• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Do Athiests have morals?

viole

Ontological Naturalist
Premium Member
Is this:

If we stand in front of a church, in Sweden, and a big explosion destroys it, then we will agree that that was very loud.

Not an appeal to popularity?

If I remember correctly the subject was opinion based moral conclusion. The reason I said they were all wrong (actually you asked why would I say that) is because there is no truth of the matter that can be accessed to see if the yare right. It might be better to say none of them are right, than al of them are wrong. They are not right or wrong (and if anything moral conclusions should be one or the other). They are simply contrived preferences unrelated in anyway to any transcendent fact of the matter. You must invent a goal and then form opinions about what behaviors meet that goal best. It is not factual that the goal is the correct one, nor even probably factual your selected behavior is the best way to achieve the goal. It is contrivance upon contrivance and unrelated to any actual truth of the matter as to what should be done.

Never of guerilla debating. I have no compliant but I am too lazy to type these long posts if the person does not wish to read them.

Well I can go back to my original claims:

1. With God morality has a potential basis in actual objective truth. It is not merely an opinion or preference.
2. Without God the best we can do is opinion piled on assertion backed up by preference.

I don't really think you disagree in general though you may prefer other words be used to those to points. But I do not think you understand why these are so important. In mundane events it probably is not crucial. However in things like writing out the foundations for rights, legal codes for a society, being a jurist on capital cases, declaring war, etc........ the differences could not be more drastic. One is good justification and foundation for decisions that important. The other is not. As long as we do not know that no.1 is false we would be better off to assume it is true, in fact most of us do so (even if they deny the premise that makes what they believe true) because the need is so intuitive.


You give me the impression that you think that believing in a source of objective morality is actually more important than the actual existence of the object of this belief. I don't see how that can help though, considering that religious people disagree on many important points (e.g. capital punishement, gay marriage, etc.).

Nevertheless, this point of view has important consequences for the morality of unbelievers, or how such morality is perceived by believers and needs, therefore, to be addressed.

I even concede, with many doubts, that there was a time when said belief was useful. Probably that is one of the reasons they invented God: a sort of cosmic baby sitter helping to show the masses how to behave.

But we grew up, in the meantime, and I don't think that this position is intellectually tenable, anymore. We do not pray to get inspiration from God when we try decide about a new law that has moral implications, at least here.

When I mention to you the very secular democracies of North Europe and the fact that they enjoy very high quality of living without raping, killing and stealing, you remind me of their Christian history and influence. When I mention the fact that abortion and gay marriage are normal things here, you remind me that this is due to our secularization.

Of course, that does not explain anything. It does not explain how our Christian influence failed to prevent adoption of abortion or how our secularization did not allow things like rape as well.

It just shows that you raise Christian influence only when you see a value that you share as well. Period.

So, I think that it is logical to conclude that we do not need that cosmic baby sitter to find out how to live together. We need Him only if we want to live the way other Christians approve, for reasons that are justified only within their belief system.

Ciao

- viole
 

Sapiens

Polymathematician
You give me the impression that you think that believing in a source of objective morality is actually more important than the actual existence of the object of this belief. I don't see how that can help though, considering that religious people disagree on many important points (e.g. capital punishement, gay marriage, etc.).
I think that we have more than adequately demonstrated that the objective belongs more to natural morality (that, like it or not exists) than to supernatural morality (that can not be demonstrated to exist).
Nevertheless, this point of view has important consequences for the morality of unbelievers, or how such morality is perceived by believers and needs, therefore, to be addressed.

I even concede, with many doubts, that there was a time when said belief was useful. Probably that is one of the reasons they invented God: a sort of cosmic baby sitter helping to show the masses how to behave.
The use of a religion based on lies as a means of social control can hardly be termed "objective."
But we grew up, in the meantime, and I don't think that this position is intellectually tenable, anymore. We do not pray to get inspiration from God when we try decide about a new law that has moral implications, at least here.

When I mention to you the very secular democracies of North Europe and the fact that they enjoy very high quality of living without raping, killing and stealing, you remind me of their Christian history and influence. When I mention the fact that abortion and gay marriage are normal things here, you remind me that this is due to our secularization.

Of course, that does not explain anything. It does not explain how our Christian influence failed to prevent adoption of abortion or how our secularization did not allow things like rape as well.

It just shows that you raise Christian influence only when you see a value that you share as well. Period.

So, I think that it is logical to conclude that we do not need that cosmic baby sitter to find out how to live together. We need Him only if we want to live the way other Christians approve, for reasons that are justified only within their belief system.

