Paul was the first major figure in Christian history to hold that
Jewish lawis no longer valid.
Supersessionism, also called
replacement theology, is a Christian doctrine which asserts that the
New Covenant through
Jesus Christsupersedes the
Old Covenant, which was made exclusively with the
Jewish people.
In Christianity, supersessionism is a
theological view on the current status of the
church in relation to the
Jewish people and
Judaism.
[1] It holds that the
Christian Church has succeeded the
Israelites as the definitive
people of God[1][2][3] or that the
New Covenant has replaced or superseded the
Mosaic covenant.
[4] From a supersessionist's "point of view, just by continuing to exist [outside the Church], the Jews dissent".
[5] This view directly contrasts with
dual-covenant theology which holds that the Mosaic covenant remains valid for Jews.
Supersessionism has formed a core tenet of the Christian Churches for the majority of their existence. Christian traditions that have traditionally championed dual-covenant theology (including the
Roman Catholic,
Reformed and
Methodist teachings of this doctrine), have taught that the
moral law continues to stand.
[6]
Subsequent to and because of
the Holocaust, some mainstream Christian theologians and denominations have rejected supersessionism.
[7]:2–3