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Do Athiests have morals?

Sapiens

Polymathematician
I love people who claim science is wrong, but when you ask where they got their Ph.D, or in fact, any degree in the field from any accredited university, they've got nothing to say.
But the entire point here is that he made a claim from authority, fifteen years of study, but can't seem to elucidate what it was he studied. I suspect that it was a decade and a half of watching anti-evolution youtube videos.
 

ArtieE

Well-Known Member
"Because of the axiom that all human life is precious."

Your proving my point. Your governing axiom here is not even true without God in any objective way, is merely a preference, and is based on opinion.
No, it's based on the survival instinct which is an objectively correct instinct to have because it is the result of the objective process of evolution and natural selection. Nothing to do with preference or opinion.
 

Cephus

Relentlessly Rational
But the entire point here is that he made a claim from authority, fifteen years of study, but can't seem to elucidate what it was he studied. I suspect that it was a decade and a half of watching anti-evolution youtube videos.

That's more likely the case. If he didn't study in any reputable setting, then his supposed "study" is meaningless. It's almost always clear that people who make this claim don't actually know anything, certainly if they could show that science was wrong, they'd have published some peer-reviewed papers on the subject that they could direct us to.

It just makes it even more blatantly obvious how little he has even the slightest clue what he's saying on pretty much any subject.
 

Harikrish

Active Member
Atheist and non-Christians are less inclined towards criminality.

Studies of convicts in prison ranked by their religious affiliations show the corrupting influences of religion that contributes to deviant behaviour. The study reveals that non-Christians and atheists rank low in the prison population. Catholics and Protestants make up a whopping 75% of convicts incarcerated. The study corroborates the notion that when accountability for ones actions are mitigated by religious beliefs such as justification by faith, moral decadence and criminality are the outcome.



The Federal Bureau of Prisons does have statistics on religious
affiliations of inmates. The following are total number of
inmates per religion category:

Response Number %
---------------------------- --------
Catholic 29267 39.164%
Protestant 26162 35.008%
Muslim 5435 7.273%
American Indian 2408 3.222%
Nation 1734 2.320%
Rasta 1485 1.987%
Jewish 1325 1.773%
Church of Christ 1303 1.744%
Pentecostal 1093 1.463%
Moorish 1066 1.426%
Buddhist 882 1.180%
Jehovah Witness 665 0.890%
Adventist 621 0.831%
Orthodox 375 0.502%
Mormon 298 0.399%
Scientology 190 0.254%
Atheist 156 0.209%
Hindu 119 0.159%
Santeria 117 0.157%
Sikh 14 0.019%
Bahai 9 0.012%
Krishna 7 0.009%
---------------------------- --------
Total Known Responses 74731 100.001% (rounding to 3 digits does this
 

McBell

Unbound
Atheist and non-Christians are less inclined towards criminality.

Studies of convicts in prison ranked by their religious affiliations show the corrupting influences of religion that contributes to deviant behaviour. The study reveals that non-Christians and atheists rank low in the prison population. Catholics and Protestants make up a whopping 75% of convicts incarcerated. The study corroborates the notion that when accountability for ones actions are mitigated by religious beliefs such as justification by faith, moral decadence and criminality are the outcome.



The Federal Bureau of Prisons does have statistics on religious
affiliations of inmates. The following are total number of
inmates per religion category:

Response Number %
---------------------------- --------
Catholic 29267 39.164%
Protestant 26162 35.008%
Muslim 5435 7.273%
American Indian 2408 3.222%
Nation 1734 2.320%
Rasta 1485 1.987%
Jewish 1325 1.773%
Church of Christ 1303 1.744%
Pentecostal 1093 1.463%
Moorish 1066 1.426%
Buddhist 882 1.180%
Jehovah Witness 665 0.890%
Adventist 621 0.831%
Orthodox 375 0.502%
Mormon 298 0.399%
Scientology 190 0.254%
Atheist 156 0.209%
Hindu 119 0.159%
Santeria 117 0.157%
Sikh 14 0.019%
Bahai 9 0.012%
Krishna 7 0.009%
---------------------------- --------
Total Known Responses 74731 100.001% (rounding to 3 digits does this
Incomplete data presented incorrectly does not impress.
 

