Sonic247
Well-Known Member
I can of mine own self do nothing
Then who was talking
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I can of mine own self do nothing
\\Then who was talking
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Nice quote. I like that one too....
Mighty God (EL Gibor)
Gabri-El (Mighty God)
Now are we to assume that the Angel Gabriel is God as well?
But he couldn't do anything by himself, and God doesn't sin with people so Jesus was sinless, and Jesus already established that there was none good but one.
Opens a whole can of worms with regard to whether or not Baha'is could be considered "Christian," in the strictest sense...
I'm not prepared to make an argumet either way. My jury's still out...
Well I don't think anyone who believes the Bible would think that you (or anyone else here) is closer to God then John or Paul, and Paul did meet Jesus, what do you think, that he was dead?
And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand. My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father's hand.I and [my] Father are one.
Then who was talking
Gabriel never said He was God but Jesus did.
Here Jesus equates the greaterness of the Father with His oneness with the Father.
Yet you ignore the plain statement of the verse that the Word IS God. You believe the Word is Creation, but said that Creation is not God; therefore the Word cannot be Creation.THe Word is Creation. God not only Creates but maintains Creation, therefore the Word is still with God. Just like Jesus came to earth, but the Word remained with God even while it was on earth with Jesus. Also at the same time it remains with Creation all the time
Through the Incarnation, I agree with you in a sense. However, that doesn't mean the Word is not God; the verse undeniably says that He is.The Word is God's connection to Creation.
Oh, I am fully aware that it's not the end of the world. My bet is I'm still going to be a Trinitarian Christian at the end of this discussion and you're still going to be a Baha'i. But that doesn't mean I can't question you on what I see are weaknesses in your Biblical exegesis; I'm simply asking you to explain your rationale in making the verse say essentially the exact opposite of what it actually says. The Word, who was made flesh and who dwelt among us, is God.You know it's not the end of the world that we do not agree. It's not the end of either of us. Coming to an understanding is a voyage never to be completed.
Yet you ignore the plain statement of the verse that the Word IS God.
I'm simply asking you to explain your rationale in making the verse say essentially the exact opposite of what it actually says. The
Congratulations; you have established that Jesus has a human nature. However, if you understand Trinitarian thought you would realize that this does not preclude His divine nature. If you believe any of these verse preclude Jesus' divine nature you'll have to explain how.Jesus was clear when he said;
John 20:17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Matt 19:17
And he said unto him, Why callest thou me good? there is none good but one, that is, God.............
Matt 26:39
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Matt 24:36
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
John
5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
5:31 If I bear witness of myself, my witness is not true.
5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John
5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
5:16 And he withdrew himself into the wilderness, and prayed.
No, there's no need to assume. You simply need to look at the whole picture of what we see in the Gospels and the Bible, rather than picking apart select verses. Clearly, there are instances where Jesus is seen as a man, subservient to the Father. There are other places where He is clearly seen as God. Thus, you arrive at the complete Biblical view of Trinitarians that Jesus has two natures.So because, as you say, he didn't say he was not God we are to assume, like you, that he is??? Where's the logic in that???
Observe Matt 19:17
Observe Matt. 12:35 and John 10:11.
Since Jesus calls others, and Himself, "good" in these passages, don't you think it's possible that Matt. 19:17 is a hyperbole? If so, this probably isn't the best proof text to use if you're trying to show that Jesus isn't God.
LOL...are you kidding? Throughout our entire conversation I've been replying to various posts you've made and have said repeatedly, "That's an interpretation...that's an interpretation...that's an interpretation." I'm not going to re-post it all, go back and look if you like.And again, it is my position that I did not interpert the scriptures to make them fit a theory. What interpertation did I give? Go back throughout this thread and grab one.
If you say so.
Yep. And I still hold that Jesus is not God. The quotes I have provided show that he is a servant to do the will of he that sent him. No interpertation needed....Becaue that is exactly what Jesus said and it exactly what he did.
Already saw it. I'm not sure you see it. Yes God the father sent Jesus the son. When Jesus was done doing the will of the father who sent him he returned to heaven.
Sure it does. Just because you assume Jesus is God doesn't make it so.
If you notice that was done on purpose. That was an interpertation. If you noticed when I put forth a quote from Jesus and I comment on that verse it is confirmation of the quote itself to show that Jesus is not God. You've read them. I didn't say "I believe what this verse means" or "What Jesus was trying to say".....etc...etc.....
I was going to pass over this one but God came to me in a dream and has this to say to you: I served you by creating a body for you. I served you by breathing in your spirit. I serve you by providing for food to be grown. I bring the rain that helps the food to grow. Why are you being ungrateful saying that the fact that I am a servant means that I can't be God.
Congratulations; you have established that Jesus has a human nature. However, if you understand Trinitarian thought you would realize that this does not preclude His divine nature. If you believe any of these verse preclude Jesus' divine nature you'll have to explain how.
You simply need to look at the whole picture of what we see in the Gospels and the Bible, rather than picking apart select verses.
The question was asked and all I did was show the verses where Jesus gave a clear answer. To look past what he said in order for it to fit a trinity theory is speculation on your part.
Is Jeus God in the Flesh?......NO
John 20:17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
John 7:28-29
7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
7:29 But I know him: for I am from him, and he hath sent me.
Clearly, there are instances where Jesus is seen as a man, subservient to the Father. There are other places where He is clearly seen as God.
There are plenty of instances where he said he is subservient and nowhere, he says he is God but the contrary.
Thus, you arrive at the complete Biblical view of Trinitarians that Jesus has two natures.
Oh, I see. It's how the trinitarian views Jesus...NOT how Jeus viewed himself????
Since Jesus calls others, and Himself, "good" in these passages, don't you think it's possible that Matt. 19:17 is a hyperbole?
Your assuming I'm talking about him being good or how he uses the word good in a particular context. I'm not. That verse shows that he does not think of himself as God or equal to God.
LOL...are you kidding? Throughout our entire conversation I've been replying to various posts you've made and have said repeatedly, "That's an interpretation...that's an interpretation...that's an interpretation." I'm not going to re-post it all, go back and look if you like.
And yet no interpertaion was made. John 20:17 is clear...........I ascend unto my Father, and your Father; and to my God, and your God.
According to certain ProtestantsWhy? Trinitarian symbology is not necessarily a statement of reality. After all the transmutation of bread and wine is a thing of symbols, not physical reality.
So you are asking for proof that Trinitarians believe Jesus is God? Or proof that they believe He has two natures (i.e. the hypostatic union)? See the Nicene Creed and the Athanasian Creed.Just because some choose to stretch the symbology beyond all reasonable extension does not make their belief divine truth.
If you're going to cite trinitarian thought as proof of Jesus divine nature, you first have to prove trinitarian thought.
Go ahead, we'll wait.