Ciao

- viole
You are, of course right, 1robin is clearly waist deep in the deep muddy and sinking fast.
 

Rick O'Shez

Irishman bouncing off walls
I think that we have more than adequately demonstrated that the objective belongs more to natural morality (that, like it or not exists) than to supernatural morality (that can not be demonstrated to exist).

Yes, I think that's a fair summary of the debate so far.
 

1robin

Christian/Baptist
I thought you said you were going away. Yet here you are.
I said I was done having that discussion with you. That of course does not mean I will not see what you have posted out of courtesy and indicate I read it by adding a short comment but I was not going to continue that discussion and I have not. I intended to not respond to you at all after that but I glanced at this and while it is full of sarcasm and arrogance it does contain at least an attempt to make an argument. I am currently considering responding if I have time. But if I find to heavy a reliance on personal commentary I will resume my determination to no longer further a debate based on your emotions. I don't have time for your resentment of Christians. So I will read through this and see if it contains anything challenging.

 

Nakosis

Non-Binary Physicalist
Premium Member
We both have survival as the goal. Suicidal people are objectively ill. That is why we try to stop them and cure them.

So you would be against the right to die? Terminally ill people made to continue to suffer because we know their survival is for our own benefit?

That person might have been a surgeon who would have developed a surgical tool or procedure that might have saved your life in the future. We have no way of knowing which human where might have a beneficial influence on our chances of survival.If you had continued to live you might have explained something to me and that knowledge might have increased my chances of survival.And how do you know that? The person who died today might have had a beneficial influence on your chances of survival in the future directly or indirectly.

Yes, how do we know any of this? I guess we don't really. You can't prove a position based on what is not known.
 

1robin

Christian/Baptist
You give me the impression that you think that believing in a source of objective morality is actually more important than the actual existence of the object of this belief. I don't see how that can help though, considering that religious people disagree on many important points (e.g. capital punishement, gay marriage, etc.).
I did not intend to give that impression but I think a very strong argument does exists for that. The problem is that all other foundations are atrocious.

1. If we actually pattern our behavior on nature across the board then just about any evil can be committed based on a precedent in nature. I for one do not want a Hitler like morality based on natural selection. You would get some benevolent behavior but it would also be swamped by every evil action that nature contains. That is one ridiculous idea.
2. If we used empathy then we have other problems. For one we are going to assume human empathy outweighs all other concerns and we will go right along oppressing other creatures without any foundation for doing so. IOW our first decree from empathy would have nothing to do with empathy and actually contradict it. Second it would come down to which opinion based theory about empathy was best. This would put a lot of power in a few fallible hands which history shows cannot be trusted with that much power. The founding fathers saw the verdict of history on men with power and constructed our government so as to make it very difficult to concentrate power or get anything done with a minority. I do not trust people enough to based my behavior on what they think is empathetic.
3. The same problems are at the root of all competing foundations.

4. But theological foundations are not so much opinion. At least there exists a fact of the matter which we can attempt to identify. No other system even has that. Christianity is composed of billions. Any claim that unless those billions are unanimous it is no foundation for anything moral is ridiculous. 90% of Christians agree on 90% of issues. However Christianity is not designed to run a state. It is designed to run a life. I am not really concerned with society as much as I am with personal morality. People who look at nature to define their actions simply frighten me. I would have no fear of anyone who honestly followed the bible. He may make mistakes but he will be benevolent in general.

So I think God the best foundation for morality. definitely for the individual and going by it's competition I would suggest the same for a society. Though adapting it for a society would be problematic I think it would still be much better than any other.

Nevertheless, this point of view has important consequences for the morality of unbelievers, or how such morality is perceived by believers and needs, therefore, to be addressed.
Ok

I even concede, with many doubts, that there was a time when said belief was useful. Probably that is one of the reasons they invented God: a sort of cosmic baby sitter helping to show the masses how to behave.
No one invents a God which condemns themselves, no one who knows their faith is false will spend their lifetimes suffering for it. Especially not in the case of the apostles which showed a self centered tendency before they were born again. I regard this ridiculous attempt to dismiss faith by revising history and suppressing reason to almost not merit a response. There are simply endless reasons to relegate it to oblivion. Sorry but that theory is just to pathetic to take seriously.

