MJFlores
Well-Known Member
No he didn't.
He reported on what certain people belonging to a new sect believed.
Historian Flavius Josephus wrote one of the earliest non-biblical accounts of Jesus.
The first-century Jewish historian Flavius Josephus, who according to Ehrman “is far and away our best source of information about first-century Palestine,” twice mentions Jesus in Jewish Antiquities, his massive 20-volume history of the Jewish people that was written around 93 A.D.
Thought to have been born a few years after the crucifixion of Jesus around 37 A.D., Josephus was a well-connected aristocrat and military leader in Palestine who served as a commander in Galilee during the first Jewish Revolt against Rome between 66 and 70 A.D. Although Josephus was not a follower of Jesus, “he was around when the early church was getting started, so he knew people who had seen and heard Jesus,” Mykytiuk says.
In one passage of Jewish Antiquities that recounts an unlawful execution, Josephus identifies the victim, James, as the “brother of Jesus-who-is-called-Messiah.” While few scholars doubt the short account’s authenticity, says Mykytiuk, more debate surrounds Josephus’s lengthier passage about Jesus, known as the “Testimonium Flavianum,” which describes a man “who did surprising deeds” and was condemned to be crucified by Pilate. Mykytiuk agrees with most scholars that Christian scribes modified portions of the passage but did not insert it wholesale into the text.
Titus Flavius Josephus, born Yosef ben Matityahu, was a first-century Romano-Jewish historian who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. Wikipedia
Born: 37 AD, Jerusalem, Israel
Died: 100 AD, Rome, Italy
Sources:
Josephus - Wikipedia
https://www.history.com/news/was-jesus-real-historical-evidence