That depends on your moral/ethical conditioning and stance...there are some who believe that (wether they like it or not) they are obliged to embrace and hold to 'truth' and respond to appropriate 'authority'. If, being raised in the Baha'i faith or comming into it on the basis that it is 'true' and has 'authority' it is not " an optional thing". It is a "requirement" and a responsibility.
If they then discover that the Baha'i community is not true to the principles of the Baha'i Faith....then they have another requirement and responsibility.
I suppose that could be true. But they would have a hard time justifying such a position I would imagine.
No...I'm sorry...>God< sets the "standards and goals" "t
That isn't an argument. Plenty of religions make claims about God and his rules. There is no objective God-set standard. So if you want to know what consists of being a Bahai, you ask a Bahai. You don't say "God told me X, which disagrees with Bahai teachings" and then call yourself a Bahai.
Depends on what the "it" is that "someone doesn't like" if 'it' is a blatant injustice or disreguard for justice or a clear abrogation of Baha'i principles then why should they abandon their "faith" rather than seek to correct the injustice within the community?
The OP didn't seem to be pointing out inconsistency in the Bahai teachings, but rather personal disagreement with Bahai doctrine.
Besides, if you come to a religion and say "God told me X" The religion has no obligation to listen because if they listened to every claim of what God told someone they'd believe in every religion.
Ah huh...And if you are fifteen years old, old enough to Declare your Baha'i faith, come from a three generation Baha'i family, your social circle is Baha'i, your friends are 'The Friends'- all declared Baha'i.........do you think at fifteen you >know< if you are Gay or not?
I never didn't know my sexual orientation. So yes. When you get to a point when sex become an interest (and probably well before) you are pretty certain what your orientation is. Those who are "unsure" are nothing more than cowards not willing to admit to themselves what they actually are.
The only unsure people I've met were gay people who, because of wrongful external pressure, did not want to admit their homosexuality.
What I'm saying is that many young Baha'is find themselves deeply imeshed and comitted in and to both the Baha'i Faith and the Baha'i community- subsequently find they are Gay- are required (if they out themselves or are exposed) to undergo- "consult doctors and make efforts to overcome this affliction, which is corruptive for him and bad for the Cause. If after a period of probation you do not see an improvement, he should have his voting rights taken away"....and as you say and most Gays know- they "cannot change that they are gay."
Does that mean a gay person shouldn't try? You can't change being ugly but people get plastic surgery all the time.
Getting therapy for your sex-life/orientation is pretty normal. Straight people do it all the time.
If a gay person is truly committed, then they'll give it a shot. And if they find they can't change, then they'll accept that their voting rights are taken. If they disagree that their rights are taken then they aren't very committed to the faith are they?
I have watched young Gay Baha'is struggle with this horrid- man made/Baha'i Administrative predicament...I have watched grown men, members of the Baha'i National Spiritual Assembly live fearful of being 'outed'....it is not pleasant, it is not just....it is not necessary.
I will that this is a problem. I saw similar problems in the Christian/Jewish community. Coming out is a fearful thing because religious communities are not as accepting as they should be.
Or you seek to ensure that the "standards of behavior for its members" are fair, just, practical, compassionate, principled and workable.
Wrong. You would first have to argue that there is an objective standard by which you can measure just. If you tell me the Torah is unjust then you have automatically lost the argument with me because my standard of justice is the Torah itself.
And, once more I ask of anyone who can answer, if the organizations standards of behavior for membership can come down to- not just sexuality but >active< sexuality >how on earth< is any religious organization going to determine what is or is not taking place behind closed doors?
They can only know if the person talks about it. Saying you are gay isn't an admission of behavior. However, in some circles precautions are taken and rightfully so. If you tell me you like to eat lobster, and I have a lobster farm, I'm not going to put you in charge of my lobster.
doppelgänger;2366620 said:
That is completely true. However, adherents to the Baha'i faith should not misrepresent that membership in the Baha'i community is open to persons who do not agree to adhere to dogmas and beliefs dictated from the political leadership of the faith.
Open to is far different than accepting of every behavior. I view homosexual sex acts as sins. It doesn't mean that I am not accepting of who they are (considering my work as a counselor). I accept it, I live with it when they tell me, and it doesn't affect my ability to be fair and unbiased. It's not my job to be their moral judge. It's not anyone's job really. So the fact that I disagree with their behavior has nothing to do with how I interact with them unless said behavior requires a reaction on my part because of religious mandate, or said behavior is the cause of whatever psychological problem they have come to me for.
It's certainly their prerogative to be intolerant and disrespectful of homosexuals. No doubt they aren't far removed from most of the world's major religious institutions on that issue either.
But I would really like to see people of the Baha'i faith stop habitually presenting it like it were UU or something, where people of differing faiths and values come together in community and understanding. Baha'i is, in fact, anything but that.
I cannot speak on this as I am unfamiliar with the Bahai Faith.
However, the fact that they disagree with and respond to certain behaviors from their members doesn't mean they aren't accepting. It means that they react to certain behaviors. If I arrest you because you murdered someone, it doesn't mean I don't like you. It means my job in law enforcement necessitates that I arrest you for murder. Whether or not I like you depends on whatever my personal criteria for liking someone happen to be.