SkepticThinker

Veteran Member
You can but in a nit pick all you want as long as what you say is hopefully meaningful, and you generally are. Most others have abandoned the attempt at contending with my two primary points either gracefully or by appealing to personal commentary, so you are welcome to post to me. So lets see what you got here.
I try.
  1. Not bad, I agree that Hitler did not accept the entirety of natural selection. He only borrowed the parts of nature he liked. My point was only that is as close to a evolutionarily based ethical society in history as far as I know, not that it was a perfectly mirrored interpretation of nature. That was in fact my complaint. Those who use nature to justify behavior pick and chose what they say it justifies when in fact it pretty much justifies any act imaginable. From over predation, and yes species annihilation, to altruism.
See below.
2. Evolution has no moral component what so ever. It does not care, it is not even sentient. It is like using physics for morality. Look stuff falls, push everyone over a cliff. The absurdity of blind genetic process for morality for morality has only a few hours ago hit me as to how absurd that is. However even if it was the only possible choice it includes nothing but contradictory events. Animals helping each other, eating each other, only eating when hungry, or over predation and torturing prey, from tribal benefit at the expense of any other factor, to tribal cooperation. Not only is the problem that what determines this stuff is not a moral or even thinking agent, but that is no transcendent standard by which to say we should use this one and make that one illegal. Basically it is not only opinion but arbitrary opinion.
Evolution doesn’t have a moral component in itself, but it does apparently produce beings that care about morality. It produces beings (us) who care about the well being of ourselves and of others. If it didn’t, we wouldn’t be sitting here talking about morality at all. That’s what morality is – a system by which we evaluate the consequences of actions to determine whether or not we should consider them good or bad or right or wrong. If morality is about well-being, as I think it is, then there can be at least some moral truths to be found. It’s not arbitrary. The fact that we have any morality to begin with means we are concerned about such things. What’s arbitrary is following the whims of some deity that simply dictates morality to us.

In a world where we care about morality we’re talking about maximizing actions in respect to doing the best for everyone involved (maximizing well being), which I think is an objective question, rather than a subjective one because it’s not simply contingent on a single opinion of a single person and we are bound by the constraints of the world we live in.
3.Ok how does the operation of gravity contribute to morality, how does 2 + 2 = the way anything should be, how does osmosis or thermodynamics turn into a law? IMO if God does not exist we should sit around and agree to what is most consistent with empathy and admit it is not true but the best we can do and allow for that and never ever ever look to nature to tell us what we should do.
4. It is a well known axiom hat nature can not possible tell us how things should be. Nature merely tells us what is.
I’m referring to your claim that without god we’re stuck with subjective morality and personal opinion, etc. When I say that we are bound by the laws of nature in determining moral codes what I mean is that we are all physical beings existing in a physical universe where the consequences of our actions are dictated by the physical laws that exist in that universe. If I stab someone in the chest with a knife, the physical consequence is that the person is harmed or killed. That is an objective reality that we cannot get around. There should be some objective truths to be found. It’s in our best interest as a group, to discover these truths.

I’ve heard it described as a game of chess, for example. In a game of chess there are rules that are determined in order to play the game. However those rules came about (whether subjectively or arbitrarily or whether they evolved and changed over time), the evaluation of any move you make with respect to those rules is actually objective. If you move a rook in a way that violates the rules of the game or violates the strategy of the goal of the game (to win) then you can say that would be an objectively bad move. There’s nothing subjective about it. If it’s in our best interest to win the game, then there are objective moves to be made to achieve it. When you’re playing the game with the fixed set of rules, you are evaluating the consequences of actions with respect to those rules. If the game is nature, then we are evaluating the consequences of our actions with respect to the existing rules of the nature we find ourselves living in.

