Is this:
If we stand in front of a church, in Sweden, and a big explosion destroys it, then we will agree that that was very loud.
Not an appeal to popularity?
If I remember correctly the subject was opinion based moral conclusion. The reason I said they were all wrong (actually you asked why would I say that) is because there is no truth of the matter that can be accessed to see if the yare right. It might be better to say none of them are right, than al of them are wrong. They are not right or wrong (and if anything moral conclusions should be one or the other). They are simply contrived preferences unrelated in anyway to any transcendent fact of the matter. You must invent a goal and then form opinions about what behaviors meet that goal best. It is not factual that the goal is the correct one, nor even probably factual your selected behavior is the best way to achieve the goal. It is contrivance upon contrivance and unrelated to any actual truth of the matter as to what should be done.
Never of guerilla debating. I have no compliant but I am too lazy to type these long posts if the person does not wish to read them.
Well I can go back to my original claims:
1. With God morality has a potential basis in actual objective truth. It is not merely an opinion or preference.
2. Without God the best we can do is opinion piled on assertion backed up by preference.
I don't really think you disagree in general though you may prefer other words be used to those to points. But I do not think you understand why these are so important. In mundane events it probably is not crucial. However in things like writing out the foundations for rights, legal codes for a society, being a jurist on capital cases, declaring war, etc........ the differences could not be more drastic. One is good justification and foundation for decisions that important. The other is not. As long as we do not know that no.1 is false we would be better off to assume it is true, in fact most of us do so (even if they deny the premise that makes what they believe true) because the need is so intuitive.
You give me the impression that you think that believing in a source of objective morality is actually more important than the actual existence of the object of this belief. I don't see how that can help though, considering that religious people disagree on many important points (e.g. capital punishement, gay marriage, etc.).
Nevertheless, this point of view has important consequences for the morality of unbelievers, or how such morality is perceived by believers and needs, therefore, to be addressed.
I even concede, with many doubts, that there was a time when said belief was useful. Probably that is one of the reasons they invented God: a sort of cosmic baby sitter helping to show the masses how to behave.
But we grew up, in the meantime, and I don't think that this position is intellectually tenable, anymore. We do not pray to get inspiration from God when we try decide about a new law that has moral implications, at least here.
When I mention to you the very secular democracies of North Europe and the fact that they enjoy very high quality of living without raping, killing and stealing, you remind me of their Christian history and influence. When I mention the fact that abortion and gay marriage are normal things here, you remind me that this is due to our secularization.
Of course, that does not explain anything. It does not explain how our Christian influence failed to prevent adoption of abortion or how our secularization did not allow things like rape as well.
It just shows that you raise Christian influence only when you see a value that you share as well. Period.
So, I think that it is logical to conclude that we do not need that cosmic baby sitter to find out how to live together. We need Him only if we want to live the way other Christians approve, for reasons that are justified only within their belief system.
Ciao
- viole