Trailblazer
Veteran Member
For me, a body rising from the grave had zero significance because the body is not who Jesus was. His body was just a vehicle that carried His soul around while He was alive on earth, a place to house His soul. The soul of Jesus was His true reality; His body was just His outer shell. His body was not eternal, only His soul was eternal. But what Christians did is conflate the body and the soul of Jesus and try to make His body into something it was not; a special kind of glorified body that can have all the benefits of physicality and spirituality. They had to do a lot of tweaking of verses to accomplish that... It is just not written that way.Paul is the one that said if Jesus hasn't risen that Christians should be the most pitied. So his point is that they shouldn't be pitied, because they are right... Jesus has risen from the dead. So the pitiful thing is... the NT gospels say he did and Paul and the others say he did. Baha'is say he didn't.
Here is what Baha’is believe made Jesus great:But, Baha'is say Jesus is a manifestation and how great he was. And then cut down all the myths and legends about him that made him great. Did he literally do any of the miracles? Who knows? Could the writers have added them in? Easily. If they did... does that make Jesus great and the NT the word of God? No.
“But in the day of the Manifestation the people with insight see that all the conditions of the Manifestation are miracles, for They are superior to all others, and this alone is an absolute miracle. Recollect that Christ, solitary and alone, without a helper or protector, without armies and legions, and under the greatest oppression, uplifted the standard of God before all the people of the world, and withstood them, and finally conquered all, although outwardly He was crucified. Now this is a veritable miracle which can never be denied. There is no need of any other proof of the truth of Christ.
The outward miracles have no importance for the people of Reality. If a blind man receives sight, for example, he will finally again become sightless, for he will die and be deprived of all his senses and powers. Therefore, causing the blind man to see is comparatively of little importance, for this faculty of sight will at last disappear. If the body of a dead person be resuscitated, of what use is it since the body will die again? But it is important to give perception and eternal life—that is, the spiritual and divine life. For this physical life is not immortal, and its existence is equivalent to nonexistence. So it is that Christ said to one of His disciples: “Let the dead bury their dead;” for “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” 1
Observe: those who in appearance were physically alive, Christ considered dead; for life is the eternal life, and existence is the real existence. Wherever in the Holy Books they speak of raising the dead, the meaning is that the dead were blessed by eternal life; where it is said that the blind received sight, the signification is that he obtained the true perception; where it is said a deaf man received hearing, the meaning is that he acquired spiritual and heavenly hearing. This is ascertained from the text of the Gospel where Christ said: “These are like those of whom Isaiah said, They have eyes and see not, they have ears and hear not; and I healed them.” 2
The meaning is not that the Manifestations are unable to perform miracles, for They have all power. But for Them inner sight, spiritual healing and eternal life are the valuable and important things. Consequently, whenever it is recorded in the Holy Books that such a one was blind and recovered his sight, the meaning is that he was inwardly blind, and that he obtained spiritual vision, or that he was ignorant and became wise, or that he was negligent and became heedful, or that he was worldly and became heavenly.”
Some Answered Questions, pp. 101-102
The outward miracles have no importance for the people of Reality. If a blind man receives sight, for example, he will finally again become sightless, for he will die and be deprived of all his senses and powers. Therefore, causing the blind man to see is comparatively of little importance, for this faculty of sight will at last disappear. If the body of a dead person be resuscitated, of what use is it since the body will die again? But it is important to give perception and eternal life—that is, the spiritual and divine life. For this physical life is not immortal, and its existence is equivalent to nonexistence. So it is that Christ said to one of His disciples: “Let the dead bury their dead;” for “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” 1
Observe: those who in appearance were physically alive, Christ considered dead; for life is the eternal life, and existence is the real existence. Wherever in the Holy Books they speak of raising the dead, the meaning is that the dead were blessed by eternal life; where it is said that the blind received sight, the signification is that he obtained the true perception; where it is said a deaf man received hearing, the meaning is that he acquired spiritual and heavenly hearing. This is ascertained from the text of the Gospel where Christ said: “These are like those of whom Isaiah said, They have eyes and see not, they have ears and hear not; and I healed them.” 2
The meaning is not that the Manifestations are unable to perform miracles, for They have all power. But for Them inner sight, spiritual healing and eternal life are the valuable and important things. Consequently, whenever it is recorded in the Holy Books that such a one was blind and recovered his sight, the meaning is that he was inwardly blind, and that he obtained spiritual vision, or that he was ignorant and became wise, or that he was negligent and became heedful, or that he was worldly and became heavenly.”
Some Answered Questions, pp. 101-102
It is a contradiction of the Baha’i Writings, so I do not know how he thinks he can believe in both.Unfortunately, Adrian keeps pointing out how Baha'is should believe in the gospels and what Paul said, when you and I know, that would be a total contradiction.
According to Christianity this is what makes Jesus great, but according to Baha'i, the above quote from Some Answered Questions is what made Jesus great.The stories imply Jesus is God, because it says he forgave some guys sins. The story says he rose from the dead and conquered Satan's power. The story says a couple of people were brought back to life by Jesus and several people came out of their graves when Jesus was killed. Plus, the walking on water and turning water into wine and healing lepers and the blind people. Makes a fantastic story, but without those things, Jesus didn't do anything. Those things are the story about Jesus. Those things give him the authority to be speaking for God. Take them away and what did he do? He, supposedly, said a few things? What if those are myth and legend also?
