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Do Athiests have morals?

When you reject subjectivity altogether, then that provides a potential for unlimited evil. What you said about nazi's validating emotions, is complete nonsense.


What do you mean 'reject subjectivity' and 'Nazis validating emotions'?

I'm sceptical about the ability of science to identify and describe an 'objective morality', but drawing a parallel between modern scientific attempts to do this and Nazi ideology is nonsense.

Naziism was not fundamentally rational, scientific or objective and didn't rely on these to validate its ideology. It was a Romantic and emotive movement. Remember Hitler was an aspiring artist, not a scientist.
 

ArtieE

Well-Known Member
But others run and hide.
Well, of course! Do you expect the exact same behavior of 7 billion different people? :D
To illustrate the contradiction, you might have a gang member who risks his life to protect a friend in a gun fight, then later on gives up the same person to the cops in a plea bargain.

Selfless then selfish.
Both behaviors are "selfish". Helping others generally statistically increases everybody's chances of survival including your own. Both behaviors in your example are motivated by "selfishness". The future will show if giving up the person to the cops enhanced his chances of survival or diminished them.
 

LuisDantas

Aura of atheification
Premium Member
What do you mean 'reject subjectivity' and 'Nazis validating emotions'?

Good question.

Apparently we atheists are either drugged out of "proper" belief by our own natural biochemichals somehow or we actually have a supernatural power to "deny subjectivity" or somesuch.

No, I don't think that makes any sense. I'm not sure it was ever supposed to make any, either.
 

Mohammad Nur Syamsu

Well-Known Member
What do you mean 'reject subjectivity' and 'Nazis validating emotions'?

I'm sceptical about the ability of science to identify and describe an 'objective morality', but drawing a parallel between modern scientific attempts to do this and Nazi ideology is nonsense.

Naziism was not fundamentally rational, scientific or objective and didn't rely on these to validate its ideology. It was a Romantic and emotive movement. Remember Hitler was an aspiring artist, not a scientist.

Do you not accept the plain fact that Nazism fundamentally rejected subjectivity, making the emotional disposition into fact, and further stating that this emotional disposition is heritable?

You can read it for example in thehandbook for schooling the Hitler youth, where in direct reference to Darwin and Mendel it is explained to the nazi's to be. The book starts out with the introduction "FACTUAL OUTLOOK ON LIFE"

THE NAZI PRIMER : Free Download & Streaming : Internet Archive

That rejection of subjectivity is what made nazism lethal, that is what sabotaged conscience.

And the logical structure of new attempts at objective morality are the same as in nazism, in that obviously the new attempts at objective morality also reject subjectivity outright.

You can see that the new attempts are the same because there is always a coupling of denial of freedom, and rejection of subjectivity. The nazi's rejected subjectivity, and they said people's behaviour is predetermined by genetics. In the same way Sam Harris rejects free will is real, and he proposes an objective morality.

That is no coincedence, but a matter of logic. Because Harris rejects subjectivity, he is then forced by logic to deny free will is real, and vice versa.

It is the same fundamentally, but some parameters may vary. For example one can also say people's behaviour is forced by environment, instead of genetics, in which case one would have an objective morality in regards to environment. That is the way communism went.

Both communism and nazism were much more popular at universities than with the population in general. Eugenics was very popular at universities. Apparently at some point 41 percent of SS officers had pursued higher education and two thirds of the East European death squad leaders had doctorates. That's at a time when higher education was much rarer than it is presently.

Holocaust education in a global context - Fracapane, Karel, Haß, Matthias, Topography of Terror Foundation (Germany) - Google Boeken
 

Monk Of Reason

༼ つ ◕_◕ ༽つ
Half of those I debate with condemn any argument from popularity even when used correctly, the other half use them incorrectly. The actual nature of a moral duty is not affected in any way by how many adopt it. Popularity has no effect on ontology. However any morals drawn from evolution are extremely unpopular. Except for Hitler I am not aware of any society even attempting it.
Its not an argument from popularity but the emergence of moral patterns in a group. This is a fundamental part of studying cultures and sociological as well as psychological interactions.

And its good that they aren't trying to emulate evolution. That doesn't fit in our instinctive moral compass and usually requires perversion of ideology.
But objective morality was the issue from my first post. Let me restate my thesis.

1. With God actual objective moral truths exist. Ex..... Murder is actually wrong.
2. Without him nothing is actually wrong and we are left with 6 billion opinions and no way to know who is right. In fact no one can be right because there is no objective standard.

The reason this is so important is the more subjective opinion is involved the higher the potential for injustice. Just as we had when Hitler used nature to justify his actions. Thank God enough people were around that believed certain things were objectively wrong to stop him, but if atheists (and I do not think it will ever happen) could convince us to abandon objective morality then I am afraid thousands of Hitler like opinion based tyrants would appear and no one would have an objective basis for stopping them.

