@Trailblazer
We need to better understand the Apostle Paul better through the lens of Baha'u'llah's revelation. I am unable to find anything of a negative or critical nature in the Baha'i writings towards the apostle Paul. To the contrary it is all affirms the role and authority of Paul.
Injunctions are a form of law are they not?
The injunctions laid down to the church of Corinth are seen as laws applicable to all churches by Christians. There is no reason to see them in any other light.
The Universal House of Justice is not a manifestation of God, yet is has the power to created or over rule laws according to the exigencies of the time. The exception is they can not over turn laws that are in the explicit writings of Baha'u'llah.
Abdu'l-Baha and the Guardian both had the authority to interpret the laws of Baha'u'llah and to clarify them.
Paul believed he had the authority from Jesus to Preach to the Gentiles. That could all be confusion and delusion except Peter whom Jesus appointed as His successor (Matthew 16:8) affirmed the truth of Paul's Teachings (2 Peter 3:15-16).
As said by another, that is not true. There are many laws outside of the Kitab-i-Aqdas and much of the Kitab-i-Aqdas is not laws.
There was enormous emphasis in the New Testament placed on assisting the church to understand the implications of the New Covenant and what it mean for the Old Covenant (Mosaic law). It is because the Jews believed all their Covenants from God were eternal and not transitory.
An essential part of the Old Covenant was the promise of One who would renew it.
Messiah in Judaism - Wikipedia
The verses you quote do not mean that Christians should become anarchists and have no laws.
That is made explicitly clear in your next excerpt.
No longer under Mosaic law but under the rule of Christ.
When Christ stated the most important law (Matthew 22:37) he was actually quoting from Mosaic law (Deuteronomy 6:5). So clearly some of the Mosaic law is still applicable as Paul made clear (Acts of the Apostles 15:29).
We need to understand Paul through a Baha'i perspective. This link is from a conservative Christian perspective and includes references to the doctrine of the fall of Adam which Baha'is reject. The doctrine of the original sin is an example of Christians misinterpreting and misunderstanding Paul's comments in regards references to Adam.
Once again we need to look to the Baha'i writings.
Abdu'l-Baha has mentioned Paul and his role abrogating Mosaic law.
For example, in the time of Moses, His Law was conformed and adapted to the conditions of the time; but in the days of Christ these conditions had changed and altered to such an extent that the Mosaic Law was no longer suited and adapted to the needs of mankind; and it was, therefore, abrogated. Thus it was that Christ broke the Sabbath and forbade divorce. After Christ four disciples, among whom were Peter and Paul, permitted the use of animal food forbidden by the Bible, except the eating of those animals which had been strangled, or which were sacrificed to idols, and of blood. They also forbade fornication. They maintained these four commandments. Afterward, Paul permitted even the eating of strangled animals, those sacrificed to idols, and blood, and only maintained the prohibition of fornication. So in chapter 14, verse 14 of his Epistle to the Romans, Paul writes: “I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.”
Also in the Epistle of Paul to Titus, chapter 1, verse 15: “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.”
Now this change, these alterations and this abrogation are due to the impossibility of comparing the time of Christ with that of Moses. The conditions and requirements in the later period were entirely changed and altered. The former laws were, therefore, abrogated.
Bahá'í Reference Library - Some Answered Questions, Pages 93-96
Abdu'l-Baha supports the needs for the law to be abrogated and affirms the role the apostles took in abrogating the law.
You seem to equate not being under Mosaic law with lawlessness and breaking the law. Both the bible itself and the Baha'i writings affirm that Christianity is not a lawless religion, that Paul didn't teach lawlessness. In fact Abdu'l-Baha praised his character and exhorted the Baha'is to be like Paul.
Now, like unto the morn, the light of the Sun of Truth hath been shed abroad. Effort must be made that slumbering souls may be awakened, the heedless become vigilant, and that the divine teachings, which constitute the spirit of this age, may reach the ears of the people of the world, may be propagated in the press and set forth with brilliance and eloquence in the assemblages of men.
One’s conduct must be like the conduct of Paul, and one’s faith similar to that of Peter. This musk-scented breeze shall perfume the nostrils of the people of the world, and this spirit shall resuscitate the dead.
Bahá'í Reference Library - Selections From the Writings of ‘Abdu’l-Bahá, Pages 223-224
That's a little like saying, I want to know the Baha'i Faith of Baha'u'llah and not Abdu'l-Baha.
If you are disinterested in learning about the Bible then should you be quoting from the bible or giving an opinion about characters in the Bible?
There are an abundance of biblical scholars that both support Paul and criticise him. The problem in taking a perspective of being so critical of Paul is the risk of contradicting the Baha'i writings and the Bible itself.
Once I have some time I'll consider what this biblical scholar has to say and comment further.
Thanks for posting.