And now try explaining it again, but instead of referring to the tree, refer to the tree of knowledge of good and evil.
The reason it is forbidden to make it a fact what is good and evil, is because then peoplle become coldhearted and calculating. It says they ate from the tree, and they felt as gods. It means they felt high on drugs. And one can just try it, asserting as fact what is good and evil makes you feel high. The glazy eyed smugness of people who assert to know good and evil as fact is easy to see.
I am going to take one last stab at this. I get a few good arguments, many bad arguments, and some that are ridiculous, but with most even when wrong and ridiculous I can see the reasoning (as faulty as it may be) behind them. I can contend with that reasoning and attempt to show it flawed but I cannot find any reasoning behind your argument. It just seems to be your very unique opinion that is not founded upon any reasoning good or bad. They are merely declarations. It is like watching a man scream at the traffic. You do not even seem to acknowledge the point blank arguments from your own Quran specifically stating your wrong.
1. You seem as to be not be bothered enough to even read the hundreds of specific verses in the Quran and bible that state emphatically we are to know right from wrong. You bypass and ignore all of them and instead become obsessed by what you think a single cryptic verse in the OT means. So lets investigate the only point or reasoning you have made. Instead of some random poster in a forum I will give you the most eminent biblical commentator in history and his take on Genesis 2:17.
Matthew Henry's Concise Commentary2:16,17 Let us never set up our own will against the holy will of God. There was not only liberty allowed to man, in taking the fruits of paradise, but everlasting life made sure to him upon his obedience. There was a trial appointed of his obedience. By transgression he would forfeit his Maker's favor, and deserve his displeasure, with all its awful effects; so that he would become liable to pain, disease, and death. Worse than that, he would lose the holy image of God, and all the comfort of his favor; and feel the torment of sinful passions, and the terror of his Maker's vengeance, which must endure for ever with his never dying soul. The forbidding to eat of the fruit of a particular tree was wisely suited to the state of our first parents. In their state of innocence, and separated from any others, what opportunity or what temptation had they to break any of the ten commandments? The event proves that the whole human race were concerned in the trial and fall of our first parents. To argue against these things is to strive against stubborn facts, as well as Divine revelation; for man is sinful, and shows by his first actions, and his conduct ever afterwards, that he is ready to do evil. He is under the Divine displeasure, exposed to sufferings and death. The Scriptures always speak of man as of this sinful character, and in this miserable state; and these things are true of men in all ages, and of all nations.
Genesis 2:17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die."
Now if that was inconvenient for you go to the site and select another great commentator as they are all in agreement.
Notice that the scholarly consensus concerning the interpretation of that verse does not contain anything you said in yours. No one was getting high, the knowledge of right and wrong Is not the evil their eyes were opened to. It was the devastation and separation from God that not doing what was right results in that they were now exposed to. The commands to be obedient existed before they ate of the tree. They did not feel like God, they felt ashamed and naked. Not even Satan's lie included the promise of feeling like God, he lied and said they would be like God. Yet even that never occurred because it was a lie and now your adding to the lie of Satan by suggesting it came true. They did not become more like God they were instantly spiritually dead. The result was the opposite direct from Satan's promise and your claim.
So not one thing you said that verse means is true of that verse. In fact it was the exact opposite. So Genesis is out. All that is left is your ignoring all the verse that tell us point blank to know right from wrong and chose the right.
I will post a few one last time. If you do not recon with them I am done with this discussion.
1. There are I believe 617 specific Levitic-al laws and ten commandments specifically telling us what is right and wrong and what to chose. Any one of them completely destroys your argument.
2.
1 Corinthians 6:9-11 ESV
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
There is a whole list of moral facts we are not to engage in.
3. E
phesians 6:1-4 ESV
Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
This one states not only what is right, specifically names it, and then commands us to do it.
4. I think this is a waste of time but I have already given you a few of the many verses in the Quran specifically saying what is right and wrong and that we are to know and do what is right.
BTW I did not say that man can create right and wrong. I have specifically stated the opposite. I said man was created to, and commanded to comprehend right and wrong and obey the right. So please step it up, do not ignore what the Holy texts say, and be more careful about your interpretations, or I cannot justify this conversation.