So you may not be arguing for it, but I was, and it is vitally important.
Perhaps we should change the course of the debate. I am arguing that it is not simply pure subjective or personal opinion but rather patterns in our own moral actions across societies and the way we interact. We have our own psychological understandings of morality and our own moral compass with a continence and empathy. This is on the personal level. Then we have the moral understandings and ethical reasoning of a group and how order is maintained and what each group decides ultimately to be right and wrong. I am suggesting that it is a complex system of different things that can be studied for better understanding. It doesn't simply end at "it was an opinion". What are the reasons behind that opinion? Why was that opinion held? Does it function? Is function its purpose from the beginning? Does it act as a universal truth or is it an illusion of a universal truth? Is it based purely in our genetic code for behavior or is it learned? Is it both and in what degree of each? To simply say it is "merely an opinion" is a great disrespect to the actual complexity that it is.

And of course spring boarding off that, does it function well enough to determine right and wrong?
But it is an opinion that we should use empathy? Not only that but empathy for what? We live in a world where empathy for one species is malevolent towards another.
For most empathy isn't a choice. It is one of the things that govern our behavior. It also is not the only thing that govern's our behavior.
If you claim we should use evolution then what, other than animal behavior, is there to look at?
I don't claim that.
You can select a goal based on preference and then decide what actions meet that goal. However the goal is an opinion. Lets say I honestly think that not rationing water is best (and in certain situations it very well could be) for mankind in the long run. How are you going to determine whether my opinion or your opinion is right since there is no transcendent standard? Again Hitler literally believed he was helping strengthen mankind in the long run by killing off the weak. How do you know he was wrong? How do you know you are right? If he had won and killed off any opposition then by your popularity argument killing off al Jews would have been right. Once you untether morality from it's objective roots it can be attached to anything.
It can be warped to fit anything. That's called rationalization. There seems to be an innate human nature that desires fairness and desires justice. We make our own arguments for why we should or shouldn't do something and if that is accepted by the group then it becomes the moral foundation. But we have squabbles over this every day all day since before our species existed. The fact that this is the way of the world suggests that for better or worse morality doesn't come from an objective moral truth laid down independent of individuals.
That is only if you assume maximizing humanity is good. Maybe maximizing camel life would be the right thing to do and killing off the life that needs so much water would allow the camels to flourish. I do not care what you use, how you justify it, what goals you have, they are assumptions piled on opinions, based in preferences. Looking at humanities history I have no reason to allow creatures so inherently faulty to invent morality by preference.
We developed as social creatures to see more value in human life than animal life. Some people feel differently and that is their perspective but I wonder if it was their choice? But none the less we see human life as more valuable than other life. We tend to see our comrade's lives as more valuable than other lives. We then further see our own genetic family and mates as more valuable still. Then the most valuable that we tend to see is not ourselves but actually our children or children of others. It is instinctive that we view this.

That is where we get the axiom.
How do you know that? Another opinion. Maybe I will be the leader of the earth and say it is relevant. There is no fact of the matter by which to know. It is just one opinion versus another.
No I said that the behavior of other animals is in no way a determining factor of our own behavior. You assumed that I had said something about copying lions. I brought up lions because I made the argument we SHOULDN'T act like lions.
While what we enjoy is unchallengeable I cannot myself imagine studying something so useless. If we destroyed every single piece of information ever gained about evolution. We would suffer no real loss whatever. It may be enjoyable, it may be interesting, it is not useful. I think it far more complex than what you stated but I would agree that intelligence is not always going to be selected to survive. That was not my point. We have astronomically higher intelligence than anything else and we gained it in a time span so short that I think a evolutionary explanation is absurd. The rest of nature contains slight incremental changes in intelligence while we alone display a quantum leap.
I wouldn't call it the quantum leap. I don't see it as any more extraordinary than growing wings. Do you have any evidence that this kind of mutation and path for higher intelligence is somehow more difficult evolutionary than other extreme changes?
I am not denying this, maybe it is true. I just find the theories so far beyond what the evidence can demonstrate I just do not take these detailed theories seriously.
Well you are free to your wrong opinion. I can't help that.
I have never nor would I ever force evolution into a moral context. However it is the position of others that is what must be forced into it. I have only been showing how that is a horrific idea, and should not be done. To do that I must hypothetically evaluate it in that context though I think it actually does not fit into it.
I have never forced it. I have said that our morality can be explained by process of evolution. Not that our morality functions the same way evolution does. I know of no one except social darwinist that think this.