Or compare it to health, as Sam Harris does. When we talk about health, we’re talking about physical well-being. It’s in our best interest to be healthy, unless we want to die or be terminally sick or in pain. There are truths to be found about health. If we want to talk about what is and isn’t healthy, we’re talking about objective facts. For example, it’s an objective fact that drinking battery acid isn’t good for one’s health. Most people would die if they did so. So drinking battery acid is unhealthy or bad. That’s not a subjective opinion. But there are some differences to be found depending on different scenarios – some people are allergic to pencillin as I am, so ingesting penicillin for me, is objectively bad but not so much for someone who’s not allergic to it. So it would be unhealthy for me to ingest penicillin, but healthy for another person to take it because it may save their life. My idea of pain might be different from your idea of pain, or maybe you have a higher threshold for pain than I do. So we may evaluate certain actions differently, depending on the amount of pain it may cause us. But just because there is some subjective component to health doesn’t mean we can’t make any objective determinations about health at all.
5. Let me ask you this. Which creatures evolutionary behavior is supposed to our model? If the animal kingdom as a whole then the homosexuality you defend is not defensible, if Dolphins then rape is moral, if lions then killing our young is good, if apes then tribal violence and factions are what we need, if spiders killing our mates is necessary, and on and on. How about Morlocks?I would dearly hate to see any society that actually used nature as it's moral justification. Thank God virtually none have nor probably ever will.
Our own, based on the evaluation of the consequences of our actions that occur in the physical universe we find ourselves in.

By the way, I don’t defend homosexuality purely on the basis of whether or not it is found in nature.
 

ArtieE

Well-Known Member
In a world where we care about morality we’re talking about maximizing actions in respect to doing the best for everyone involved (maximizing well being), which I think is an objective question, rather than a subjective one because it’s not simply contingent on a single opinion of a single person and we are bound by the constraints of the world we live in.
We evolved a survival instinct.

1. Moral people instinctively help others.
2. Moral and rational people instinctively help others and their logic, reason and common sense also tells them that helping others increases their chances of survival.
3. Religious people help others because their religion tells them they'll survive happily forever if they do.

Even if some people may be immoral and/or irrational to begin with and neither instinctively help others nor understand rationally why it's in their own interest to help others, at least they are likely to have a survival instinct so if we can convince them they'll survive happily forever if they help others we have reduced the threat their immorality and irrationality poses to society. That is the function of religion.
 

1robin

Christian/Baptist
I'm glad the story intrigued you. My point was that when someone claims to have studied something for 15 years and they come to the conclusion that all of modern science is wrong, then I'm inclined to think that perhaps their off their rocker rather than that all of modern science has it wrong.
I never said anything that even hinted that all of moderns science (not even evolutionary science) was wrong. I did not say it, I do no believe it, and I have never believed that.

What it is, is an ounce of evidence and a pound of theory. Regardless even that has a lot of merit.
What starts losing merit at an alarming rate are theories about what should be used as a foundation for our own behavior. That is just theory on top of theory, opinion on top of opinion, preference on top of preference.

It does not appear that you want to have a discussion, it appears that you want to make outlandish claims and have everyone praise your for your sagacious insights. Ain't gonna happen.
Sorry, I could make neither hide nor hair of that paragraph.
Your right but for the exact wrong reasons. I do not want to have a discussion wit you because you appear to be redundant, arrogant, and condescending. Every single paragraph I read said the same thing. I am too ignorant to realize just ho brilliant you are. No one would want to hold a discussion with a person who repeatedly said that over and over.

Yeah, it is kind of a broken record, "unsupported claim." But that's your style, you make claims, you fail to suppourt them, them you whine when people ask you, repeatedly, to take care of the things that you left out twisting in the wind. But you never, ever, do. You just go on to make more unsupported claims. No one here will miss you, rest assured.
This appears to be just more of the same thing that led my to conclude your just taking out your general dissatisfaction with reality on me because I represent something you do not like. Evidence and reasoning is to no avail against preference and emotion. What you said here is perfectly wrong and my 10,000 plus posts contain over 9000 examples that prove just how wrong you are.
 

