't matter what is actually out there, only what's in here. If I could somehow discover that reality outside of consciousness was radically different than the model I've constructed for navigating experience to effect desired outcomes - say a brain-in-a-vat scenario, and that I had no hands or fingers, for example - just the illusion of them - and I put that imaginary finger into an imaginary flame and feel the same pain I always have when burned - nothing changes. The rules of reality don't change at all.
We make decisions (deductions) using inductions accumulated from prior experience, and we experience sensory perceptions of the outcomes of those decisions. What else matters even to the brain in a vat? When playing an arcade racecar video game, he suspends disbelief that he's not actually moving or driving a car, a useful fiction compared to the reality of a computer chip with no moving parts, because a perfect knowledge of the reality in the game's chips is no more helpful at crossing the finish line.
But it really doesn't matter what is actually out there, only what's in here. If I could somehow discover that reality outside of consciousness was radically different than the model I've constructed for navigating experience to effect desired outcomes - say a brain-in-a-vat scenario, and that I had no hands or fingers, for example - just the illusion of them - and I put that imaginary finger into an imaginary flame and feel the same pain I always have when burned - nothing changes. The rules of reality don't change at all.
We make decisions (deductions) using inductions accumulated from prior experience, and we experience sensory perceptions of the outcomes of those decisions. What else matters even to the brain in a vat? When playing an arcade racecar video game, he suspends disbelief that he's not actually moving or driving a car, a useful fiction compared to the reality of a computer chip with no moving parts, because a perfect knowledge of the reality in the game's chips is no more helpful at crossing the finish line.
Yet you keep using it.I'd wager nearly half the posters here don't even know what the referent is to "parse".
But is he - the monkey with a mirror - thinking? I say he is.He seems to be rather pleased with his appearance but not in an abstract sort of way. Perhaps he's trying to learn about his eyes.
Love the pop culture reference. I don't know if I've mentioned my background in bands to you. We (my wife and I and a friend) covered that song and another from The Loving Spoonful, but I only have a link to the other to share. This is Rickie (rhythm guitar, first vocalist and whistler), my wife (bass), and me (on lead, second-half vocalist). It was a spontaneous decision to play it. Rickie and I couldn't agree on the lyrics ("A pie in the face for being asleep before dawn" vs "a sleepy mojo" - Internet says, "A pie in the face for being a sleepy bull toad"), but that didn't matter. Also, we went through the song twice, with me repeating everything he had done, which was unplanned. I hope you like it:No magic. There may be no magic except in a young girl's eyes.