I said I know God exists. I did not say I am assuming he does for this discussion. My main points are what is true of morality if he exists, and what is true of it if he does not.
Why did you bring him up in the discussion if your points don't depend on it?
The word wrong assumes an objective quality. You cannot show it is wrong, at best you can show why you think we should not allow it. But what you think we should not allow does not make anything actually wrong.
It actually implies that it is an "ought" or "ought not'. And based upon the argument you don't have to have an objective moral truth but just a held axiom.

For me I would say. Do you want to be murdered? Yes or no. That is an objective fact. Now we can assume that no one else wants to be murdered in the case of a murder. They do not want to be murdered and you do not want to be murdered. Would you be okay with someone murdering you even though you don't want to be murdered? If your answer is no then we can apply this to any potential victim of murder. From their eyes it is objective that they do not want to be murdered. Then we understand that it is an objective that we live in a community. We live by rules. Those rules we can conclude logically that if no one wants to be murdered or have a loved one murdered that murder ought not be done. For practical purposes and to satisfy this internal moral compass we have been ingrained with through evolution.

It need not be objectively wrong to still be wrong in the context.
No, it is an objective fact that there is a mountain of evidence for God as the term is commonly used. You may not think it God or persuasive which is usually just a preference, yet that mountain still exists. Calling a mountain a molehill has no effect on the mountain.

I was using me as a pace holder for humanity. Read "I" as "Humanity". As the brilliant scholar on testimony said along with countless others. If the apostles were not recording facts there is no alternative motivation possible.
I fully disagree with both of these. And you lack the ability to prove them. You have the ability to showcase your dogmatic belief on them but it does not make it fact. It does not make it evidence. And it barely makes it a **** poor argument. However I have debated this with you till I had my fill. I don't care what you believe and I know there is no logical discussion to be had on it with you. So I shall leave it at this and hopefully youw ill as well.
Have you not suggesting we look at evolution to evaluate our behavior. Your either backing out or I have you confused with someone else.
Hopefully the case.

Would not reason be a product of intelligence which is a product of evolution.
Yes it is. But it does not mean that the reasons that we come up with and the reasonable answers would be social darwinism. The two are not connected.
Yes and they try to do that by cherry picking evolutionary behaviors. Here is the definition.

Social Darwinism is a modern name given to various theories of society that emerged in the United Kingdom, the United States, and Western Europe in the 1870s, and which sought to apply biological concepts of natural selection and survival of the fittest to sociology and politics.
Google
No. Taking on the function of evolution and attempting to make it a moral system is Social Darwinism. The concept of secular humanism is the justification of human rights and promotion of morality/ethics that promote human health and rights. They are two totally different systems of morality. Two totally different justifications for their systems and have very little in common.
No, he said by nature and natures God.

In the "Declaration of Independence," the founding document of what would become the United States, Thomas Jefferson mentions "nature's God."
Who is Nature's God?

Not that even the word creator did not assume God.
Your own link said at the very beginning "the meaning of 'nature's god' is unclear'". Though in the grand scheme of things means little either way.

You may not think so but before I make heavy moral decisions that cost others I want to know I am actually right.
You'll have to get over that eventually. That is a personally issue and if you feel you would rather lie to yourself about the "truth" then by all means. Just don't force it on others.
Maybe I got you confused with someone else. So you do not think nature is to be used to ground moral behavior?
I stated that our moral behavior was shaped by evolution. Much in the same way our limbs or wings or eyes were. It doesn't mean that the eye functions in the same way evolution does (as that would literally be impossible) but it is the product of it.
 

Monk Of Reason

༼ つ ◕_◕ ༽つ
I feel like you and I are pretty much on the same page here. Maybe you can get through with this post, I don't know. I don't know how many more times I can say that I'm not suggesting we imitate nature, only to have someone argue against why we shouldn't imitate nature.
Yeah. I agree.
 
Do you not accept the plain fact that Nazism fundamentally rejected subjectivity, making the emotional disposition into fact, and further stating that this emotional disposition is heritable?

They were probably closer to rejecting objectivity, than subjectivity. 'Reality' is to be created and shaped to your will. Probably best summed up by the German nationalist (but not a member of the Nazi Party) Ernst Junger: 'the important thing is to sacrifice oneself for a faith, regardless of whether that faith contains truth or error'.

The enlightenment movement has the normative aim of discovering an objective truth that exists separate from human ideology and tradition. The romantic movement focussed on emotion and aesthetic, feeling and passion, the human spirit and tradition. Naziism was all about tradition, emotion and the aesthetic.

They even labelled relativity 'Jewish science' and said science had to be more 'German'. Reality must be shaped to fit the ideology.

How can you compare this with genuine scientific attempts to identify an 'objective morality', even if you are sceptical about its ability to do so?
 