But we grew up, in the meantime, and I don't think that this position is intellectually tenable, anymore. We do not pray to get inspiration from God when we try decide about a new law that has moral implications, at least here.
We grew up how? We are at least as immoral as any historical period ever was and probably worse. God has not gone anywhere. His is as relevant in every way as he always was. He is in the center of philosophical debates, scientific debates, moral debates, the most learned people on earth are people of faith and have been for a very long time, Christianity is growing every year at the rate of the population of Nevada, and divine faith in general has swayed over 2 out of every 3 people alive and is growing. The only thing that has changed is secularism has taken hold of political and academic arenas in many cases and of course we see drastic moral decline in almost every statistic since the secular revolution in the late 50's. Faith has done nothing but increase. I don't know about where you live but our laws were written by men who were 95% praying Christians and 5% theists. Those laws helped create the greatest nation on earth and the most benevolent superpower in human history. We retained that status until the secular revolution and now have lost a little of that status.

When I mention to you the very secular democracies of North Europe and the fact that they enjoy very high quality of living without raping, killing and stealing, you remind me of their Christian history and influence. When I mention the fact that abortion and gay marriage are normal things here, you remind me that this is due to our secularization.
That is far more complex than you indicate. Northern Europe in large part is benefiting mainly from it's untapped energy reserves. It was at one time dominated by Christianity and even if now dominated by secularism it retains the impact Christianity had in building the societies character. And even purely secular people tend to smuggle in necessities that are not even true unless God exists. Secularism borrows heavily from Christianity without even trying. I did not say anything about succeeding despite not killing, raping, etc.... I don't even know what that means. Your laws assume objective criteria's that secularism cannot justify. You should thank Christianity.

Of course, that does not explain anything. It does not explain how our Christian influence failed to prevent adoption of abortion or how our secularization did not allow things like rape as well.
When you quote what I say in one glob and respond in another glob I have trouble getting what the context is for your responses. I do not understand what your trying to show here.

It just shows that you raise Christian influence only when you see a value that you share as well. Period.
My own values contradict most of Christianity. I want to be promiscuous and evolution would justify my being such, I want to hate, I want to be violent at times, etc...... However since I was born again there is a quiet voice that I have learned to listen to which contradicts what I want. I adopted almost no moral from Christianity because it is convenient, I adopted them because I have come to know they are true. If I, the apostles, the prophets, or anyone were to somehow join together despite being separated by thousands of years and cultures to create a false religion it would not look like the bible.

So, I think that it is logical to conclude that we do not need that cosmic baby sitter to find out how to live together. We need Him only if we want to live the way other Christians approve, for reasons that are justified only within their belief system.
I never said you need God to decide that murder is wrong. I said you cannot prove that it is or discover it is wrong in secularism, nature, or any other foundation except God. We can both not murder but only with God are we obeying an objective truth.

Ciao

- viole
see-ya
 

viole

Ontological Naturalist
Premium Member
My own values contradict most of Christianity. I want to be promiscuous and evolution would justify my being such, I want to hate, I want to be violent at times, etc...... However since I was born again there is a quiet voice that I have learned to listen to which contradicts what I want.

Well, then keep believing. By all means ;)

Ciao

- viole
 

ArtieE

Well-Known Member
So you would be against the right to die? Terminally ill people made to continue to suffer because we know their survival is for our own benefit?

Yes, how do we know any of this? I guess we don't really. You can't prove a position based on what is not known.
These questions and statements show that you haven't understood anything of what I said so a response is useless.
 

Nakosis

Non-Binary Physicalist
Premium Member
These questions and statements show that you haven't understood anything of what I said so a response is useless.

I understood, I'm just pointing out your argument lacks any real persuasive power.

I understand it may work fine among folks inclined towards accepting similar beliefs. I have no vested interest. There is going to be a few people like me and many having actual opposing interests. That's who your argument will have to convince.
 

ArtieE

Well-Known Member
I understood, I'm just pointing out your argument lacks any real persuasive power.
Those who are persuaded by logic and reason will understand my answers and arguments.
I understand it may work fine among folks inclined towards accepting similar beliefs. I have no vested interest. There is going to be a few people like me and many having actual opposing interests. That's who your argument will have to convince.
I just use logic and reason. My arguments and answers can't "convince" those who arrive at their conclusions by other means such as faith and religion.
 
Our objective basis is the survival instinct. The purpose or goal of our actions is to enhance our chances of survival and well being.

Is this true though? There are countless examples of people sacrificing themselves for the good of others.

If you say protecting the group is the level of survival instinct, there are countless examples of people selling out all those they hold dear to stay alive.

Why the contradiction?
 