1robin

Christian/Baptist
No, it's based on the survival instinct which is an objectively correct instinct to have because it is the result of the objective process of evolution and natural selection. Nothing to do with preference or opinion.
It is all opinion even if it is grounded in evolution. It is not even a preference we obey.


1. The very best you can possibly do is to say what is true of evolution. You can never say that what is true of evolution is good, right, wrong, or evil.
2. I have said until I am sick of doing so that evolution contains every single type of behavior imaginable. Your merely using opinion and preference to select those behaviors which you agree with and your ignoring the rest. For example human and animal history is just as full of wars, tribal conflict, and violence as it is behavior that suggests life is precious. Your just ignoring half of or actually the majority of reality and accepting the other half, and to do so is pure preference.
3. Not that evolution does actually validate the general preciousness of life. Evolution only justifies the preciousness of our own lives, the lives of our family, and the lives of our tribe that comes at the expense of the preciousness of life of every other creature in existence. It pits every group on earth against every other group.
4. This is the last time I am saying this to you. Our own history (and to a great extant all of history) is full of slavery, war, oppression, violence, gratuitous suffering, and good things as well. You cannot chose to only use the good things (whose goodness is determined by mere opinion and preference), ignore the far greater evils in evolution and actually claim your using evolution as a basis for anything. You are not following natural precedent, your using preference to cherry pick what you like and acting like the majority of evolutionary behaviors do not exist.
5. Natural selection is the exact opposite of considering life as precious. It is not a sentient being, it does not care, nothing is precious, nothing is sacred, nothing has inherent dignity, no objective value or worth, no plan, no intent, no moral property of any kind. It has produced the destruction of 90% of the species that has ever existed. Nothing that kills life in 90% of the cases is proof that life is precious. Life is not precious to it, it does not care about life at all. It does not intentionally preserve it, and more often than not is hostile to it.
 

1robin

Christian/Baptist
Yes, you do try.

Evolution doesn’t have a moral component in itself, but it does apparently produce beings that care about morality. It produces beings (us) who care about the well being of ourselves and of others. If it didn’t, we wouldn’t be sitting here talking about morality at all. That’s what morality is – a system by which we evaluate the consequences of actions to determine whether or not we should consider them good or bad or right or wrong. If morality is about well-being, as I think it is, then there can be at least some moral truths to be found. It’s not arbitrary. The fact that we have any morality to begin with means we are concerned about such things. What’s arbitrary is following the whims of some deity that simply dictates morality to us.
Your tap dancing in a mine field here. To say it does not contain a moral component is deduced from the fact that nature cannot ever tell us what we should do. 2 + 2 does not equal though shall not murder. Yet in the next line you say it produces creatures who care about it. So now you have smuggled in a transcendent morality that we care about but that nature cannot produce. You have in fact made an argument for my point. If you look at nature of our own history then evolution has created every form of behavior imaginable and validates them al because it allows for no objective standard to judge which are right. It has produced examples of creatures caring for each other, and examples of creatures torturing, killing, oppressing, enslaving, and eating each other. It is both justification for benevolence and the worst malevolence possible. It also does not contain nor does it produce any way of determining which is which. Even most of it's benevolent behaviors includes components that come at the expense of other creatures which have just as much inherent value as we do. So again choosing to base morality on parental care instead of over predation is simply a matter of arbitrary preference. It is not moral to for instance think that human well being is the prime directive because it comes at the expense of the rest of nature. Human well being leaves chickens, cows, sheep, and pigs to be the subject of our whims and eventually killed for our gain. What you call morality is actually unjustifiable speciesm which is less justifiable than even racism and far more immoral. Thanks God humanity has never thought evolution was a good enough basis for morality to actually use it.