Mohammad Nur Syamsu

Well-Known Member
They were probably closer to rejecting objectivity, than subjectivity. 'Reality' is to be created and shaped to your will. Probably best summed up by the German nationalist (but not a member of the Nazi Party) Ernst Junger: 'the important thing is to sacrifice oneself for a faith, regardless of whether that faith contains truth or error'.

The enlightenment movement has the normative aim of discovering an objective truth that exists separate from human ideology and tradition. The romantic movement focussed on emotion and aesthetic, feeling and passion, the human spirit and tradition. Naziism was all about tradition, emotion and the aesthetic.

They even labelled relativity 'Jewish science' and said science had to be more 'German'. Reality must be shaped to fit the ideology.

How can you compare this with genuine scientific attempts to identify an 'objective morality', even if you are sceptical about its ability to do so?

You are mislead by words, which words can have very different logic attached for different people, one should focus on the logic used. The dominating logic is objectivity to the destruction of subjectivity. That is why nazi's are typefied as coldhearted and calculating. What with calculating the cost of the handicapped etc. etc.

It's true that nazi's fanatically believed whatever belief they tought helped in the struggle for existence of individual against individual, nation against nation, and race against race. So there are subset religious beliefs, but the real overriding belief is the social darwinist, cold hard fact, struggle for existence.

If nazi's embraced subjectivity, they would embrace freedom of opinion, expression of emotion, democracy.

Nazi aesthetic is a calculated beauty, heavily relying on the golden ratio or something, which is a mathematical proportion. They attach the word beauty, but what they do is calculate. They assert with factual certitude that this is beauty, and then you say, see the nazi's focused on beauty, so they focused on subjectivity. It's nonsense. They were completely dominated by objectivity to the point where ever beauty became to be objective.
 
You are mislead by words, which words can have very different logic attached for different people, one should focus on the logic used. The dominating logic is objectivity to the destruction of subjectivity. That is why nazi's are typefied as coldhearted and calculating. What with calculating the cost of the handicapped etc. etc.

It's true that nazi's fanatically believed whatever belief they tought helped in the struggle for existence of individual against individual, nation against nation, and race against race. So there are subset religious beliefs, but the real overriding belief is the social darwinist, cold hard fact, struggle for existence.

If nazi's embraced subjectivity, they would embrace freedom of opinion, expression of emotion, democracy.


You are saying some things which are not too dissimilar to me but I can't agree with the way you are using objectivity/subjectivity.

The Nazis had one 'truth', which was treated as 'fact' and you had no room to disagree or offer alternative interpretations of reality. totalitarian logic did not accept any dissent. If reality and facts ran counter to the ideology, then it was reality and facts that were wrong, not the ideology.

With someone like Sam Harris, even if you disagree with him, he tries to find evidence that can support the idea of an objective morality but leaves the possibility open that he is wrong. He even started a competition open to the public to try to disprove his thesis, and had someone who disagreed with him choose the best response. He then offered a reasoned reply to the person who tried to disprove his thesis, all open to the public to decide who they agreed with more. You can argue that Harris has an ideological position and that he is biased in interpreting evidence, but you can't argue that he is not, at least in theory, open to changing his mind. If someone did manage to provide overwhelming evidence that he was wrong, he would change his opinion. He seeks objectivity, but is not in any way totalitarian as there is room for dissent.

The Nazis would dismiss even overwhelming evidence out of hand. It would not need a reasoned response, it would just be dismissed based on the perceived moral failing of the author. There is no room for dissent.

They are not comparable.


aesthetic is a calculated beauty, heavily relying on the golden ratio or something, which is a mathematical proportion. They attach the word beauty, but what they do is calculate. They assert with factual certitude that this is beauty, and then you say, see the nazi's focused on beauty, so they focused on subjectivity. It's nonsense. They were completely dominated by objectivity to the point where ever beauty became to be objective

By aesthetic I simply mean image: the rallies, the propaganda, the films, the symbolism, etc. The aesthetic creates the reality. It was calculated to help subsume the individual to the volk. Reality is normative, not positive.

Again, I understand your point, but objective used in a totalitarian context is not objective used in a normal context. The best book about the logic of totalitarianism (in my opinion) is Darkness at Noon by the former communist Arthur Koestler which covers this in detail. Objectivity in this context is not the conventional usage of the word. You cannot compare logic based on a closed belief system leading to 'objective truth' within its parameters to an open evaluation of evidence leading to a claim of objectivity (even if you disagree with it).

The totalitarian logic is that of the religious fundamentalist; we have the truth and no amount of reality can change that.
 