ArtieE

Well-Known Member
Is this true though? There are countless examples of people sacrificing themselves for the good of others.
In most cases helping others increases both their and your chances of survival so helping behavior was selected for. Like when vampire bats instinctively share food with starving roost mates. Sometimes you might get injured or even die but the "help others" instinct takes presedence. Like when you instinctively jump in front of your wife or child if somebody is pointing a gun at them. It's the "help others" instinct, not the "help others unless you might get injured or die yourself" instinct. For many people "help others" even consciously takes presedence over their own survival. First "help others" would be selected for because it enhances everybody's chance of survival. And even if some loose their lives saving others you are still on the pluss side of survival rate statistically.
If you say protecting the group is the level of survival instinct, there are countless examples of people selling out all those they hold dear to stay alive.

Why the contradiction?
I would need specific examples and know the circumstances. Of course generally in a population of seven billion you will find a great variety of behaviors and many different reasons for them.
 
Last edited:
Like when you instinctively jump in front of your wife or child if somebody is pointing a gun at them.

But others run and hide.

I would need specific examples and know the circumstances.

When people inform on their friends to save themselves for example or collaborators in times of war, etc.

To illustrate the contradiction, you might have a gang member who risks his life to protect a friend in a gun fight, then later on gives up the same person to the cops in a plea bargain.

Selfless then selfish.
 

Mohammad Nur Syamsu

Well-Known Member
I think that we have more than adequately demonstrated that the objective belongs more to natural morality (that, like it or not exists) than to supernatural morality (that can not be demonstrated to exist).

The people who went most far with applying this idea of objective morality were the nazi's, resulting in the holocaust. Historically there were other similar ideologies, but still modern science seems more impressive to people with it's assertions of objective morality. It has achieved far deeper credibility and conviction amongst it's followers, eventhough ofcourse it is all socialdarwinist pseudoscience which doesn't make any logical sense whatsoever.
 

Bunyip

pro scapegoat
The people who went most far with applying this idea of objective morality were the nazi's, resulting in the holocaust. Historically there were other similar ideologies, but still modern science seems more impressive to people with it's assertions of objective morality. It has achieved far deeper credibility and conviction amongst it's followers, eventhough ofcourse it is all socialdarwinist pseudoscience which doesn't make any logical sense whatsoever.
Social Darwinism faded before the fifties dude, this is 2015.
 
The people who went most far with applying this idea of objective morality were the nazi's, resulting in the holocaust. Historically there were other similar ideologies, but still modern science seems more impressive to people with it's assertions of objective morality. It has achieved far deeper credibility and conviction amongst it's followers, eventhough ofcourse it is all socialdarwinist pseudoscience which doesn't make any logical sense whatsoever.

The Nazis grew out of the Romantic tradition which emerged as a reaction to the enlightenment and favoured emotion and feeling over reason and 'objective' truth. They are not a good example for people who took a 'scientific objective morality' to extremes as they were strongly ideological and looked for 'evidence' to support an ideology, rather than creating an ideology from the evidence.

The Nazis really were not a product of 'enlightenment rationalism'.
 

Mohammad Nur Syamsu

Well-Known Member
The Nazis grew out of the Romantic tradition which emerged as a reaction to the enlightenment and favoured emotion and feeling over reason and 'objective' truth. They are not a good example for people who took a 'scientific objective morality' to extremes as they were strongly ideological and looked for 'evidence' to support an ideology, rather than creating an ideology from the evidence.

The Nazis really were not a product of 'enlightenment rationalism'.

...the nazi's regarded the emotional disposition of people as a matter of fact issue, and this emotional disposition was said to be heritable.

When you make emotions into a matter of fact issue, then you have pretty much destroyed all the room for subjectivity.
 
...the nazi's regarded the emotional disposition of people as a matter of fact issue, and this emotional disposition was said to be heritable.

When you make emotions into a matter of fact issue, then you have pretty much destroyed all the room for subjectivity.

Morality for the Nazis was whatever helped the volk achieve their rightful position of dominance (ultimately indistinguishable from whatever helped the Nazi leadership). Morality was changeable to whatever they wanted it to be based on the situation.
 

Mohammad Nur Syamsu

Well-Known Member
Morality for the Nazis was whatever helped the volk achieve their rightful position of dominance (ultimately indistinguishable from whatever helped the Nazi leadership). Morality was changeable to whatever they wanted it to be based on the situation.

When you reject subjectivity altogether, then that provides a potential for unlimited evil. What you said about nazi's validating emotions, is complete nonsense.
 
Top