Balthazzar
N. Germanic Descent
Hey, thank you for the response!
So, the person who dialogues with me can be a Christian if he or she holds a different approach to Christianity and doubts the system of doctrine that I believe in. I would be arguing for Christianity according to the system of doctrine set forth in the Westminster Confession of Faith, a Reformed and theologically conservative view of Christianity.
Also, yes, I would be arguing for this approach to Christianity (not for God himself), but I believe this system of doctrine most accurately summarizes what God has revealed in Scripture. If you'd like to engage in a discussion about this which would total around 3000 words, let me know! You can lead the conversation, raise any objections to Reformed theology, and ask any questions you want!
I wish to bring at least a small something to the stage here. I am one who acknowledges all forms of expression to be divine logos, and to address contention as a Christian arguing against your flavor of reformation, I will suggest that God, nor God's divine expression as the Logos can be confined to a single canonized text. How would you defend your reformed stance, while excluding all other writings, including the apocrypha?
If I may utilize your accepted text from your accepted cannon, I would like to bring proverbs 27 to this table, knowing that iron sharpens iron. Why would it not be permissible to acknowledge Gods divine expression as Logos to be present in anything beyond that which you accept as acceptable teachings? Hebrews 12 is also very relevant to the premise.
We all know less, and we all know more, more or less, so ... the wheat being present with the mortar and the pestle present, would not ignorance depart with the inclusion of other expressions of Logos, as opposed to what we sometimes only accept to be acceptable and/or able to teach us? What good is an exchange if all is sought is to crush an opponent? With that stated, knowing that iron sharpens iron, I'll ask again why it would not be permissible to acknowledge Gods divine expression as Logos to be present in anything beyond that which you accept as acceptable teachings? If I may add just one more thing: "Why would we as brothers shun any other religious individual or non-religious individual to crush them or to reject them as Gods children, as if they honored God less than anyone else?"
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