In a world where we care about morality we’re talking about maximizing actions in respect to doing the best for everyone involved (maximizing well being), which I think is an objective question, rather than a subjective one because it’s not simply contingent on a single opinion of a single person and we are bound by the constraints of the world we live in.
That is not what we do. We arbitrarily decide without any justification that maximizing humanity justifies virtually minimizing the rest of nature. It is a might makes right justification or it has no justification. It is most certainly not objectively true that we should even maximize our own existence. We do not even attempt to do this. When we treat al life equally then you can point to that as an example of acting constant with your world view. We never have, we do not currently even try, and I imagine we never will.

I’m referring to your claim that without god we’re stuck with subjective morality and personal opinion, etc. When I say that we are bound by the laws of nature in determining moral codes what I mean is that we are all physical beings existing in a physical universe where the consequences of our actions are dictated by the physical laws that exist in that universe. If I stab someone in the chest with a knife, the physical consequence is that the person is harmed or killed. That is an objective reality that we cannot get around. There should be some objective truths to be found. It’s in our best interest as a group, to discover these truths.
You might have missed by definitions so let me supply them. There are two forms of morality. One which is purely preference and one which is actually true.

The best you can do without God is: Malum prohibitum (plural mala prohibita, literal translation: "wrong [as or because] prohibited") is a Latin phrase used in law to refer to conduct that constitutes an unlawful act only by virtue of statute,[1] as opposed to conduct evil in and of itself, or malum in se.[2
This one is pure opinion and preference. It is what we contrive without their even being a truth to the matter to connect it to. This however would be the only choice without God.

But with God we can do infinitely better: Malum in se (plural mala in se) is a Latin phrase meaning wrong or evil in itself. The phrase is used to refer to conduct assessed as sinful or inherently wrong by nature, independent of regulations governing the conduct. It is distinguished from malum prohibitum, which is wrong only because it is prohibited.

If I am to pump cows full of steroids, risk my families life to stop a Hitler, make laws that condemn a man to death, or believe that humanity has any claim to supremacy which comes at the expense of the rest of nature then I would hope the second form is the true form. The first is actually better identified as ethics. I think to use the same term for what is so inherently different to be unnecessarily confusing.

I’ve heard it described as a game of chess, for example. In a game of chess there are rules that are determined in order to play the game. However those rules came about (whether subjectively or arbitrarily or whether they evolved and changed over time), the evaluation of any move you make with respect to those rules is actually objective. If you move a rook in a way that violates the rules of the game or violates the strategy of the goal of the game (to win) then you can say that would be an objectively bad move. There’s nothing subjective about it. If it’s in our best interest to win the game, then there are objective moves to be made to achieve it. When you’re playing the game with the fixed set of rules, you are evaluating the consequences of actions with respect to those rules. If the game is nature, then we are evaluating the consequences of our actions with respect to the existing rules of the nature we find ourselves living in.
In chess humanity has created the rules and admits they are not moral and only suffice for a game. Evolution would be better compared to gravity. It simply says what is. You can invent rules concerning gravity (like don't jump off a cliff) but they are merely preferences and non-moral. Evolution is the exact same as the rest of nature. It only can tell us what is (providing we can accurately conclude what it is doing) and can never tell us what should be.

Or compare it to health, as Sam Harris does. When we talk about health, we’re talking about physical well-being. It’s in our best interest to be healthy, unless we want to die or be terminally sick or in pain. There are truths to be found about health. If we want to talk about what is and isn’t healthy, we’re talking about objective facts. For example, it’s an objective fact that drinking battery acid isn’t good for one’s health. Most people would die if they did so. So drinking battery acid is unhealthy or bad. That’s not a subjective opinion. But there are some differences to be found depending on different scenarios – some people are allergic to pencillin as I am, so ingesting penicillin for me, is objectively bad but not so much for someone who’s not allergic to it. So it would be unhealthy for me to ingest penicillin, but healthy for another person to take it because it may save their life. My idea of pain might be different from your idea of pain, or maybe you have a higher threshold for pain than I do. So we may evaluate certain actions differently, depending on the amount of pain it may cause us. But just because there is some subjective component to health doesn’t mean we can’t make any objective determinations about health at all.
I would not use Harris, he was forced to admit that he has no basis for objective morality but instead assumed it into existence, and he did so in public and on tape. I will make a request below that will allow you to put what you said here into practice.