I will add that if a scientific objective morality does exist and can be proved then it is not guaranteed to be wholly benevolent, and could lead to significant societal problems if it reveals some uncomfortable truths.
 

Mohammad Nur Syamsu

Well-Known Member
You are saying some things which are not too dissimilar to me but I can't agree with the way you are using objectivity/subjectivity.

The Nazis had one 'truth', which was treated as 'fact' and you had no room to disagree or offer alternative interpretations of reality. totalitarian logic did not accept any dissent. If reality and facts ran counter to the ideology, then it was reality and facts that were wrong, not the ideology.

With someone like Sam Harris, even if you disagree with him, he tries to find evidence that can support the idea of an objective morality but leaves the possibility open that he is wrong. He even started a competition open to the public to try to disprove his thesis, and had someone who disagreed with him choose the best response. He then offered a reasoned reply to the person who tried to disprove his thesis, all open to the public to decide who they agreed with more. You can argue that Harris has an ideological position and that he is biased in interpreting evidence, but you can't argue that he is not, at least in theory, open to changing his mind. If someone did manage to provide overwhelming evidence that he was wrong, he would change his opinion. He seeks objectivity, but is not in any way totalitarian as there is room for dissent.

The Nazis would dismiss even overwhelming evidence out of hand. It would not need a reasoned response, it would just be dismissed based on the perceived moral failing of the author. There is no room for dissent.

They are not comparable.

By aesthetic I simply mean image: the rallies, the propaganda, the films, the symbolism, etc. The aesthetic creates the reality. It was calculated to help subsume the individual to the volk. Reality is normative, not positive.

Again, I understand your point, but objective used in a totalitarian context is not objective used in a normal context. The best book about the logic of totalitarianism (in my opinion) is Darkness at Noon by the former communist Arthur Koestler which covers this in detail. Objectivity in this context is not the conventional usage of the word. You cannot compare logic based on a closed belief system leading to 'objective truth' within its parameters to an open evaluation of evidence leading to a claim of objectivity (even if you disagree with it).

The totalitarian logic is that of the religious fundamentalist; we have the truth and no amount of reality can change that.

When Hitler was informed by scientist Fritsch that genes are spread chaotically throughout the population, he then ordered policy to be adjusted towards focusing on behavior in order to identify Aryan genes, instead of exclusively focusing on lineage. That is one example of responsiveness to science.

Harris is just at the beginning of going down the rabbithole. When he is down further, then his objective morality takes over Sam Harris, just as nazi ideology takes over the nazi. And when he is forced to follow the dictates of objective morality, as he clearly designs his personality so that he becomes forced by it, then there is no telling if he would be open to evidence. He would be open to evidence of sorts, as he built that in the ideological machinery, but he would certainly not be open to evidence for instance that freedom is in fact real, because that fact is in accordance with subjective morality.
 

columbus

yawn <ignore> yawn
1. With God actual objective moral truths exist. Ex..... Murder is actually wrong.
No, there is no God who has revealed an objective moral truth.
Take murder as an example. I personally believe that murder is destroying a human life when there are other options.
That includes everything from elective abortion to capital punishment to environmental degradation to invasion. But Scriptures don't say that. I am far more pro life than any scriptures I know about.

So, religious morality is left with the subjective judgment of what is murder and it varies wildly. My secular morality is far more objective than your religious morality. Because it is based on an objective standard, instead of the subjective interpretation of what scripture was intended to mean to the intended audience.

2. Without him nothing is actually wrong and we are left with 6 billion opinions and no way to know who is right. In fact no one can be right because there is no objective standard.

That is the point to secular humanism, establishing ethics that the majority of thinking people agree upon. That is what makes secular humanism so much more objective than religious morality.

Tom
 

1robin

Christian/Baptist
No, there is no God who has revealed an objective moral truth.
Ok, you said it, it is your burden. Prove that God does not exist and he did not send down the ten commandments. You must specifically be able to do exactly that before you have any justification for saying what you did. Since that is impossible, good luck.



Take murder as an example. I personally believe that murder is destroying a human life when there are other options. That includes everything from elective abortion to capital punishment to environmental degradation to invasion. But Scriptures don't say that. I am far more pro life than any scriptures I know about.
Debates occur on common ground. Not how we prefer to define things. The common definition of murder is to take human life without moral justification. Capital punishment has moral justification. Environmental degradation is not murder, if it was every breath you take, every bug you swat, every squirrel you run over, and ever blade of grass you step on would be a murder. You need to be more precise in your language use. The bible does say not to murder and it does say we are to be good stewards of the land. Despite covering everything you did in far more practical language the bible reflect the fact of the matter if God exists. If he does not then why you think is merely your preference and not actually true.

