Not terribly. It's been around since at least Wittgenstein.You think God is Grammar? Well! It's new concept.[emoji4]
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Not terribly. It's been around since at least Wittgenstein.You think God is Grammar? Well! It's new concept.[emoji4]
Glad to know. May I know more about Wittgenstein?Not terribly. It's been around since at least Wittgenstein.
Your viewpoint is very positive and I appreciate it.Monotheistic beliefs emerged out of monocultural civilizations. Prior to sedentary monoculture, most humans were animists who believed that the world is made of a variety of personalities, all with their own distinct types of agency and experience. With monoculture, the "sameness" or "oneness" of repeated success becomes the goal, and anything that deviates from the normative is deemed threatening. God is therefore the abstract ideal that comes from our obsession with repeated success, a sameness which we try in vain to impose on the world, destroying the emergent complexity of nature in our attempts to manipulate it into the "ideal."
Or...
God is the complex web in which all earthly beings are immersed and connected to in our exchange of things such as air, water, sunlight energy. We comprise part of this god, and so this means that our cancerous attempts at monoculture are an insult to the emergent interactions that have created our vibrant and distinct experiences. God's health (and ours) requires us to stop seeing the abstract ideal as primary, and to acknowledge our embodiment in this reciprocal world.
Then why bother to address everyone here in English if you're going use some personal definition and then not tell anybody?For me a thing is any material substance that is cognizable with the Senses of perception. Especially, what is measurable on Scales, a body.
Anything and nothing inclusive.
Do you think that my definition of "thing" is incorrect?Then why bother to address everyone here in English if you're going use some personal definition and then not tell anybody?
Got a source for this? Because everything I've read says it means nothing more than "to be" or "to become."God's name, represented thousands of times in the Hebrew scriptures as הוה, when transliterated means "he who causes to become".
That name is essentially a promise that the commission he gave Adam and Eve continues, despite their sin.
It is far too limited. It has many more meanings than "any material substance that is cognizable with the Senses of perception." To dismiss its many other meanings without telling your reader is to mislead them. When you said "God is not a thing" it implies he is not a thing in any sense of the word. It would have been far clearer to have said "God is not any material substance that is cognizable with the Senses of perception."Do you think that my definition of "thing" is incorrect?
Thanks for the suggestion?It is far too limited. It has many more meanings than "any material substance that is cognizable with the Senses of perception." To dismiss its many other meanings without telling your reader is to mislead them. When you said "God is not a thing" it implies he is not a thing in any sense of the word. It would have been far clearer to have said "God is not any material substance that is cognizable with the Senses of perception."
How I define God reveals more about me than about God.
My definition of God is still evolving.
I don't claim to know all there is to know about God - nor do I believe I will understand much in my entire life - compared to all there is to know.
Currently, I define God as love based on truth - and as Paul Tillech defined God, as "one's ultimate concern."
I also define God as ultimate GOoD - which each of us strive for by trial and error - active faith.
Part of that GOoD, I consider to be a higher power - a means of tapping into "the kingdom of God within."
And I realize the common need to spiritually connect by personification of (God) spirituality (Jesus, gods, Saints, Mary, etc.).
How do you define God?
promises aside.....God's name, represented thousands of times in the Hebrew scriptures as הוה, when transliterated means "he who causes to become".
That name is essentially a promise that the commission he gave Adam and Eve continues, despite their sin.
How I define God reveals more about me than about God.
My definition of God is still evolving.
I don't claim to know all there is to know about God - nor do I believe I will understand much in my entire life - compared to all there is to know.
Currently, I define God as love based on truth - and as Paul Tillech defined God, as "one's ultimate concern."
I also define God as ultimate GOoD - which each of us strive for by trial and error - active faith.
Part of that GOoD, I consider to be a higher power - a means of tapping into "the kingdom of God within."
And I realize the common need to spiritually connect by personification of (God) spirituality (Jesus, gods, Saints, Mary, etc.).
How do you define God?
How I define God reveals more about me than about God.
My definition of God is still evolving.
I don't claim to know all there is to know about God - nor do I believe I will understand much in my entire life - compared to all there is to know.
Currently, I define God as love based on truth - and as Paul Tillech defined God, as "one's ultimate concern."
I also define God as ultimate GOoD - which each of us strive for by trial and error - active faith.
Part of that GOoD, I consider to be a higher power - a means of tapping into "the kingdom of God within."
And I realize the common need to spiritually connect by personification of (God) spirituality (Jesus, gods, Saints, Mary, etc.).
How do you define God?
.....................Have yall defined god yet?