There are various types of laws - you can have administration laws, moral laws and so on.
Our perception of morality doesn't need to be true. As a matter of fact, it's only natural that fallen, depraved being, overwhelmed by sin, detest God's holiness. It's not us that determine what is good and what is bad.
And yet you trust the words of people who assume to know what God believes is God or bad.
Like it or not, you still pick and choose what morals you take from the Bible, so you are still deciding for yourself what constitutes good and bad. Unless you follow every letter of the Law, you are picking and choosing your morality just as anyone else is.
The 'rape' thing happened in times of war. God allowed the Israelites to take women and children our of grace, as He had demanded the extermination of those who they were fighting in order to maintain the Hebrew people. Additionally, if a woman cried for help, she didn't have to marry the man, since he would be killed as punishment for rape. All you do is take verses out of context.
You haven't answered a single one of my questions. I'll ask again:
Is it right that a woman should be forced to marry their rapist (regardless of whether or nor she cried for help)?
Is it responsible to allow such a marriage to occur?
I was pretty sure you were referring to Abraham. It was not so much an intention to make somebody sacrifice somebody else, but to test Abraham's faith, who was willing to do so for the love of the Lord. It's not that God didn't know what Abraham would do and I think it's more an example of faith for us.
Again, you failed to answer my question. This story demonstrates clearly the point I have made previously, that God's moral code is conditional. If it is considered a good thing that a man would be
willing to sacrifice his own son just because God demanded it, then it doesn't matter that God stopped him from doing so. The only point the parable could be making is that you should be willing
to do anything, no matter how deplorable, if God demands it of you - including human sacrifice and infanticide. How can you try and justify it about being about "love" or "faith" when any rational human being could see that such a parable is nothing but sick.
You also omit the fact that God stopped Abraham when he was about to kill his son. It could have also been a foreshadow of what would happen to Christ.
Actually, no I didn't. I clearly acknowledged that.
Animal sacrifices were acceptable during the Old testament. I will go though this for the sake of conversation, although I grow quite fed up with your lack of knowledge.
I attended Christian schools for half my life. Do not presume I lack knowledge of your belief just because I oppose it.
You oppose Christianity because it seems 'repellant' to you, but you don't have much idea what you're opposing. Any idea what the difference between the Aaronic priesthood and the Melchizedek priesthood is? Probably none at all. They were making animal sacrifices as limited and temporal atonement for their sins.
So that's okay, then? The whole idea of people needing to do that in the first place is not barbaric to you?
Christ's sacrifice, however, is forever and infinite, because there is no need to put Him back on the cross over and over again, unlike the case with animals. Again, only an infinite Being can pay the price for offenses against an infinite Being. And that's why Christians don't sacrifice animals. I find it very amusing how modern-day people think they're so smart and innovative that they believe their ideas will suddenly shake up what has been for so many centuries. It's good to test and reprove, but when you do have some basic knowledge about it.
You're starting to sound incredibly arrogant and condescending. Shelve it.
You seem to have missed my point entirely about how this indicates conditionality in God's law. You need to re-read my argument and try again.
I, for one, think that we've already gone to0 far away from the aim of this thread. I've participated in this conversation, I've answered your questions (except for the one asking what I would do if God were to declare rape moral, which I said was a nonsense and against God's nature).
Quite wrongly, since God permitted rape, sacrifice and infinite torture. Who are you to say what God's nature is?
We agree that we disagree and I think we should rest our case (at least on this "do atheists go to hell" thread). You believe what you believe, I believe what I believe and none of us is going to just change the other's mind.
No. Let's agree that you're wrong. I'm not one for letting people get out of arguments that aren't going their way.