- Your point? Go on. Make your argument.
I don't know if there is an argument to be made yet as you appear to keep on dodging the question of whether you accept it occurs or not. It is a simple yes/no answer, I can't work out why you are having so much trouble with it? If you accept that it occurs there is no argument to be made here so how about you finish timewasting and answer the question.
- Sure! And..!? I don't see the objection. You're sharing your personal feelings. How are you feelings relevant to the state & its laws & policies? Even if, how are they justifiable? Why then are Sharia laws comparatively not justifiable? You haven't provided an argument nor an objection. If you wish to object, you must show:
- that your position is relevant
- what this entails
- why is this good
- what my position entails
- why is it bad
1. Not my personal feelings, we don't have the death penalty in Australia. Furthermore if I can demonstrate my personal feelings are better than Australian law then it is Australian law that should change (once it gathers sufficient public suppport), not my personal feelings.
2. to 5. My position entails not killing criminals that can be safely isolated. This is demonstrably better than your position (killing of apostates that can be safely captured for various reasons whether apostasy from faith and/or treason against the state) for various reasons.
a) It prevents the state from declaring safely captured apostates treasonous and killing them under a pretext.
b) It safeguards the right of people to practice religion of their choice free from compulsion thereby allowing the free competition of ideas.
c) It protects people from being killed under wrongful conviction who may not have even made apostasy in the first place
d) It makes no more sense to kill somone who has been safely captured for doing something that is part of their nature than it does to kill a lion at the zoo for being a carnivore or to destroy a robot for executing a line of code. That is to say we don't know with certainty that freewill exists (and there are cases where it pretty obviously does not). For example if a person who is schizophrenic has the delusion that there neighbour is coming to kill them they may act in self defence and strike their neighbour down first. Yet if it becomes possible to safely capture them and administer medication then they stop having delusions, and no longer pose a threat, Would you have killed them needlessly?
That is a more obvious case, but research into the causes of people who lack empathy seems to be ongoing. What if we find out in the future that they are simply lacking mirror neurons in the brain or have some other hardware defect that can be treated through brain surgery or other means? If they are living safely isolated in medical facilities and/or prisons we can continue research, and let them out in the future if they become rectified/reformed and killing them makes no more sense than destroying a whole car because it has a single faulty part. On the other hand if they are killed we can't bring them back.
- There are people in Muslim countries as well, so yeah. Point was, violent crimes rate in the US are significantly higher than in Muslim countries (or most countries for that matter), oftentimes an order of magnitude higher.
If violent crime is lower in Australia or other non-Muslim countries than it is in Muslim countries then we should adopt the law of those non-Muslim countries as opposed to Islamic law.
- Western secular system in general does not allow for any alternative worldview, in any systematic institution. In academia all competing worldviews are thwarted at the door. For instance, I can not go into a university & offer a Sharia course & teach it, for that violates the 'secular' doctrine of the institution. Debate is not about having the occasional event, it's about having competing worldview in intense constant debate & sharing of ideas.
I think what you are suggesting is that because they don't let anyone off the street teach a course, they are not allowing debate. This is false. They do contribute to public debates which can involve anyone, however there would be no quality of education if they allowed anyone to teach as opposed to allowing those who have done the research and have the credentials to teach the consensus views.
- I bring you state actions & you bring me individual action!? Such incidents are extremely rare, & often end in execution of the murderers, such as in the case of Faraj Fodah who was assassinated & his assassin was sentenced to death. Killing Christian apostates is not uncommon in the West either. But why is any of this relevant to Sharia & apostasy laws!? You have American pastors calling for killing gays & Muslims, what does that have to do with US law!
Where in the west is killing apostates common (citation requred)? Sure you have american pastors calling for killing gays as per the Bible, (and possibly also Muslims), and it is considered hate speech. If a person even says he thinks Muslims should be killed according to my understanding that is prosecutable.
- Concession much? One: this is most appropriate for Western intellectual institutions. The fact that they don't allow alternative worldview shows the zero confidence in the truth of their claims, in your own words. Two: removing deceptive factors does not entail removing opposite worldviews; On the complete contrary, it entails inviting competing worldviews on the highest level, that's what the Quran is referring to. It's easy to trick the masses who don't have enough knowledge to defend against your propaganda. If your ideas have any merit, go to the university (like Dar Hikma in Baghdad) & prove your worth against the other scholars instead of preying on the weak minded.
I think you are misinformed about western intelectual institutions, they do allow debate of alternative worldviews, just not teaching those worldviews as factual to students.
- Again, I'm speaking from principle & you're speaking from hypothetical example. Islamic political theorists' (like al-Muwardi) position on apostasy is known, it relates to threats against the integrity of the state. In fact, there are no recoded incidents of individual apostates being executed for just being apostates in pre-colonial Islamic history. Abu Bakr Razi, the famous doctor, apostatized & wrote books criticizing the faith before he returned to it. Abu Alaa Maari, the famous poet, did the same. He wasn't even fired from his position... They all died peacefully in bed.
Does that mean that you personally support al-Muwardi's postion that people should only be killed for threats against the state? If that is the case why not just call it treason instead of apostasy to remove any confusion in the minds of the people that this relates to religion?
- Sure sure! How is this any relevant to the state. What you're saying is unattainable. No death penalty is war is suicide.
Strawman, I said 'I'm morally opposed to the death sentence (
except where for example a killer can't be safely isolated)' War is an example of where outside of captured prisoners of war killers often can't be
safely isolated.
In my opinion.