So, religious morality is left with the subjective judgment of what is murder and it varies wildly. My secular morality is far more objective than your religious morality. Because it is based on an objective standard, instead of the subjective interpretation of what scripture was intended to mean to the intended audience.
No, religious morality knows for a fact whether justification exists, God even knows what you thought are in that moment. You cannot possible have a better judge than a just and kind one which knows every single detail with perfect clarity. There is not even a theoretical better that can be contrived. Nothing gets better than a perfectly just being with perfect awareness of ever fact.

Since you can't be talking about God you must be talking about humans. But that is an epistemological issue and not the ontological issue I was discussing. The persons in the equation are not perfect and would make mistakes. However even given those mistakes Christian based moral foundations are light years better than any competitor in countless categories.



That is the point to secular humanism, establishing ethics that the majority of thinking people agree upon. That is what makes secular humanism so much more objective than religious morality.
How bizarre. The thing that makes something subjective instead of objective is that is dependent on opinion. You have it exactly backwards. The more opinions you have you think makes a thing objective.
Objective means free from opinion. In this context it means free from the opinions of it's adherents. Again your exactly backwards. No opinion ever made anything objective. Not if only 1, not even if there was universal agreement.
 

1robin

Christian/Baptist
Its not an argument from popularity but the emergence of moral patterns in a group. This is a fundamental part of studying cultures and sociological as well as psychological interactions.
I do not see how studying populations and making decisions based on those studies is not argument from popularity but lets just forget that part for now.

And its good that they aren't trying to emulate evolution. That doesn't fit in our instinctive moral compass and usually requires perversion of ideology.
Well I agree except most of our basic desires do fit evolution. I want to be promiscuous, I want to be free from constraint, I want be my own master, I want to be violent at times, etc........ You may believe other ideas like Humanism contradict those baser desires but only does Christianity contradict them with transcendent truth. You may have a theory which would raise morality from the muck but it contains opinion and preference, then you need another theory as to why we should use your theory, then another to decide which theory about the first theory best produces the other theoretical goal. With God all those theories and opinions are replaced with absolute fact. Society is in great need of moral facts, not so much another theory.

Perhaps we should change the course of the debate. I am arguing that it is not simply pure subjective or personal opinion but rather patterns in our own moral actions across societies and the way we interact. We have our own psychological understandings of morality and our own moral compass with a continence and empathy. This is on the personal level. Then we have the moral understandings and ethical reasoning of a group and how order is maintained and what each group decides ultimately to be right and wrong. I am suggesting that it is a complex system of different things that can be studied for better understanding. It doesn't simply end at "it was an opinion".
Then that would only mean that instead of looking a nature in general you are instead going to look at the behavior of the most immoral species on earth. I think that is still an argument from popularity and of the worst possible data set. Our history would suggest ceaseless war is the greatest possible God.

What are the reasons behind that opinion?
Usually other opinions.
Why was that opinion held?
Preference
Does it function?
Once you decide which preference in your opinion is the goal.
Is function its purpose from the beginning?
I did not get this one.
Does it act as a universal truth or is it an illusion of a universal truth?
Depends on what your opinion has defined universal to mean.
Is it based purely in our genetic code for behavior or is it learned?
I do not see any necessity to know this.
Is it both and in what degree of each?
There would be an objective fact of the matter to this, however our theories on how much of which would be an opinion.
To simply say it is "merely an opinion" is a great disrespect to the actual complexity that it is.
I did not say it was simple. I said it was opinion.

If you set up an equation where X x Y x Z x W x Q = some moral law that you would sign off on. If a single one of the variables contained opinion or preference the result is an opinion of preference. Let me put it a little differently. In this context everything you might use as a foundation is either an opinion, preference, or so close to them as to be no better than them. Unless you look for it specifically it is appalling how much opinion there is in even in much better attested issues than morality. I am not saying you can but even if you could tweak opinion a little bit the equation as a whole would be very little effected and would still equal opinion.

I have a problem in my lab and it will take a minute to straighten out.
Continued below:
 
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1robin

Christian/Baptist
And of course spring boarding off that, does it function well enough to determine right and wrong?
Anything functions well enough if truth is not the goal. Since without God there is no actual right or wrong, only consistent with a preference or inconsistent with it, anything would work. That why I have said that once you untether morality from it's objective foundation it is free to be plugged into anything by preference.

For most empathy isn't a choice. It is one of the things that govern our behavior. It also is not the only thing that govern's our behavior.
Of course it is a choice. I and everyone else who has ever lived has acted contrary to it by choice. Human history is defined by much less empathy that self interest. I am sure most people have it but it is primarily aimed at themselves.

I don't claim that.
I think I have come to understand that but at one time I was convinced of the opposite.