Baha’is do believe that Jesus had the power to forgive sins but of course we do not believe Jesus is ever coming back because Baha’u’llah was the return of the Christ Spirit who Jesus promised to send from the Father:But, if a person's going to believe all that stuff is the truth, they got to believe Jesus is somebody special. Somebody that can forgive them of their sins and allow them into heavenly paradise. And, that he is coming back. That is Jesus. Not Muhammad or the Bab, or Baha'u'llah. The story says it's Jesus that's coming back... at least to Christians it does. But you know how it goes, Baha'i writings can explain all those references to the return to show it is not Jesus.
“It is also recorded in the Gospel according to St. Luke, that on a certain day Jesus passed by a Jew who was sick of the palsy, and lay upon a couch. When the Jew saw Him, he recognized Him, and cried out for His help. Jesus said unto him: “Arise from thy bed; thy sins are forgiven thee.” Certain of the Jews, standing by, protested saying: “Who can forgive sins, but God alone?” And immediately He perceived their thoughts, Jesus answering said unto them: “Whether is it easier to say to the sick of the palsy, arise, and take up thy bed, and walk; or to say, thy sins are forgiven thee? that ye may know that the Son of Man hath power on earth to forgive sins.” 7 This is the real sovereignty, and such is the power of God’s chosen Ones! All these things which We have repeatedly mentioned, and the details which We have cited from divers sources, have no other purpose but to enable thee to grasp the meaning of the allusions in the utterances of the chosen Ones of God, lest certain of these utterances cause thy feet to falter and thy heart to be dismayed.”
The Kitáb-i-Íqán, pp. 133-134
The Kitáb-i-Íqán, pp. 133-134
But that means, if they are going to believe Paul is special, they got to explain his writings too. The main one being that Paul did say that Jesus, indeed, rose from the dead. And why oh why, like Baha'is claim, would he mean it symbolically? Either Jesus did or he didn't rise physically. To rise "spiritually" in a symbolic way is meaningless and makes all of Christianity meaningless. Not now. Not since Muhammad came, but from the beginning. It was a myth-based religion that gave people a false hope in something better in some perfect spirit world in the sky... pitiful isn't it?
You already know what Baha’is believe about the resurrection. Abdu’l-Baha explained that:
Question.—What is the meaning of Christ’s resurrection after three days?
Answer.—The resurrections of the Divine Manifestations are not of the body. All Their states, Their conditions, Their acts, the things They have established, Their teachings, Their expressions, Their parables and Their instructions have a spiritual and divine signification, and have no connection with material things......
Therefore, we say that the meaning of Christ’s resurrection is as follows: the disciples were troubled and agitated after the martyrdom of Christ. The Reality of Christ, which signifies His teachings, His bounties, His perfections and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and was not resplendent and manifest. No, rather it was lost, for the believers were few in number and were troubled and agitated. The Cause of Christ was like a lifeless body; and when after three days the disciples became assured and steadfast, and began to serve the Cause of Christ, and resolved to spread the divine teachings, putting His counsels into practice, and arising to serve Him, the Reality of Christ became resplendent and His bounty appeared; His religion found life; His teachings and His admonitions became evident and visible. In other words, the Cause of Christ was like a lifeless body until the life and the bounty of the Holy Spirit surrounded it.
Such is the meaning of the resurrection of Christ, and this was a true resurrection. But as the clergy have neither understood the meaning of the Gospels nor comprehended the symbols, therefore, it has been said that religion is in contradiction to science, and science in opposition to religion, as, for example, this subject of the ascension of Christ with an elemental body to the visible heaven is contrary to the science of mathematics. But when the truth of this subject becomes clear, and the symbol is explained, science in no way contradicts it; but, on the contrary, science and the intelligence affirm it.” Some Answered Questions, pp. 104-105
Answer.—The resurrections of the Divine Manifestations are not of the body. All Their states, Their conditions, Their acts, the things They have established, Their teachings, Their expressions, Their parables and Their instructions have a spiritual and divine signification, and have no connection with material things......
Therefore, we say that the meaning of Christ’s resurrection is as follows: the disciples were troubled and agitated after the martyrdom of Christ. The Reality of Christ, which signifies His teachings, His bounties, His perfections and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and was not resplendent and manifest. No, rather it was lost, for the believers were few in number and were troubled and agitated. The Cause of Christ was like a lifeless body; and when after three days the disciples became assured and steadfast, and began to serve the Cause of Christ, and resolved to spread the divine teachings, putting His counsels into practice, and arising to serve Him, the Reality of Christ became resplendent and His bounty appeared; His religion found life; His teachings and His admonitions became evident and visible. In other words, the Cause of Christ was like a lifeless body until the life and the bounty of the Holy Spirit surrounded it.
Such is the meaning of the resurrection of Christ, and this was a true resurrection. But as the clergy have neither understood the meaning of the Gospels nor comprehended the symbols, therefore, it has been said that religion is in contradiction to science, and science in opposition to religion, as, for example, this subject of the ascension of Christ with an elemental body to the visible heaven is contrary to the science of mathematics. But when the truth of this subject becomes clear, and the symbol is explained, science in no way contradicts it; but, on the contrary, science and the intelligence affirm it.” Some Answered Questions, pp. 104-105