Our own, based on the evaluation of the consequences of our actions that occur in the physical universe we find ourselves in.
Ok, our own. In 5000 years we have had 300 free from major warfare. So war is an inherent good or right if our own evolutionary past is the foundation for morality. So is slavery, so is oppression, so is genocide, so is rape, etc.......... You have but two choices. Grant them all
whether you like them or not, or contradict your own criteria and instead use opinion and preference to select which actions you like.

By the way, I don’t defend homosexuality purely on the basis of whether or not it is found in nature.
I do not remember who did it but it was used in just that way by several others.


You have used empathy, maximizing life (this one no one uses and which if we did would be contradictory), maximizing human life (this one we do use but only a theist has justification for), or cherry picking behaviors found in evolutionary history as a grounds for morality. Can you show it is not pure preference in choosing any one of them? After all there is no objective foundation for what should be used for morality without God.
 

ArtieE

Well-Known Member
You can never say that what is true of evolution is good, right, wrong, or evil.
Just this one sentence tells us you haven't actually understood one word of what we have been trying to explain to you so there's no point for me even trying to explain what the problems are with the rest of your points. Perhaps it would have been possible to explain things to you if you had taken one sentence or point at a time and we could have addressed them one by one but the way you pile up one misunderstanding after another it's impossible.
 

Sapiens

Polymathematician
I never said anything that even hinted that all of moderns science (not even evolutionary science) was wrong. I did not say it, I do no believe it, and I have never believed that.

What it is, is an ounce of evidence and a pound of theory. Regardless even that has a lot of merit.
What starts losing merit at an alarming rate are theories about what should be used as a foundation for our own behavior. That is just theory on top of theory, opinion on top of opinion, preference on top of preference.

Your right but for the exact wrong reasons. I do not want to have a discussion wit you because you appear to be redundant, arrogant, and condescending. Every single paragraph I read said the same thing. I am too ignorant to realize just ho brilliant you are. No one would want to hold a discussion with a person who repeatedly said that over and over.

This appears to be just more of the same thing that led my to conclude your just taking out your general dissatisfaction with reality on me because I represent something you do not like. Evidence and reasoning is to no avail against preference and emotion. What you said here is perfectly wrong and my 10,000 plus posts contain over 9000 examples that prove just how wrong you are.
So now you want to establish the logical fallacy of an appeal to authority based on what? On the number of posts you've made? Give us all a break. I attempt to stress quality rather than sheer quantity, but you do seem to slide into the Gish Gallop given half an oportunity,
 
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1robin

Christian/Baptist
So now you want to establish the logical fallacy of an appeal to authority based on what? On the number of posts you've made? Give us all a break. I attempt to stress quality rather than sheer quantity, but you do seem to slide into the Gish Gallop given half an oportunity,
What are you talking about? It is the simplest deduction that in 10,000 posts anyone who is coherent would have given reasons for many of his claims which defeats your claims, but this is not an appeal to authority in any way. It was an appeal to proof. My posts contain the proof that you are completely wrong in your statement mine was in response to. Even just in this thread most of my posts contain more explanation for their claims that those they responded to. I don't know what your doing, I don't know what kind of bizarre motivation makes you show up with the first post full of personal, uncivil, arrogant, commentaries which are untrue. What I do not is I don't want to get tangled up with it. Think what you want, I have no interest. It is too bad to because minus this garbage. you could probably hold up half of a interesting discussion.
 