It can be warped to fit anything. That's called rationalization. There seems to be an innate human nature that desires fairness and desires justice. We make our own arguments for why we should or shouldn't do something and if that is accepted by the group then it becomes the moral foundation. But we have squabbles over this every day all day since before our species existed. The fact that this is the way of the world suggests that for better or worse morality doesn't come from an objective moral truth laid down independent of individuals.
Again with God no rationalization is necessary. Without him we can rationalize anything and your claim that any individual rationalization is wrong is your opinion versus theirs with no actual truth to compare it to.

We developed as social creatures to see more value in human life than animal life. Some people feel differently and that is their perspective but I wonder if it was their choice? But none the less we see human life as more valuable than other life. We tend to see our comrade's lives as more valuable than other lives. We then further see our own genetic family and mates as more valuable still. Then the most valuable that we tend to see is not ourselves but actually our children or children of others. It is instinctive that we view this.
I agree we see human life as more important than the rest, but only if God exists is that rational, if he does not then we are merely engaging in self interested speciesm who is even less justifiable than racism. God cleans up so many things so neatly it's is no wonder that to abandon him seems to inexorably lead to moral insanity, a lack of reason, and paradoxes without Answers. Before you think I made a biased statement let me paraphrase what just one of hundreds of atheists have said along the same lines.

Nietzsche said that the 20th century would become the bloodiest century in history, and a general madness will prevail because of the philosophical ramifications of the death of god.
Ravi Zacharias Blames Darwin, Nietzsche for Moral Decline of Society

It has even exceeded his dire warnings, not only is the 20th century the bloodiest, it is bloodier than all the rest combined. Not only does madness rule but Nietzsche himself went insane.


That is where we get the axiom.
Which axiom?

No I said that the behavior of other animals is in no way a determining factor of our own behavior. You assumed that I had said something about copying lions. I brought up lions because I made the argument we SHOULDN'T act like lions.
I think I got you and another person mixed up on this. At least one other very prolific poster was suggesting evolution is the basis for morality. I at some point carried what they said into this discussion.

I wouldn't call it the quantum leap. I don't see it as any more extraordinary than growing wings. Do you have any evidence that this kind of mutation and path for higher intelligence is somehow more difficult evolutionary than other extreme changes?
First of all growing wings did not occur in a geological blink of an eye, second wings have very slow incremental steps in their development, third wings allows for flight of a few tens of thousand feet. Our minds have sped us a thousand times faster, hundreds of times farther, have carried thousands of time the payload without even having to have organic wings ourselves. Birds poop on your car, we split atoms, birds cannot even protect their eggs, we can put a thousand pound explosive up a camels hind quarters from a thousand miles away, birds get lost when it's cloudy, we have satellites that navigate to the mm whether day or night. If you think other animals have anything that compares with our quantum leap in intelligence lets juts let it drop here. To me that is so absurd it is frustrates me without necessity.

Well you are free to your wrong opinion. I can't help that.
That is not a theory and the fact it happens and often, is proven and provable in all the failed evolutionary theories that have been discarded. It also cannot possibly be any other way since we can not observe the 99.999999999999% of nature that occurred before we recorded it. We can't even hang on to a general model for evolution more than a couple decades.

I have never forced it. I have said that our morality can be explained by process of evolution. Not that our morality functions the same way evolution does. I know of no one except social darwinist that think this.
Since I mistook what you were suggesting for what someone else was I will delete the future claims based on that misunderstanding for the sake of space and time.


Why did you bring him up in the discussion if your points don't depend on it?
I had two points and both were of the type if X then Y. You must assume the existence of X in one and not in the other but I did not assume the existence of X as a fact. It is a conditional deduction. I almost never find anyone outside of engineering, philosophy, or programming that does not get thrown for loops given any conditional argument.

It actually implies that it is an "ought" or "ought not'. And based upon the argument you don't have to have an objective moral truth but just a held axiom.
It was not my argument. It was yours. You ascribed an ought without a source. My proposition that if God then objective morality does have a source.

For me I would say. Do you want to be murdered? Yes or no. That is an objective fact. Now we can assume that no one else wants to be murdered in the case of a murder. They do not want to be murdered and you do not want to be murdered. Would you be okay with someone murdering you even though you don't want to be murdered? If your answer is no then we can apply this to any potential victim of murder. From their eyes it is objective that they do not want to be murdered. Then we understand that it is an objective that we live in a community. We live by rules. Those rules we can conclude logically that if no one wants to be murdered or have a loved one murdered that murder ought not be done. For practical purposes and to satisfy this internal moral compass we have been ingrained with through evolution.
Now you are proving what I have said. I prefer not to be murdered but without God it is not an objective wrong to murder my. Violating a preference that exists objectively is not to violate a moral truth that exists objectively.

