And of course spring boarding off that, does it function well enough to determine right and wrong?
Anything functions well enough if truth is not the goal. Since without God there is no actual right or wrong, only consistent with a preference or inconsistent with it, anything would work. That why I have said that once you untether morality from it's objective foundation it is free to be plugged into anything by preference.
For most empathy isn't a choice. It is one of the things that govern our behavior. It also is not the only thing that govern's our behavior.
Of course it is a choice. I and everyone else who has ever lived has acted contrary to it by choice. Human history is defined by much less empathy that self interest. I am sure most people have it but it is primarily aimed at themselves.
I think I have come to understand that but at one time I was convinced of the opposite.
It can be warped to fit anything. That's called rationalization. There seems to be an innate human nature that desires fairness and desires justice. We make our own arguments for why we should or shouldn't do something and if that is accepted by the group then it becomes the moral foundation. But we have squabbles over this every day all day since before our species existed. The fact that this is the way of the world suggests that for better or worse morality doesn't come from an objective moral truth laid down independent of individuals.
Again with God no rationalization is necessary. Without him we can rationalize anything and your claim that any individual rationalization is wrong is your opinion versus theirs with no actual truth to compare it to.
We developed as social creatures to see more value in human life than animal life. Some people feel differently and that is their perspective but I wonder if it was their choice? But none the less we see human life as more valuable than other life. We tend to see our comrade's lives as more valuable than other lives. We then further see our own genetic family and mates as more valuable still. Then the most valuable that we tend to see is not ourselves but actually our children or children of others. It is instinctive that we view this.
I agree we see human life as more important than the rest, but only if God exists is that rational, if he does not then we are merely engaging in self interested speciesm who is even less justifiable than racism. God cleans up so many things so neatly it's is no wonder that to abandon him seems to inexorably lead to moral insanity, a lack of reason, and paradoxes without Answers. Before you think I made a biased statement let me paraphrase what just one of hundreds of atheists have said along the same lines.
Nietzsche said that the 20th century would become the bloodiest century in history, and a general madness will prevail because of the philosophical ramifications of the death of god.
Ravi Zacharias Blames Darwin, Nietzsche for Moral Decline of Society
It has even exceeded his dire warnings, not only is the 20th century the bloodiest, it is bloodier than all the rest combined. Not only does madness rule but Nietzsche himself went insane.
That is where we get the axiom.
Which axiom?
No I said that the behavior of other animals is in no way a determining factor of our own behavior. You assumed that I had said something about copying lions. I brought up lions because I made the argument we SHOULDN'T act like lions.
I think I got you and another person mixed up on this. At least one other very prolific poster was suggesting evolution is the basis for morality. I at some point carried what they said into this discussion.
I wouldn't call it the quantum leap. I don't see it as any more extraordinary than growing wings. Do you have any evidence that this kind of mutation and path for higher intelligence is somehow more difficult evolutionary than other extreme changes?
First of all growing wings did not occur in a geological blink of an eye, second wings have very slow incremental steps in their development, third wings allows for flight of a few tens of thousand feet. Our minds have sped us a thousand times faster, hundreds of times farther, have carried thousands of time the payload without even having to have organic wings ourselves. Birds poop on your car, we split atoms, birds cannot even protect their eggs, we can put a thousand pound explosive up a camels hind quarters from a thousand miles away, birds get lost when it's cloudy, we have satellites that navigate to the mm whether day or night. If you think other animals have anything that compares with our quantum leap in intelligence lets juts let it drop here. To me that is so absurd it is frustrates me without necessity.
Well you are free to your wrong opinion. I can't help that.
That is not a theory and the fact it happens and often, is proven and provable in all the failed evolutionary theories that have been discarded. It also cannot possibly be any other way since we can not observe the 99.999999999999% of nature that occurred before we recorded it. We can't even hang on to a general model for evolution more than a couple decades.
I have never forced it. I have said that our morality can be explained by process of evolution. Not that our morality functions the same way evolution does. I know of no one except social darwinist that think this.
Since I mistook what you were suggesting for what someone else was I will delete the future claims based on that misunderstanding for the sake of space and time.
Why did you bring him up in the discussion if your points don't depend on it?
I had two points and both were of the type if X then Y. You must assume the existence of X in one and not in the other but I did not assume the existence of X as a fact. It is a conditional deduction. I almost never find anyone outside of engineering, philosophy, or programming that does not get thrown for loops given any conditional argument.
It actually implies that it is an "ought" or "ought not'. And based upon the argument you don't have to have an objective moral truth but just a held axiom.
It was not my argument. It was yours. You ascribed an ought without a source. My proposition that if God then objective morality does have a source.
For me I would say. Do you want to be murdered? Yes or no. That is an objective fact. Now we can assume that no one else wants to be murdered in the case of a murder. They do not want to be murdered and you do not want to be murdered. Would you be okay with someone murdering you even though you don't want to be murdered? If your answer is no then we can apply this to any potential victim of murder. From their eyes it is objective that they do not want to be murdered. Then we understand that it is an objective that we live in a community. We live by rules. Those rules we can conclude logically that if no one wants to be murdered or have a loved one murdered that murder ought not be done. For practical purposes and to satisfy this internal moral compass we have been ingrained with through evolution.
Now you are proving what I have said. I prefer not to be murdered but without God it is not an objective wrong to murder my. Violating a preference that exists objectively is not to violate a moral truth that exists objectively.
It need not be objectively wrong to still be wrong in the context.
Yes it does. Wrong assumes an objective I ought not to. If God does not exist you might not prefer X but that does not entail I ought not to do X. Consider death row.
I fully disagree with both of these. And you lack the ability to prove them. You have the ability to showcase your dogmatic belief on them but it does not make it fact. It does not make it evidence. And it barely makes it a **** poor argument. However I have debated this with you till I had my fill. I don't care what you believe and I know there is no logical discussion to be had on it with you. So I shall leave it at this and hopefully youw ill as well.
I hate semantic arguments and this one is not important enough to waste time on in this context. However did you know Jesus has more textual attestation than any other figure in ancient history?
Yes it is. But it does not mean that the reasons that we come up with and the reasonable answers would be social darwinism. The two are not connected.
I was waiting for someone to say that.
the theory that individuals, groups, and peoples are subject
to the same Darwinian laws of natural selection as plants and animals
Google
How many definitions defying what you have said are enough?
No. Taking on the function of evolution and attempting to make it a moral system is Social Darwinism. The concept of secular humanism is the justification of human rights and promotion of morality/ethics that promote human health and rights. They are two totally different systems of morality. Two totally different justifications for their systems and have very little in common.
It is as the definitions said. To pattern behavior on evolutionary principles.
Your own link said at the very beginning "the meaning of 'nature's god' is unclear'". Though in the grand scheme of things means little either way.
The link said it, Jefferson did not, he knew the exact Christian context he meant it in though he was only a theist. Regardless it is a divine source.
You'll have to get over that eventually. That is a personally issue and if you feel you would rather lie to yourself about the "truth" then by all means. Just don't force it on others.
That is the human condition and no one should want to get over it.