1robin

Christian/Baptist
Just this one sentence tells us you haven't actually understood one word of what we have been trying to explain to you so there's no point for me even trying to explain what the problems are with the rest of your points. Perhaps it would have been possible to explain things to you if you had taken one sentence or point at a time and we could have addressed them one by one but the way you pile up one misunderstanding after another it's impossible.
It shows that despite what you have been saying I know what is ontologically true of moral values and duties. You nor anyone else could be right even if (provided you are like you wish to think all on the same page) you all said the same thing because what your saying is impossible. Not that more than a handful of scholars would agree with you (most of them agree to the second point I have made, not yours), nor has even all the non-theist laymen agreed with you in this thread. I have seen several of them agree with me. There are entire maximums of science that bear out what I have said and defy what you have in the attempt to contend with it. This is not a matter of opinion, it is an objective fact. Nature can never ever tell anyone what they should do, and even if it could it constrains completely contradictory behaviors with no way to select which one is actually right. Everything is true of evolution but even then it is merely true of it and not truly good or evil. It just is and has no moral component what so ever. So if you have tired of trying to get morality from something which does not contain it then let this end here. I want logical arguments not arrogant claims to how stupid you believe your opponent is. Scholarship is on my side, not yours. I am content, why can't you be if we left this futile discussion right here? If you think a mere guess is true of what evolution (which contains both murder and altruism) justifies is a reasonable basis for morality then apparently neither the fact no society has ever done so nor the fact it is irrational will have any effect on you. So let's drop it, deal?
 

SkepticThinker

Veteran Member
It is all opinion even if it is grounded in evolution. It is not even a preference we obey.


1. The very best you can possibly do is to say what is true of evolution. You can never say that what is true of evolution is good, right, wrong, or evil.
2. I have said until I am sick of doing so that evolution contains every single type of behavior imaginable. Your merely using opinion and preference to select those behaviors which you agree with and your ignoring the rest. For example human and animal history is just as full of wars, tribal conflict, and violence as it is behavior that suggests life is precious. Your just ignoring half of or actually the majority of reality and accepting the other half, and to do so is pure preference.
3. Not that evolution does actually validate the general preciousness of life. Evolution only justifies the preciousness of our own lives, the lives of our family, and the lives of our tribe that comes at the expense of the preciousness of life of every other creature in existence. It pits every group on earth against every other group.
4. This is the last time I am saying this to you. Our own history (and to a great extant all of history) is full of slavery, war, oppression, violence, gratuitous suffering, and good things as well. You cannot chose to only use the good things (whose goodness is determined by mere opinion and preference), ignore the far greater evils in evolution and actually claim your using evolution as a basis for anything. You are not following natural precedent, your using preference to cherry pick what you like and acting like the majority of evolutionary behaviors do not exist.
5. Natural selection is the exact opposite of considering life as precious. It is not a sentient being, it does not care, nothing is precious, nothing is sacred, nothing has inherent dignity, no objective value or worth, no plan, no intent, no moral property of any kind. It has produced the destruction of 90% of the species that has ever existed. Nothing that kills life in 90% of the cases is proof that life is precious. Life is not precious to it, it does not care about life at all. It does not intentionally preserve it, and more often than not is hostile to it.
How many people did your god supposedly kill in the flood?
 

gnostic

The Lost One
When someone claims that he/she is irreligious, does it give them justifications to negate teachings of religious communities. For example, thou not steal. Does it give someone who claims to be irreligious the right to steal?

Atheism ONLY pertained to the question of the existence god or gods, hence it challenge theism and not believe in theism.

Not only that, theism is not subject about moral or law. Theism is ONLY about those who people who choose to believe in the existence of god or gods. Scriptural morals are only different subject to theism.

Atheism doesn't challenge or question morals of any scripture, like the bible. In fact, nothing in atheism talk of morals, because morality is unrelated subject.

Until you get into your head that theism and morals (or ethics and laws) are 2 different subjects, you are just attacking strawman, when you think atheists are against morals.
 
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