On the contrary, I was merely illustrating that the "appeal to emotion" argument cuts (or rather fails) both ways - more than one supporter of the death penalty declaring that they would be happy to carry out or watch the execution - that's just another way of stating the argument in your second paragraph, which - under sober consideration must be as invalid as the argument you are attributing to me. I already indicated that my intent was not to bring emotion into it but to eliminate it as a valid argument. Judging by your response, I think I've done that.
So in summary - we have now eliminated financial cost, emotion (including revenge), rehabilitation (obviously), reparation (equally obviously) and "self-defense" (protection of society) as valid arguments for the death penalty. What is left? @Aupmanyav 's 'unavoidable' dharma (duty) to maintain 'order'? But is it really 'unavoidable' given that there are no other imperatives that favour death over life without parole?
Personally, I am left with doubt over only one possibility and that's @Madhuri 's "mercy killing" - I just don't know how we could know whether death really is preferable to life in a cage (unless we give the convicted murderer the option). I feel we should probably err on the side of caution and I'm guessing most death-rowers would probably agree.
I will have to admit that I was wrong about the economic factors. I misunderstood what you were previously implying with the overhead and legal costs.
After visiting several websites on the matter, the extra costs comes from placing inmates in death row as opposed to a more simple prison sentence. Death row inmates require almost twice as much cost due to mostly legal matters than non death row inmates.
The Cost of Life Without Parole
OK. I will have to consider this more before I continue. I still have no issues with murderers being killed for their actions, but if the cost to do so hurts the society concerning costs then I need to reconsider. Folks don't like to talk about money but money is really just an equivalence of resources. If we can save on any costs, which could be given to the less fortunate or even infrastructural things like education and health care, then we have to consider it.
Thanks
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