1) The problem with getting "experts from opposite camps" is that, while there are plenty of such experts (from very conservative christian scholars who write Christological treatises as if they were histories to cultural/political critics who seek to reinvent Jesus to be a 60s US radical), you tend to see a more critical approach to sources within Jesus studies than within ancient history in general (where there are those who will argue that a name in a hittite "text" corresponds to the Achilles of the Iliad). What you won't find, with perhaps one or two exceptions among thousands and thousands, is anyone who studies this period and believes we don't have enough evidence to say Jesus existed.
Biblical scholars are profoundly biased toward an historical Jesus. How could they not be? They seem unable to remove themselves from the cultural assumption that Jesus was historical. So while I might accept their opinion on some small matter of fact, I would tend to discount their overviews. Heck, I've had historical supporters argue that humans have no need for heroes and that Jesus isn't presented as a hero figure. If such scholars know so little about the human heart, about what drives us, how can they ever form a good opinion about the historicity of Jesus -- even if they can conjugate exotic verbs in ancient Greek?
Me, I'm not affected by the cultural assumption. I'm free to analyze the issue without caring one way or the other whether Jesus existed. It's why my analysis seems closer to the truth.
If you are that interested, learn ancient Greek.
Nah. I'm a generalist. No time for every specific which I'd like to master. So I listen to experts, especially experts debating. And I ask questions. For example, I've asked you about the synoptic question and you have declined to answer. If you would answer, I might be convinced to change my opinion but since you will not answer, I have to take that silence as evidence that, expert or not, you are uncomfortable with the issue and so I am likely right about it.
It's just the way my mind works. I probe the experts and watch not only for the details they provide but also for the areas they seem to avoid. So much can be learned from another guy's refusal to answer.
Saying "I don't trust the experts, but I'm unwilling to actually study what they say", not to mention a disregard or knowledge of the history of the so-called "quest" (which has been ongoing for 2 centuries), and then saying "I don't want to trust a poster on the matter of formulaic kinship (identification) expressions in Greek, but would like to see the experts whom I don't bother to read" is simply ensuring that you won't be satisfied apart from your opinion.
You seem to have me confused with another poster. I haven't even spoken about the 'quest.' Nor have I said anything about refusing to study what scholars say. I have said that I refuse to accept their words as gospel, preferring to watch them in opposition.
It's like the Palestinian/Israeli thing. Listen to an Israeli scholar and you may become a Zionist firebrand. Listen to a Palestinian scholar and you'll want to lob some more rockets into southern Israel. But hear the two of them debate? While being able to ask them questions? Then you can make headway in figuring things out.
Same with the historicity of Jesus. I'm sorry, but I'm not going to sit at the feet of a biblical scholar and accept his truth uncritically.
Nobody is an expert in everything. And while I applaud (and share) your skepticism, when I want to (try to) figure out what's really going on in some field, I study.
Sure. Me too. And I've studied the historical Jesus question sufficiently to form a pretty strong opinion. But any scholar is welcome to show me how my opinion is mistaken. Do you think you might discuss the synoptic gospels with me now?
I don't argue with my brother about musicology and Russian composers under Stalin because I wouldn't have any idea what I was talking about and I don't care to take the time to really question him. It's his field, I'll take his word for it.
Really? So if he tells you that Tchaichovsky was the best Russian composer to ever live, you'll accept that?
Not me. I'd rather form my own opinions.
If you don't want to put in the effort to really learn about the subject, fine.
Forgive me saying so, Legion, but how could I outargue you on the historicity of Jesus if I didn't know the subject? So far, you have abandoned our debates as soon as I've brought out my most compelling arguments. When you do reply, it's the usual appeal to authority such as you write to me here. You don't argue any 'subject' with which I'm unfamiliar, do you?
But to then simply rely on a combination of criticisms directed at the experts as well as an ignorance of them and their field, well...that's your right. It just doesn't seem to me to be anything more the skepticism for the sake of supporting what you believed to begin with.
Ad hominem is easy. I take it as further evidence that my debate opposite is more comfortable listing my faults than actually debating the issue... and so I am most likely right in my position.