It need not be objectively wrong to still be wrong in the context.
Yes it does. Wrong assumes an objective I ought not to. If God does not exist you might not prefer X but that does not entail I ought not to do X. Consider death row.

I fully disagree with both of these. And you lack the ability to prove them. You have the ability to showcase your dogmatic belief on them but it does not make it fact. It does not make it evidence. And it barely makes it a **** poor argument. However I have debated this with you till I had my fill. I don't care what you believe and I know there is no logical discussion to be had on it with you. So I shall leave it at this and hopefully youw ill as well.
I hate semantic arguments and this one is not important enough to waste time on in this context. However did you know Jesus has more textual attestation than any other figure in ancient history?

Yes it is. But it does not mean that the reasons that we come up with and the reasonable answers would be social darwinism. The two are not connected.
I was waiting for someone to say that.

the theory that individuals, groups, and peoples are subject to the same Darwinian laws of natural selection as plants and animals
Google
How many definitions defying what you have said are enough?

No. Taking on the function of evolution and attempting to make it a moral system is Social Darwinism. The concept of secular humanism is the justification of human rights and promotion of morality/ethics that promote human health and rights. They are two totally different systems of morality. Two totally different justifications for their systems and have very little in common.
It is as the definitions said. To pattern behavior on evolutionary principles.

Your own link said at the very beginning "the meaning of 'nature's god' is unclear'". Though in the grand scheme of things means little either way.
The link said it, Jefferson did not, he knew the exact Christian context he meant it in though he was only a theist. Regardless it is a divine source.


You'll have to get over that eventually. That is a personally issue and if you feel you would rather lie to yourself about the "truth" then by all means. Just don't force it on others.
That is the human condition and no one should want to get over it.
 

Cephus

Relentlessly Rational
I will add that if a scientific objective morality does exist and can be proved then it is not guaranteed to be wholly benevolent, and could lead to significant societal problems if it reveals some uncomfortable truths.

While I don't think there's any kind of objective morality at all, scientific or otherwise, the fact that it reveals uncomfortable truths has nothing to do with them being truths. Truth is truth, regardless of how it makes people feel and should be dealt with as truth, not rejected because it doesn't make us feel good.
 

1robin

Christian/Baptist
I thought you said you were going away. Yet here you are.
I went back and read the entire post once or twice and I have decided to continue not holding any general discussion with you. There were too many accusations and personal commentaries and too few arguments. Don't think your offending me, I would have to care first. However any dialogue so full of emotion indicates the person has a preference for the position and takes the issue personally. No evidence or reason can have any effect on emotion. I will leave with just one example of how pathetically unjustifiable these accusations are.

You accused me of lying. To know person is lying you MUST know two things. That what they claimed is wrong (I do not think it was wrong and posted two definitions showing it wasn't), and you must know that the person knew what they were saying was wrong. You don't. Even if I was lying you have no way to know it. So the only lie that occurred was your accusation of lying. I know your accusation was wrong, but more importantly I also know you had no way to know what I knew nor my motivation. However I am the greatest expert in human history on why I said what I said and so I know you were wrong.

I spend a lot of time replying to bad arguments and some to good arguments, but I am not wasting my time with anger and resentment.

Have a good one and let's let this die an ignoble death as is.
 

Midnight Rain

Well-Known Member
I agree we see human life as more important than the rest, but only if God exists is that rational, if he does not then we are merely engaging in self interested speciesm who is even less justifiable than racism. God cleans up so many things so neatly it's is no wonder that to abandon him seems to inexorably lead to moral insanity, a lack of reason, and paradoxes without Answers. Before you think I made a biased statement let me paraphrase what just one of hundreds of atheists have said along the same lines.

Nietzsche said that the 20th century would become the bloodiest century in history, and a general madness will prevail because of the philosophical ramifications of the death of god.
Ravi Zacharias Blames Darwin, Nietzsche for Moral Decline of Society

It has even exceeded his dire warnings, not only is the 20th century the bloodiest, it is bloodier than all the rest combined. Not only does madness rule but Nietzsche himself went insane.
Actually this is a huge misrepresentation of the facts. The human population is far greater now than it ever has been before for example and there are several mass killings. The most prominent of which was under the Soviets. But we also had WWI, WWII, Holocaust, Korean War ect. Our ability to kill each other because of advanced technology and two corrupted countries have killed more people.

By the numbers secularism says exactly the opposite of what you say. The number of killings and crime decrease almost inversely to the amount of religiosity. So there isn't any actual evidence for deteriorated Christian influence (as I am sure you mean Christianity when you say religion) linking to a lack of moral conviction. All evidence seems opposite that.
 
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